In his just-released book The Last Train From Hiroshima, Charles Pellegrino quotes one of the survivors of the Hiroshima and Nagasaki atomic bomb blasts as saying that those who survived were, in general, those who looked after their own safety, instead of reaching out to help others. "Those of us who stayed where we were ... who took refuge in the hills behind the hospital when the fires began to spread and close in, happened to escape alive. In short, those who survived the bomb were ... in a greater or lesser degree selfish, self-centered--guided by instinct and not by civilization. And we know it, we who have survived."
But is survival really selfish and uncivilized? Or is it smart? And is going in to rescue others always heroic? Or is it sometimes just stupid? It's a complex question, because there are so many factors involved, and every survival situation is different.
Self-preservation is supposedly an instinct. So one would think that in life-and-death situations, we'd all be very focused on whatever was necessary to survive. But that's not always true. In July 2007, I was having a drink with a friend in Grand Central Station when an underground steam pipe exploded just outside. From where we sat, we heard a dull "boom!" and then suddenly, people were running, streaming out of the tunnels and out the doors.
My friend and I walked quickly and calmly outside, but to get any further, we had to push our way through a crowd of people who were staring, transfixed, at the column of smoke rising from the front of the station. Some people were crying, others were screaming, others were on their cell phones...but the crowd, for the most part, was not doing the one thing that would increase everyone's chances of survival, if in fact a terrorist bomb with god knows what inside it had just gone off--namely, moving away from the area.
We may have an instinct for survival, but it clearly doesn't always kick in the way it should. A guy who provides survival training for pilots told me once that the number one determining factor for survival is simply whether people hold it together in a crisis or fall apart. And, he said, it's impossible to predict ahead of time who's going to hold it together, and who's going to fall apart.
So what is the responsibility of those who hold it together? I remember reading the account of one woman who was in an airliner that crashed on landing. People were frozen or screaming, but nobody was moving toward the emergency exits, even as smoke began to fill the cabin. After realizing that the people around her were too paralyzed to react, she took direct action, crawling over several rows of people to get to the exit. She got out of the plane and survived. Very few others in the plane, which was soon consumed by smoke and fire, did. And afterward, I remember she said she battled a lot of guilt for saving herself instead of trying to save the others.
Could she really have saved the others? Probably not, and certainly not from the back of the plane. Just like the Hiroshima survivors, if she'd tried, she probably would have perished with them. So why do survivors berate themselves for not adding to the loss by attempting the impossible? Perhaps it's because we get very mixed messages about survival ethics.
On the one hand, we're told to put our own oxygen masks on first, and not to jump in the water with a drowning victim. But then the people who ignore those edicts and survive to tell the tale are lauded as heroes. And people who do the "smart" thing are sometimes criticized quite heavily after the fact.
In a famous mountain-climbing accident chronicled in the book and documentary Touching the Void, climber Simon Yates was attempting to rope his already-injured friend Joe Simpson down a mountain in bad weather when the belay went awry. Simpson ended up hanging off a cliff, unable to climb up, and Yates, unable to lift him up and losing his own grip on the mountain, ended up cutting the rope to Simpson to save himself. Miraculously, Simpson survived the 100 foot fall and eventually made his way down the mountain. But Yates was criticized by some for his survival decision, even though the alternative would have almost certainly led to both of their deaths.
In Yates' case, he had time to think hard about the odds, and the possibilities he was facing, and to realize that he couldn't save anyone but himself. But what about people who have to make more instantaneous decisions? If, in fact, survivors are driven by "instinct not civilization," as the Hiroshima survivor put it, how do you explain all those who choose otherwise? Who would dive into icy waters or onto subway tracks or disobey orders to make repeat trips onto a minefield to bring wounded to safety? Are they more civilized than the rest of us? More brave? More noble?
It sounds nice, but oddly enough, most of the people who perform such impulsive rescues say that they didn't really think before acting. Which means they weren't "choosing" civilization over instinct. If survival is an instinct, it seems to me that there must be something equally instinctive that drives us, sometimes, to run into danger instead of away from it.
Perhaps it comes down to the ancient "fight or flight" impulse. Animals confronted with danger will choose to attack it, or run from it, and it's hard to say which one they'll choose, or when. Or maybe humans are such social herd animals, dependent on the herd for survival, that we feel a pull toward others even as we feel a contrary pull toward our own preservation, and the two impulses battle it out within us ... leading to the mixed messages we send each other on which impulse to follow.
Some people hold it together in a crisis and some people fall apart. Some people might run away from danger one day, and toward it the next. We pick up a thousand cues in an instant of crisis and respond in ways that even surprise ourselves, sometimes.
But while we laud those who sacrifice themselves in an attempt to save another, there is a fine line between brave and foolish. There can also be a fine line between smart and selfish. And as a friend who's served in the military for 27 years says, the truth is, sometimes there's no line at all between the two.
The 49ers quarterback won’t stand for the national anthem anymore.
San Francisco 49ers quarterback Colin Kaepernick’s refusal to stand for the national anthem before games as a protest against recent high-profile incidents of police brutality and racial injustice have been met with criticism and protests, but is an important step for a league where professional athletes rarely speak out on such issues.
Kaepernick was noticed sitting down during the playing of “The Star Spangled Banner” in a preseason game Friday. When asked by a reporter about his actions, he said:
I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color. To me, this is bigger than football and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder.
As pay TV slowly declines, cable news faces a demographic cliff. And nobody has further to fall than the merchant of right-wing outrage.
Updated at 12:05 p.m.
October 7, 2016, will be the 20th birthday of the Fox News Channel, and at the moment, the network is experiencing the soap-operatic highs and lows typical of any teenager on television. In many ways, the summer of 2016 may go down in Fox News history as the company’s nadir. Its founder and leader Roger Ailes has been dishonorably dispatched, the remaining executives are dealing with a flurry of sexual harassment lawsuits, and one of its most public faces, Sean Hannity, has ignominiously remodeled himself as a gutless Trump whisperer.
And yet Fox News’ fortunes are ascendant, at least in the most quantifiable sense. The network’s annual profit in 2015 soared by about 20 percent. For the first time ever, Fox News has been the most-watched cable network among both primetime and daytime viewers for several months, with a larger audience than its nominal rivals, CNN and MSNBC, combined. Led by “The O'Reilly Factor,” Fox News doesn’t just have the best-rated news show on cable television; according to The Wrap, it has the 13 best-rated news shows on cable television.
What looks at first glance like an opening up of possibilities is actually an attack on the human imagination.
You might not like what I’m about to say about the multiverse. But don’t worry; you’ve already had your revenge. If there are an infinite number of parallel universes, there will be any number of terrible dictatorships, places where life has become very difficult for people who like to string words together. Somewhere out there, there’s a society in which every desperate little essay like this one comes with a tiny, unremarkable button: push it, and the author will be immediately electrocuted to death.
Maybe your hate is more visceral—you already know I’ll die some day, but you want to see it happen; you need to see me groveling. You can if you want. Fly upwards from the plane of our solar system, keep on going, through the endless huddles of galaxies, never forgetting your purpose, until space and time run out altogether. Eventually you’ll find yourself in another universe, on a damp patch of grass and broken concrete, unwatched by whatever local gang or galactic empire rules the city rising in foggy shapes beyond the marshes. There, you’ll see a creature strangely similar to yourself, beating me to death with whatever bits of scrap are lying around.
Hillary Clinton has her problems, but Donald Trump is unfit for the presidency.
On one hand, there’s former Secretary of State Hillary Clinton, who oversaw “grossly inadequate” security at a diplomatic facility in Benghazi, Libya, the site of a deadly September 11, 2012, terrorist attack.
A new anatomical understanding of how movement controls the body’s stress response system
Elite tennis players have an uncanny ability to clear their heads after making errors. They constantly move on and start fresh for the next point. They can’t afford to dwell on mistakes.
Peter Strick is not a professional tennis player. He’s a distinguished professor and chair of the department of neurobiology at the University of Pittsburgh Brain Institute. He’s the sort of person to dwell on mistakes, however small.
“My kids would tell me, dad, you ought to take up pilates. Do some yoga,” he said. “But I’d say, as far as I’m concerned, there's no scientific evidence that this is going to help me.”
Still, the meticulous skeptic espoused more of a tennis approach to dealing with stressful situations: Just teach yourself to move on. Of course there is evidence that ties practicing yoga to good health, but not the sort that convinced Strick. Studies show correlations between the two, but he needed a physiological mechanism to explain the relationship. Vague conjecture that yoga “decreases stress” wasn’t sufficient. How? Simply by distracting the mind?
Why did the company trend a false article about Megyn Kelly?
Oh, Facebook. Just when the company seems to have avoided the responsibility of being a news organization (and all the attendant controversy), it finds itself back in the editorial muck.
Last week, Facebook made a surprise overhaul of its “Trending Stories” feature, the sidebar that highlights some of the most popular news stories on Facebook. Where the company had previously provided a short, human-written summary of the news at hand, it now only described the story in a one or two-word phrase: “#Toyko2020: Japanese Prime Minister Appears in Surprise Performance During Rio Ceremony,” became just “#Tokyo2020.”
Facebook’s decision to simplify the feature seemed like an attempt to wriggle out of editorial responsibility: What had been a messy human-led process would now become an algorithm-guided one. The company also laid off the 26 employees who had run the feature—19 curators and seven copyeditors—with little warning on Friday, according to Quartz.
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
In the primaries, he avoided policy debates by promising to build a wall—but the general election is forcing him into specifics.
The biggest political story of the last week has been Donald Trump’s flip-flop on deporting undocumented immigrants. This Sunday on CNN, Mike Pence filibustered his way through the subject for almost seven minutes before Jake Tapper finally declared, “You did not address the issue” and moved on. Chris Christie on ABC and Kellyanne Conway on CBS were no more coherent. The Daily Beast summed up the morning with the headline, “Immigration Flip-Flop Leaves Trump Campaign Flailing on Sunday Shows.”
But focusing on Trump’s “flip-flop” misses the point. Trump’s real problem isn’t that he’s changed his position on immigration. It’s that he’s trying to formulate one at all.
What the commentary of the last few days has generally overlooked is that while immigration was key to Trump’s success in the Republican primary, Trump never actually offered an immigration policy. To the contrary, his success rested in large measure on his ability to avoid one. Trump’s strategy on immigration, as on other key issues, was to cut through the Gordian knot of public policy with aggressive, quick fix solutions. Terrorism? Ban Muslims. ISIS? Bomb the hell out of them and take their oil. Loss of manufacturing jobs? Slap massive tariffs on companies that outsource American jobs.
What to do if you’re a Hillary fan seated next to a Trump supporter at a wedding
When America is finally great again, they’ll make the latte with soy milk like you asked.
All those political cracks, not to mention earnest proclamations, mean that for the next 10 weeks, many casual interactions run the risk of erupting into full-blown partisan warfare. It’s more of a danger for those with family members or close friends who support opposing candidates and views. But on Facebook, hot-button scuffles can break out between almost anyone. (I recently witnessed a college friend who lives in Europe arguing about gun rights with a random guy from my high school in Texas, whom I myself have spoken with only a few times in person.)
One reason Americans find the other side’s views so inflammatory is that increasingly, they view their political party as more of a tribe than a checkbox. “People start seeing themselves or their political views as the main representation of their values, and what is right and wrong,” said Emanuel Maidenberg, a clinical professor of psychiatry and biobehavioral sciences at UCLA.
Marketing ditties once had a distinctive, hokey sound, but today’s advertisers have ditched them for standard pop songs.
Most Americans can recite their share of jingles. Perhaps they can’t remember their partner’s cell phone number, but they know every digit required to reach Empire carpet. Or every word of “I’m a Toys ‘R Us Kid.” Or that the best part of waking up is Folgers in their cup.
And yet, despite its effectiveness, the jingle has become a relic of the mid-20th-century commercials it once dominated. Today’s pop songs and yesterday’s classics have effectively replaced the jingle: A Kanye West song plays in an ad for Bud Light Platinum, Lady Gaga’s “Applause” is a party anthem for the Kia Soul’s spokeshamsters, and a Bob Dylan track helps advertise Victoria’s Secret. Amid all this, Oscar Mayer decided to retire two of the most popular jingles of all time, “My Bologna Has a First Name” and “I Wish I Was an Oscar Mayer Weiner.” In 2010, the company announced a new ad campaign, sans the old tunes. “What we did not want to do was write jingles,” an ad exec told The New York Times.