The movie 2012 opens Friday, predicated on the notion that on December 21, 2012, as the most recent Mayan long-form calendar cycle (5,125.366 years) comes to an end, along with a unique planetary/solar alignment and a high level of solar activity, the world will cataclysmicly end one era and enter another. With earthquakes, tsunamis, floods, and all sorts of devastating destruction in the process.
The movie is not the only source of prophetic notions of doom, or at least cataclysmic change, that are gaining increasing play and attention as 2012 approaches. There are books, websites, and even several other movies scheduled for release on the subject with all kinds of angles, from secular and New Age to religious and indigenous folk legend.
Now, even if it were true that the Mayans had predicted some apocalyptic ending of the world at the end of their long calendar cycle (they had several calendars and ways of marking time; that was just one of them), it's a bit odd that we'd grab onto that one particular prophesy and belief system of theirs. After all, the Mayans also believed in human sacrifice, and we don't exactly leap on board that train in attempting to maintain civic and theological order.
But according to Sandra Noble, executive director of the Foundation for the Advancement of Mesoamerican Studies, Inc. (FAMSI), the truth is, the Mayans didn't have any apocalyptic predictions for 2012. "There is NOTHING in ancient Maya records that predicts the end of the world; no apocalypse, no destruction, no cosmic clashes. Nothing," she says.
But, wait. What about Quetzacoatal returning and all that? Big sigh from the folks at FAMSI. In a fascinating paper available from the FAMSI website, Dr. Mark Van Stone, who has studied the Mayan culture for over a decade (and can read and write in Mayan hieroglyphs) provides an illuminating and entertaining cataloging of why all the doomsayers are off the mark and includes some great photo exhibits regarding the astronomical events scheduled for 12/21/12. Here's a sample, from his "9 Reasons Why The Mayan Prophecies Should Be Read Very Critically":
Though Aztec, Mixtec, and Maya sources provide us a number of narratives, different versions disagree. For example: the Aztec predict that this Creation will end on a 4-Movement day in a 2-Reed year, if it ends at all. The next possible Aztec end-date will be in 2027. Maya literature does not explicitly predict any end at all, and their so-called "end date" in 2012 is a 4-Ajaw [4-Flower in Aztec cycle] not 4-Movement. Mixtec Creation stories mention 2-Deer in 13-Rabbit, and other dates.
So perhaps in on the 2-Deer day in the 13-Rabbit year, under a 4-Flower Moon, we might have cause to worry -- except that it seems the Mayans never corrected written mistakes (the original, and literal, "carved in stone" approach). And the Aztec official responsible for a lot of how that culture's history was written apparently had a bit of a Machiavellian propaganda minister's streak in him. Which is to say, even what they did say should be taken with a handful of archeological salt.
December 21, 2012 is still a significant day for the Mayans. It's the equivalent of our Gregorian Calendar's December 31, 1999; the turning over of a new millennium and era of timekeeping. So it would be a big celebration. But that's about it. Of course, there were also a slew of predictions about disaster and doom surrounding our own "end of a cycle" mark at the end of 1999. None of which came true, as you may recall.
So why are we so drawn to these apocalyptic notions and prophecies of doom, gloom, and destruction (even if it eventually leads to a shining new era for the select few who are chosen or manage to survive)?
The answer apparently dates back to the very earliest days of human existence. "Apocalypticism," as it is academically known, arises from a deep evolutionary sense or need for social justice, according to Allen Kerkeslager, an associate professor in Religions of the Ancient World at St. Joseph's University in Philadelphia.
"The sense of social justice, fairness in dealing with each other, and a felt need to cooperate with each other was already in place long before our hominid ancestors reached the cognitive ability to reflect on it," Professor Kerkeslager says.
As long as humans lived in the relatively egalitarian hunting and gathering societies that dominated up until about 10,000 years ago, that need was sufficiently met and enforced, because the survival of the group depended on cooperation. But when humans moved into more agrarian societies with land ownership, where a more hierarchical structure evolved, disparities increased. So those who had less had to come up with a way to explain the differences and satisfy their need for an eventual leveling of the scales. Apocalypticism, according to Kerkeslager, fulfilled that need and gave people a way of still believing that the gods were good and fair, even in an unfair world.
"Typically," he explains, "[apocalypticism] involves claims to prophetic authority among the leaders of the movement, an emphasis on visions and other forms of direct experience with the gods, and prophecies of a future transformation of the world that will bring relief to the afflicted members of the apocalyptic group and destruction on their enemies."
Not surprisingly, the phenomenon typically springs up among groups who find themselves in the minority, threatened, or repressed unfairly--at least, in their own view of the world. The Christian Book of Revelation came about under perceived Roman repression of the fledgling faith. The Anabaptists of the 1500s came out of a society stressed by economic disparity between rich and poor. Native American cultures developed apocalyptic narratives in the 1880s and 1890s, when those cultures were in danger of annihilation.
Visions and prophecies have been found in writings dating as far back as 2,000 B.C., according to Kerkeslager, although not all cultures had an equal need for thunder and lightning delivery of justice. In a polytheistic culture like ancient Greece, the need for apocalyptic beliefs was less, because a multitude of warring gods could explain misfortune or disparity. You might simply be the casualty of a power struggle between Hera and Zeus.
But as cultures became monotheistic, the disconnect between a supposedly fair and just God, and an unjust world, became harder to explain away. Hence, Kerkeslager says, apocalyptic notions in the Hebrew Book of Daniel, which was written only three years after a Greek King named Antiochus had begun a brutal repression of the Jews in Jerusalem, including turning the Jewish Temple into a shrine for Zeus. The revolt of Jewish revolutionaries, including the restoration of the temple in 165 B.C. (the same year that the Book of Daniel was written) is the basis for the Jewish holiday of Hannukah. But at the end of the Book of Daniel, the author predicts that an apocalyptic end will come to the repressive Greeks 1,290 days after their desecration of the temple. Unfortunately, as with other apocalyptic prophecies, it didn't happen. So the last line of Daniel changes the date to 1,335 days.
The fact that that date, too, came and went, didn't seem to fluster believers, any more than a failure of the earth to end on January 1, 2000 has stopped people from believing that it might still happen in 2012.
"The stubborn and often surprising ability of apocalyptic groups to ignore or explain away the failures of their prophecies is one of the most well-known features of apocalyptic groups," Kerkeslager says--a phenomenon also known as "motivated reasoning," as I discussed in an earlier piece here.
So with all that knowledge and understanding, can we all breathe easy? Not quite. "The belief in an apocalyptic doomsday is still alive even in the most skeptical societies," Kerkeslager says, "because it is very much a real possibility ... The earth is about 4.5 billion years old, and has sometimes been characterized by global transformations that have indeed had an apocalyptic scope." Some of those events were natural disasters that caused mass extinctions. But many civilizations, he points out, have brought about their own extinction "by practices that exhausted their natural resources and gradually undermined their ability to sustain their own populations." Including, ironically enough, the ancient Mayans.
So perhaps the Mayans did leave us a prophecy or warning worth heeding. Just not the one everyone's talking about. But in director Roland Emmerich's defense, I have to admit that it would be a lot harder to make a blockbuster action-adventure-thriller out of recycling your grocery bags and developing renewable energy sources than something that results in an aircraft carrier on a tidal wave wiping out the White House. Which is something spinners of apocalyptic tales figured out long before there were aircraft carriers, movies, or really cool special effects.
It isn’t the only democratic institution that finds itself in danger.
Four years ago, as a speechwriter for President Obama, I commissioned a binder full of women.
A little context. It was the morning of the Al Smith Dinner, the election-year tradition in which both parties’ nominees don white-tie attire and deliver comedy monologues to New York City’s elite. Our opponent, Governor Mitt Romney had recently used the words “binders full of women” while discussing gender parity in government. Eager to mock the clumsy phrase, I asked a staffer on the advance team to put together a prop.
But our binder never saw the light of day. Obama nixed the idea. I remember being disappointed by the president’s decision, and wondering if POTUS was phoning it in. Of the jokes that did make it into the final draft, one in particular stood out for its authenticity.
“Light” events are some of the heaviest lifting in political life. Comedy is hard to begin with, and for the kinds of people involved in politics, jokes are vastly more difficult to write or deliver than “substantive” remarks. And for presidents or presidential aspirants, we’re talking about a special kind of joke. These eminent figures need to come across as “modest” and self-deprecatory, but only up to a humble-brag point. (That is, just enough so the audience and reviewers will say, “Oh, isn’t it charming that he’s willing to laugh at himself!”) Real comedy often includes a “what the hell!” willingness to say something that will genuinely shock or offend, which national politicians can’t afford to do. The White House Correspondents Dinner, the Gridiron, the Al Smith Dinner—any event like this is hard (as David Litt, a former member of the Obama speechwriting team, explains in a very nice item just now).
First there was McCain’s caving to Bush’s signing statement on his own torture bill, then his selection of an extremely unqualified and unvetted running mate, then he backed Trump until nearly the bitter end—even after Trump insulted his POW experience and his fellow vets with PTSD. And now, a shameless betrayal of constitutional principle that would have gotten far more attention this week if Trump hadn’t one-upped McCain with all his incendiary “rigged” rhetoric. Reader Don explains:
I don’t know if your readers have seen this yet, but it seems that McCain has announced that his fellow GOP Senators will not confirm any Supreme Court nomination by Clinton. Trump is an ignorant, narcissistic, nasty piece of work. But McCain used to be a guy who remembered and honored (at least sometimes) the old bipartisan traditions of the Senate. His statement is just outrageous and inexcusable. What he’s basically saying is that only Republican presidents get to appoint Supreme Court Justices.
I understand that their thinking is that they don’t want the bias of the Court to shift from conservative to liberal. But the Court has shifted back and forth over the years, and we have managed to survive those changes. Apparently, today’s Republican Party feels that the country somehow won’t survive a Democratic administration or a liberal Supreme Court.
We have what might be described as an asymmetric politics. One party disagrees with the other party’s policy domestic policy positions, but recognizes the legitimacy of an opposition party and accepts that the other party is patriotic and loyal to the country. The other party rejects the legitimacy and loyalty of the other party. The efforts to de-legitimize former President Clinton, President Obama, and likely future President Hillary Clinton are part of this effort. The refusal of the GOP Congress to allow Obama any legislative accomplishments was another part of it. I expect that a GOP House will adopt the same obstructionist tactics starting in 2017.
People predict that the U.S. population will continue to get younger, better educated, and less white. I hope our political experiment lasts long enough to see that day.
What began as a two-hour morning outage spanned well into the afternoon as Twitter, Reddit, Spotify, Github, and many other popular websites and services became effectively inaccessible for many American web users, especially those on the East Coast.
The websites were not targeted individually. Instead, an unknown attacker deployed a massive botnet to wage a distributed denial-of-service attack on Dyn (pronounced like dine), the domain name service (DNS) provider that they all share.
A distributed denial of service attack, or DDoS, is not an uncommon attack on the web, and web hosts have been fending them off for years. But according to reports, Friday’s attack was distinguished by its distinctive approach. The perpetrator used a botnet composed of so-called “internet-of-things” devices—namely, webcams and DVRs—to spam Dyn with more requests than it could handle.
The candidates are back on the campaign trail, following the third, and final, debate on Wednesday night.
It’s Friday, October 21—the election is now less than three weeks away. Donald Trump and Hillary Clinton are back on the campaign trail to deliver their final pitch to voters, ahead of Election Day. We’ll bring you the latest updates from the trail, as events unfold. Also see our continuing coverage:
The easiest way to take down the web is to attack people’s access to it.
For more than two hours on Friday morning, much of the web seemed to grind to a halt—or at least slow to dial-up speed—for many users in the United States.
More than a dozen major websites experienced outages and other technical problems, according to user reports and the web-tracking site downdetector.com. They included The New York Times, Twitter, Pinterest, Reddit, GitHub, Etsy, Tumblr, Spotify, PayPal, Verizon, Comcast, EA, the Playstation network, and others.
How was it possible to take down all those sites at once?
Someone attacked the architecture that held them together—the domain-name system, or DNS, the technical network that redirects users from easy-to-remember addresses like theatlantic.com to a company’s actual web servers. The assault took the form of a distributed denial-of-service attack (DDoS) on one of the major companies that provides other companies access to DNS. A DDoS attack is one in which an attacker floods sites “with so much junk traffic that it can no longer serve legitimate visitors,” as the security researcher Brian Krebs put it in a blog post Friday morning.
Science says lasting relationships come down to—you guessed it—kindness and generosity.
Every day in June, the most popular wedding month of the year, about 13,000 American couples will say “I do,” committing to a lifelong relationship that will be full of friendship, joy, and love that will carry them forward to their final days on this earth.
Except, of course, it doesn’t work out that way for most people. The majority of marriages fail, either ending in divorce and separation or devolving into bitterness and dysfunction. Of all the people who get married, only three in ten remain in healthy, happy marriages, as psychologist Ty Tashiro points out in his book The Science of Happily Ever After, which was published earlier this year.
Social scientists first started studying marriages by observing them in action in the 1970s in response to a crisis: Married couples were divorcing at unprecedented rates. Worried about the impact these divorces would have on the children of the broken marriages, psychologists decided to cast their scientific net on couples, bringing them into the lab to observe them and determine what the ingredients of a healthy, lasting relationship were. Was each unhappy family unhappy in its own way, as Tolstoy claimed, or did the miserable marriages all share something toxic in common?
Diwali lights in England, a pair of scary clown masks in Nicaragua, a rat stuck in a New York garbage can, a bioluminescent jellyfish in the Marianas Trench, a little Hitler, and much more.
Diwali lights in England, families fleeing the violence in Mosul, a pair of scary clown masks in Nicaragua, a rat stuck in a New York garbage can, a bioluminescent jellyfish in the Marianas Trench, cliff diving in Japan, a little Hitler, and much more.
How the national mythos and U.S. labor laws influence geographic mobility.
Kevin Bacon moves from a big city to a small town in Middle America where dancing is outlawed. Ralph Macchio moves from New Jersey to California, where he learns the art of life and combat. Dianne Wiest moves with her two sons to a California town stocked with vampires.
The trope of American families settling in faraway places isn’t just a plotline for terrible 1980s movies, but a national phenomenon. Decades of data, including a more recent Gallup study, characterizes the United States as one of the most geographically mobile countries in the world. “About one in four U.S. adults (24 percent) reported moving within the country in the past five years,” the report noted. With the comparable exceptions of Finland (23 percent) and Norway (22 percent), Americans also move considerably more than their European peers.
Why her vow not to “add a penny to the debt” is an impossible pledge to keep
Hillary Clinton said nothing on Wednesday night that should derail her considerable chances of winning the presidency on November 8. But if she wins, one simple promise she repeated over and over again could come back to haunt her reelection bid in 2020.
“I also will not add a penny to the debt,” Clinton said toward the beginning of her final presidential-debate performance. She made a similar pledge two more times that night, and it’s a line she has used before on the campaign trail. It’s a short-hand reference to the fact that although she has proposed hundreds of billions in new federal spending for infrastructure, paid family leave, education, and other items, she would pay for those investments by raising an equal or greater amount in revenue through higher taxes on the wealthy and corporations.