This post really stood out for me in the thread on Heroic Memory:
Thinking on this I want to be sensitive and all, but something has nagged at me so I'm going to risk throwing it out there.
Many white Southerners consider that the North had to end slavery and segregation to be embarrassing. So imagining Lee or whoever as someone who would have been for it dying out is seen as giving them more control over their own fate.
Many Southerners I think really want to believe that they would have become enlightened on their own in time. Being reminded by Lee's embrace of slavery or the Confederacy being about slavery may seem to say "no you wouldn't have, you are unenlightened racists who have to be forced to change by Northerners." White Southerners therefore become the whipping boy of American history, unless they identify with the North.
Much of this is white Southerners own fault of course. Many of the ones who wanted to end slavery or racial segregation were pushed into moving North or were castigated as being "scalawag" agents of the North whether they were or not. Still this sense of being "under siege", of being constantly criticized, is very much in the Southern white psyche. I'm not sure how to deal with that or if this is even going to make sense to anyone. Possibly it's been dealt with before. I do think you make good efforts at trying to get at Southerners who did good and were truly Southern though.
Lotta good stuff here. What I am seeing is that a faction of Southerners are attracted to this stuff because they don't want to bow to the North. In their minds, the Lost Cause is about not conceding to Northern snobbery. I think it's also worth remembering that there was also, at the time, a cult of Southern invincibility. Southerners believed they were hardier then Northerners, and thus destined to win. It is true that the South had a military tradition that wasn't as dominant in the North.
But I think, it also helps to think of the Civil War as having three factions with three different aims:
1) The South which secedes explicitly to protect the institution of slavery and a system of white supremacy, but also feels that its "way of life" is fundamentally different from the North's. It's true that slavery and systemic white supremacy are essential cogs in that "way of life," but they aren't the entirety of it.
2) The North which is interested, primarily, in preserving the Union. If destroying slavery will help in that end, then all the better--but destroying slavery is not the primary goal. This is crucial and I want to clear, because it's easy to conflate this--That the North is primarily motivated by unionism, not emancipation, does not negate the fact the South seceded--primarily and explicitly--to preserve systemic white supremacy. Their own documents tell the tale well. Additionally, the North almost certainly, brings its own cultural baggage and biased judgement on the South's "way of life."
3) African-Americans who explicitly sought the destruction of slavery and the end of systemic white supremacy. The African-American war against slavery began as soon as we got of the boat. In relevance to the Civil War, you can likely trace it back to Denmark Vessey, Gabriel Prosser, Nat Turner, and John Brown. But that only counts militant action, and ignores the small everyday acts of resistance (loafing around, breaking equipment, running off for weeks at a time) and individual acts of violence (poisonings, for instance).
At the onset of the War between the North and South, African-Americans immediately attempt to sign up and fight--for both sides. Their basic notion is that they'll fight for whoever will set them free. In the main, they are refused. But they force the issue by running to Union lines and making it very clear to the North that the only way to preserve the Union is to end slavery. The Union initially returns runaway slaves. But by the South's racist logic, this is folly--slaves are property, and part of the economic engine that allows the South to resist. Returning slaves to the rebels is essentially like returning captured horses back to a defeated calvary.
The point I'm trying to make here is that there was, and perhaps always has been, two wars. One was between the North and the South, and it was one based on preserving the Union. The other was between blacks and white supremacy, in the form of the Confederacy. What you see, as the war goes on, is a gradual, and rather amazing, process by which blacks, free and enslaved, force the North to accept the cause of emancipation as their own. The logic of the war makes it unavoidable.
One of the ways in which you see the difference is by looking at the fights between the USCT and Southerners. The casualty rates for the USCT are always astronomical when compared to other regiments. From what I can tell, this reflects a few things. 1) The sheer anger that Southerners felt when confronted with their "property" so armed. To them, they might as well have been fighting a slave rebellion 2) The massacres which sometimes happened after black units surrendered. 3) The sheer ferocity with which some black units fought. If you think about it, more than any other group of soldiers, the USCT had the least to lose.
On that last point, I think of this account of the death of one USCT member, Big Jack Johnson, in Louisiana, fighting at Milliken's Bend. It's worth noting that Milliken's Bend is part of the Vicksburg campaign, a campaign that Pat Buchanan claims was fought entirely "100 percent" by white men. Milliken's Bend is distinctive for two other reasons. First, it's only the second time black troops fight as regiments, after the Emancipation Proclomation. Second, unlike the vast majority of Civil War battles, Milliken's Bend descended into hand to hand combat with bayonets something very rarely happened during the Civil War.
Anyway, Big Jack Jackson was a field hand in either Mississippi or Louisiana, I can't remember which. But he's one of the first to be signed up by white recruiters looking to form black regiments. The white recruiters complain that there having difficulty filling the ranks, in large measure because black women are distrustful of them and won't let the men fight. Here's a terrific account, by one white recruiter, about the trouble they were having:
The first plantation house we came to, there were six or eight eligibles loafing around and we dismounted and proceeded to business. We found them much interested in the subject but could get no decision from them. They would not say they would not go, nor would they say they would.
Frustrated, the recruiter sends Big Jack Jackson to do the job and Jackson simply reaches into the slave quarters and proceeds to line the men up in ranks:
They did not pay much attention to me, but riveted their eyes on Jack, whom they must have thought a brigadier at least...Jack dismounted and proceeded to set these coons up in line with about as much ceremony as he would use if he was setting up so many ten-pins...When the wenches discovered the men were being marched away, they set up a terrible howl. But it did not faze Jack. He kept them going and they were soon out of sight and hearing.
Within weeks, green as hell, they were in combat at Miliken's Bend. You can read a contemporary account of the fight here. On the words of his commanding officer, here's how Big Jack met his fate:
Big Jack Jackson passed me like a rocket. With the fury of a tiger he sprang into that gang and crushed everything before him. There was nothing left of Jack's gun except the barrel and he was smashing everything he could reach. On the other side of the levee, they were yelling "Shoot that big nigger! Shoot that nigger!" while Jack was daring the whole gang to come up and fight him. Then a bullet reached his head and he fell full on the levee.
Jack was fighting for something more than "the Union."
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
A new anatomical understanding of how movement controls the body’s stress response system
Elite tennis players have an uncanny ability to clear their heads after making errors. They constantly move on and start fresh for the next point. They can’t afford to dwell on mistakes.
Peter Strick is not a professional tennis player. He’s a distinguished professor and chair of the department of neurobiology at the University of Pittsburgh Brain Institute. He’s the sort of person to dwell on mistakes, however small.
“My kids would tell me, dad, you ought to take up pilates. Do some yoga,” he said. “But I’d say, as far as I’m concerned, there's no scientific evidence that this is going to help me.”
Still, the meticulous skeptic espoused more of a tennis approach to dealing with stressful situations: Just teach yourself to move on. Of course there is evidence that ties practicing yoga to good health, but not the sort that convinced Strick. Studies show correlations between the two, but he needed a physiological mechanism to explain the relationship. Vague conjecture that yoga “decreases stress” wasn’t sufficient. How? Simply by distracting the mind?
One black woman tries to reconcile her faith with the institution’s history of discrimination.
It’s been six years since I became a member of The Church of Jesus Christ of Latter-day Saints. Each year has been a lesson in faith and doubt, stretching and engaging what it means to be black, a woman, and Mormon. The decision to join on my own was not an easy one. As the child of a Protestant mother and a father who converted to Islam in his teens, I was doing something unheard of in my family by becoming a Mormon. And as a black woman, I had a heightened awareness of what it means to potentially be the only black person in any given congregation in the United States.
As a child, I watched as preachers in my congregation espoused their deepest beliefs about God. They spoke to the horrors faced by black people in the United States in their dealings in life and death. There was intense power in their sermons, one that was complemented by the soft presence of a “Black Jesus,” a savior who understood the plight of African Americans in word and form. He represented the long tradition of resistance within the black church to white-supremacist theology: Racialized violence in the United States was often supported by white Christians who recognized whiteness as good and blackness as evil. Within the walls of my congregation, blackness was not discounted, but embraced in all its various forms from the pulpit to the pews. Islam also informed my faith; I witnessed the immense devotion in my father’s prayers and the care with which he kept his Koran. These two traditions of my childhood shared a reverence for and recognition of a version of God who is not racist.
Women engage in indirect aggression and slut-shaming, even in clinical research studies. Why?
One day in Ontario, 86 straight women were paired off into groups of two—either with a friend or a stranger—and taken to a lab at McMaster University. There, a researcher told them they were about to take part in a study about female friendships. But they were soon interrupted by one of two women.
Half the participants were interrupted by a thin, blond, attractive woman with her hair in a bun, dressed in a plain blue t-shirt and khaki pants, whom the researchers called “the conservative confederate."
Every year, hundreds of people attend the Oklahoma Full Auto Shoot, cultivating a love for assault weapons in an era of mass violence.
It was Saturday at the 16th-annual Oklahoma Full Auto Shoot and Trade Show, and I had my thumbs on the trigger of a Browning M1919, prepared to unleash hellacious destruction on an unsuspecting refrigerator.
The Oklahoma Full Auto Shoot is one of several “machine-gun shoots” around the country. For two days in June, hundreds of people traveled to Wyandotte, Oklahoma, for the opportunity to fire nearly every species of automatic weapon from the past century. There were UZIs and M16s, Barrett .50-caliber rifles, WWII-era belt-fed Brownings, and even a Minigun—a giant, chair-mounted cylindrical device powered by a car battery. As of 10 a.m., all 84 firing positions were trained downrange onto a hill stocked with junked cars and dead kitchen appliances, waiting for the starting signal.
A 160,000-mile quest to visit all 59 of the country's natural treasures
Mark Burns spent five years visiting all 59 of the United States' national parks. Captured in stirring black and white images, his landscape photography project was completed just in time for the National Park Service's centennial celebration. “It's a time to reflect on the rich history of our national parks,” Burns said of his 160,000-mile journey, “but it's also a time to plan wisely for the next 100 years.” Glacier Bay's wild coastline, Death Valley's parched terrain, and Yellowstone's surging geysers are all pictured in searing detail. One image from each park is currently being exhibited at the Houston Museum of Natural Science until September 5th. A selection can be found below.
The choice to leave academia does not have to mean life as a barista.
There is a widespread belief that humanities Ph.D.s have limited job prospects. The story goes that since tenure-track professorships are increasingly being replaced by contingent faculty, the vast majority of English and history Ph.D.s now roam the earth as poorly-paid adjuncts or, if they leave academia, as baristas and bookstore cashiers. As English professor William Pannapacker put it in Slate a few years back, “a humanities Ph.D. will place you at a disadvantage competing against 22-year-olds for entry-level jobs that barely require a high-school diploma.” His advice to would-be graduate students was simple: Recognize that a humanities Ph.D is now a worthless degree and avoid getting one at all cost.
Narcissism, disagreeableness, grandiosity—a psychologist investigates how Trump’s extraordinary personality might shape his possible presidency.
In 2006, Donald Trump made plans to purchase the Menie Estate, near Aberdeen, Scotland, aiming to convert the dunes and grassland into a luxury golf resort. He and the estate’s owner, Tom Griffin, sat down to discuss the transaction at the Cock & Bull restaurant. Griffin recalls that Trump was a hard-nosed negotiator, reluctant to give in on even the tiniest details. But, as Michael D’Antonio writes in his recent biography of Trump, Never Enough, Griffin’s most vivid recollection of the evening pertains to the theatrics. It was as if the golden-haired guest sitting across the table were an actor playing a part on the London stage.
“It was Donald Trump playing Donald Trump,” Griffin observed. There was something unreal about it.
Officials say they face a public-health emergency, and believe a batch of the opioid may be tainted with an elephant tranquilizer.
NEWS BRIEF Cincinnati is facing a public-health emergency, as an estimated 174 people overdosed on heroin in the last six days.
Police in the Ohio city are trying to find the source of the heroin batch. Tim Ingram, the Hamilton County health commissioner, told reporters Friday the number of hospital visits this week have been “unprecedented.”
Officials are pointing to a potential cause of the overdoses, as the Associated Press reports:
Cincinnati City Manager Harry Black said authorities suspect carfentanil, a drug used to sedate elephants and other large animals, may be mixed in with heroin and causing the overdoses. The drug is 100 times more potent than fentanyl, which is suspected in spates of overdoses in several states.
Last month, carfentanil was discovered in the Cincinnati area's heroin stream, but many hospitals don't have the equipment to test blood for the previously uncommon animal opioid.