This post really stood out for me in the thread on Heroic Memory:
Thinking on this I want to be sensitive and all, but something has nagged at me so I'm going to risk throwing it out there.
Many white Southerners consider that the North had to end slavery and segregation to be embarrassing. So imagining Lee or whoever as someone who would have been for it dying out is seen as giving them more control over their own fate.
Many Southerners I think really want to believe that they would have become enlightened on their own in time. Being reminded by Lee's embrace of slavery or the Confederacy being about slavery may seem to say "no you wouldn't have, you are unenlightened racists who have to be forced to change by Northerners." White Southerners therefore become the whipping boy of American history, unless they identify with the North.
Much of this is white Southerners own fault of course. Many of the ones who wanted to end slavery or racial segregation were pushed into moving North or were castigated as being "scalawag" agents of the North whether they were or not. Still this sense of being "under siege", of being constantly criticized, is very much in the Southern white psyche. I'm not sure how to deal with that or if this is even going to make sense to anyone. Possibly it's been dealt with before. I do think you make good efforts at trying to get at Southerners who did good and were truly Southern though.
Lotta good stuff here. What I am seeing is that a faction of Southerners are attracted to this stuff because they don't want to bow to the North. In their minds, the Lost Cause is about not conceding to Northern snobbery. I think it's also worth remembering that there was also, at the time, a cult of Southern invincibility. Southerners believed they were hardier then Northerners, and thus destined to win. It is true that the South had a military tradition that wasn't as dominant in the North.
But I think, it also helps to think of the Civil War as having three factions with three different aims:
1) The South which secedes explicitly to protect the institution of slavery and a system of white supremacy, but also feels that its "way of life" is fundamentally different from the North's. It's true that slavery and systemic white supremacy are essential cogs in that "way of life," but they aren't the entirety of it.
2) The North which is interested, primarily, in preserving the Union. If destroying slavery will help in that end, then all the better--but destroying slavery is not the primary goal. This is crucial and I want to clear, because it's easy to conflate this--That the North is primarily motivated by unionism, not emancipation, does not negate the fact the South seceded--primarily and explicitly--to preserve systemic white supremacy. Their own documents tell the tale well. Additionally, the North almost certainly, brings its own cultural baggage and biased judgement on the South's "way of life."
3) African-Americans who explicitly sought the destruction of slavery and the end of systemic white supremacy. The African-American war against slavery began as soon as we got of the boat. In relevance to the Civil War, you can likely trace it back to Denmark Vessey, Gabriel Prosser, Nat Turner, and John Brown. But that only counts militant action, and ignores the small everyday acts of resistance (loafing around, breaking equipment, running off for weeks at a time) and individual acts of violence (poisonings, for instance).
At the onset of the War between the North and South, African-Americans immediately attempt to sign up and fight--for both sides. Their basic notion is that they'll fight for whoever will set them free. In the main, they are refused. But they force the issue by running to Union lines and making it very clear to the North that the only way to preserve the Union is to end slavery. The Union initially returns runaway slaves. But by the South's racist logic, this is folly--slaves are property, and part of the economic engine that allows the South to resist. Returning slaves to the rebels is essentially like returning captured horses back to a defeated calvary.
The point I'm trying to make here is that there was, and perhaps always has been, two wars. One was between the North and the South, and it was one based on preserving the Union. The other was between blacks and white supremacy, in the form of the Confederacy. What you see, as the war goes on, is a gradual, and rather amazing, process by which blacks, free and enslaved, force the North to accept the cause of emancipation as their own. The logic of the war makes it unavoidable.
One of the ways in which you see the difference is by looking at the fights between the USCT and Southerners. The casualty rates for the USCT are always astronomical when compared to other regiments. From what I can tell, this reflects a few things. 1) The sheer anger that Southerners felt when confronted with their "property" so armed. To them, they might as well have been fighting a slave rebellion 2) The massacres which sometimes happened after black units surrendered. 3) The sheer ferocity with which some black units fought. If you think about it, more than any other group of soldiers, the USCT had the least to lose.
On that last point, I think of this account of the death of one USCT member, Big Jack Johnson, in Louisiana, fighting at Milliken's Bend. It's worth noting that Milliken's Bend is part of the Vicksburg campaign, a campaign that Pat Buchanan claims was fought entirely "100 percent" by white men. Milliken's Bend is distinctive for two other reasons. First, it's only the second time black troops fight as regiments, after the Emancipation Proclomation. Second, unlike the vast majority of Civil War battles, Milliken's Bend descended into hand to hand combat with bayonets something very rarely happened during the Civil War.
Anyway, Big Jack Jackson was a field hand in either Mississippi or Louisiana, I can't remember which. But he's one of the first to be signed up by white recruiters looking to form black regiments. The white recruiters complain that there having difficulty filling the ranks, in large measure because black women are distrustful of them and won't let the men fight. Here's a terrific account, by one white recruiter, about the trouble they were having:
The first plantation house we came to, there were six or eight eligibles loafing around and we dismounted and proceeded to business. We found them much interested in the subject but could get no decision from them. They would not say they would not go, nor would they say they would.
Frustrated, the recruiter sends Big Jack Jackson to do the job and Jackson simply reaches into the slave quarters and proceeds to line the men up in ranks:
They did not pay much attention to me, but riveted their eyes on Jack, whom they must have thought a brigadier at least...Jack dismounted and proceeded to set these coons up in line with about as much ceremony as he would use if he was setting up so many ten-pins...When the wenches discovered the men were being marched away, they set up a terrible howl. But it did not faze Jack. He kept them going and they were soon out of sight and hearing.
Within weeks, green as hell, they were in combat at Miliken's Bend. You can read a contemporary account of the fight here. On the words of his commanding officer, here's how Big Jack met his fate:
Big Jack Jackson passed me like a rocket. With the fury of a tiger he sprang into that gang and crushed everything before him. There was nothing left of Jack's gun except the barrel and he was smashing everything he could reach. On the other side of the levee, they were yelling "Shoot that big nigger! Shoot that nigger!" while Jack was daring the whole gang to come up and fight him. Then a bullet reached his head and he fell full on the levee.
Jack was fighting for something more than "the Union."
Science says lasting relationships come down to—you guessed it—kindness and generosity.
Every day in June, the most popular wedding month of the year, about 13,000 American couples will say “I do,” committing to a lifelong relationship that will be full of friendship, joy, and love that will carry them forward to their final days on this earth.
Except, of course, it doesn’t work out that way for most people. The majority of marriages fail, either ending in divorce and separation or devolving into bitterness and dysfunction. Of all the people who get married, only three in ten remain in healthy, happy marriages, as psychologist Ty Tashiro points out in his book The Science of Happily Ever After, which was published earlier this year.
Social scientists first started studying marriages by observing them in action in the 1970s in response to a crisis: Married couples were divorcing at unprecedented rates. Worried about the impact these divorces would have on the children of the broken marriages, psychologists decided to cast their scientific net on couples, bringing them into the lab to observe them and determine what the ingredients of a healthy, lasting relationship were. Was each unhappy family unhappy in its own way, as Tolstoy claimed, or did the miserable marriages all share something toxic in common?
The candidates are back on the campaign trail, following the third, and final, debate on Wednesday night.
It’s Friday, October 21—the election is now less than three weeks away. Donald Trump and Hillary Clinton are back on the campaign trail to deliver their final pitch to voters, ahead of Election Day. We’ll bring you the latest updates from the trail, as events unfold. Also see our continuing coverage:
Why her vow not to “add a penny to the debt” is an impossible pledge to keep
Hillary Clinton said nothing on Wednesday night that should derail her considerable chances of winning the presidency on November 8. But if she wins, one simple promise she repeated over and over again could come back to haunt her reelection bid in 2020.
“I also will not add a penny to the debt,” Clinton said toward the beginning of her final presidential-debate performance. She made a similar pledge two more times that night, and it’s a line she has used before on the campaign trail. It’s a short-hand reference to the fact that although she has proposed hundreds of billions in new federal spending for infrastructure, paid family leave, education, and other items, she would pay for those investments by raising an equal or greater amount in revenue through higher taxes on the wealthy and corporations.
An interview with Bill O’Reilly Monday night distilled many of the struggles the Late Show host has had in his first year on the job.
Almost 10 years ago, Stephen Colbert appeared on Fox News’ The O’Reilly Factor in character as the Colbert Report host—a pugnacious, egotistical super-pundit who tolerates no criticism. Colbert has frequently acknowledged that O’Reilly was the chief inspiration for his on-screen persona, and it was hilarious to see the imitation go up against the real thing. “What I do, Bill, is I catch the world in the headlights of my justice,” Colbert bragged to a smirking O’Reilly. “I’m not afraid of anything. Well, I might be afraid of you.” The same day, O’Reilly went on Colbert’s show; the combative tension between the two remains genuinely thrilling to watch.
On Monday night O’Reilly went on The Late Show With Stephen Colbert to talk about the state of the Republican Party and Fox News. The conversation was civil, at times energetic, but mostly bland. O’Reilly, clearly far more at ease, pontificated on the state of the Trump campaign while dodging any discussion of some of its biggest controversies. Ultimately, it was a notable reminder of just how much things have changed for Colbert since he cast off his late-night character and joined CBS. To stand out in a crowded landscape, Colbert has pursued even-handedness and empathy, a drastic swerve away from his former public persona. It’s an approach both noble and misguided, but a year into his Late Show run, it’s kept him firmly out of the zeitgeist.
Thais find ways to grieve the only monarch most have ever known, from black pants to body art.
In the waiting room of the Sak Lai tattoo studio in central Bangkok, the owner, who goes by the name Leck New York, showed me his latest design: the numeral “9,” sketched in Thai several times on drafting paper. It’s a popular choice among clients looking to pay tribute to the late King Bhumibol Adulyadej, the ninth monarch of the Chakri dynasty, and a widely revered figure in fractious Thailand. More than 10 clients have been inked with a royal motif at Sak Lai since the 88-year-old king died last week, ending his 70-year reign as the world’s longest-serving monarch. For some, it’s the words “Long Live The King.” Others get a tattoo of Bhumibol’s signature glasses, twisted into a 9. Still other popular choices include a well-known saying that translates to “Let me serve under his Majesty the king in every life.” And some ask for a portrait of Bhumibol.
The House speaker thinks there’s a better way for America—and that his plan will change your life.
Picture the set of the Broadway musical hit, The Book of Mormon. House Speaker Paul Ryan stands on the doorstep of a cozy, nondescript house in a cozy, nondescript suburb. The well-tended yards up and down the street are a sea of red and blue campaign signs crowing “Trump!” and “I’m With Her!” Ryan is wearing a short-sleeve white oxford, black dress slacks, and a black tie. He clutches a slender, white booklet to his chest as he rings the doorbell, wide smile lighting his boyish face. After a few seconds, the door is opened by an impatient-looking blonde woman holding a cell phone to her ear. Before she can say a word, the Speaker of the House takes a deep breath, opens his mouth, and bursts into song.
Rarely have presidential nominees declared, without qualification, that it’s a woman’s right to choose.
Even in a presidential campaign that has become so intensely focused on gender, there was something surreal about watching Hillary Clinton’s response to a question about abortion in Wednesday night’s debate.
Here was the first woman nominated by a major party for the United States presidency, standing on the debate stage in “suffragette white,” and talking in no uncertain terms about her strong commitment to protecting a woman’s right to “make the most intimate, most difficult in many cases, decisions about her health care that one can imagine.”
Democrats are expected to support abortion rights, of course, but that support is often couched with carefully hedged language. This is an understandable impulse, given how divisive the issue of abortion remains.
Trump’s refusal to say he would accept the election results will ensure negative coverage for the final three weeks of the election, and with good reason.
At times during tonight’s debate, Donald Trump seemed controlled, succinct, even prepared.
It didn’t matter. In an instant, he lost the debate and blew his chance of using it to turn around his sinking campaign.
That instant came when Trump refused to say he would respect the outcome of next month’s vote.
Barring some massive unforeseen news, that comment will dominate political conversation in the coming days. By next week, it will be all anyone remembers about tonight. And for good reason. A major party nominee suggesting he won’t concede defeat in a presidential election he has clearly lost was, until Trump came along, unthinkable. Had Al Gore taken that position in 2000, the United States might not be a functioning democracy today. If Trump’s position becomes the new normal--if future candidates refuse to respect the voters’ will--America may not remain one. Democracies require public legitimacy for their survival. When powerful actors withhold that legitimacy, the system crumbles.
Narcissism, disagreeableness, grandiosity—a psychologist investigates how Trump’s extraordinary personality might shape his possible presidency.
In 2006, Donald Trump made plans to purchase the Menie Estate, near Aberdeen, Scotland, aiming to convert the dunes and grassland into a luxury golf resort. He and the estate’s owner, Tom Griffin, sat down to discuss the transaction at the Cock & Bull restaurant. Griffin recalls that Trump was a hard-nosed negotiator, reluctant to give in on even the tiniest details. But, as Michael D’Antonio writes in his recent biography of Trump, Never Enough, Griffin’s most vivid recollection of the evening pertains to the theatrics. It was as if the golden-haired guest sitting across the table were an actor playing a part on the London stage.
“It was Donald Trump playing Donald Trump,” Griffin observed. There was something unreal about it.
The conservative thinker’s work is a reminder of how intellectually self-satisfied politicians and cable-news have become.
William F. Buckley Jr. could have made Donald Trump quiver with impotent rage. This is a guy who sent Ayn Rand postcards in liturgical Latin just to make her mad, and then bragged about it in her obituary. In part because of his trollish panache, the founder of National Review and longtime host of the television show Firing Line was a conservative mascot in life, and he has become mythologized in death. The 2016 election has made it clear that no one quite like Buckley is working in media today: Republicans are hurting for a cocksure slayer of pseudo-conservative invaders.
No wonder two Buckley retrospectives have come out this October. Open to Debate, by the Massachusetts Institute of Technology media-studies professor Heather Hendershot, examines Buckley’s tenure on Firing Line and the diverse ideologies represented on the show. A Torch Kept Lit, edited by the Fox News correspondent James Rosen, chronicles notable obituaries written by WFB, as Buckley’s fans often call him. Both indulge nostalgia in their own way, but their yearning points to something real: In American politics, and specifically in political media, quality debate has seemingly withered. The presidential election has been an 18-month-long series of lows for civil discourse, culminating in the insult-laden, nearly-impossible-to-follow presidential debates.