In every field, there are artists who rise above the rest of us. I look up and marvel at the beauty of the stars. My Uncle Ned, who's a Harvard/University of Michigan-trained PhD astronomer, sees and marvels at astrophysical processes that go far beyond my surface appreciation of a pretty night sky. The same is true of art, music, cooking, botany, architecture, and almost every human endeavor.
William Safire, who died Sunday at the age of 79, was an artist in the field of language. And his voice will be missed.
Artists and experts don't just know more about their subjects; they actually see them differently. Which has its pros and cons. Painters don't just see objects, they see a mix of light and shadow. Ever since becoming a pilot, I no longer see clouds as just pretty puffy things in the sky. I see high Cirrus, which means I may need to depart earlier than planned, because a change in the weather is coming. A breezy day isn't just nice. It means turbulence in the pass.
The ability to appreciate far more layers of detail means that far more details can also irritate. My brother David can appreciate many more fine points of a symphony than I can. But he'll also be bothered by the fact that the horns in the second movement came in just a tad too late. And once you understand the technical elements of a subject, it can be hard to look at it without that magnifying lens. There's a line near the end of the movie Men in Black where the Tommy Lee Jones character, about to have his memories of aliens erased, says that it's going to be nice to be able to look up and see just a beautiful starry sky again.
As they delve further into the details of their art, artists also run the risk of getting lost in their own personal forest of specifics and language, leaving the rest of us too far behind to follow. Which is fine, as long as you don't care about communicating any of your ideas or the wonder of your discoveries to the rest of the world. I interviewed a NASA scientist once who insisted that to say the satellite he'd worked on had a near-equatorial orbit was untrue. It was, he said, a low-to-mid-inclination orbit. I explained that the book was for a lay person audience, and most people didn't inherently know what a low-to-mid-inclination orbit was, unless we explained it further. "Well, any intelligent person knows!" he exclaimed.
The same possibility exists with language. There are purists who, I suspect, are writing more for their own enjoyment than the comprehension of the audience. They're in love with multi-syllabic words, even if only six people in the audience know or can envision what those words mean. Not that there's anything inherently wrong with that, any more than with a jazz artist who cares more about reaching the pinnacle of intense self-expression than commercial success. In fact, I think it's important to have some purists out there, if only to remind the rest of us that the world contains magnificent mountains beyond the familiar, local hills we see and use everyday. It's just important to be clear about the goal, and be okay with the consequences of your choices.
William Safire was fascinated almost to the point of obsession with the details of words, leading to many arcane debates with his readers over seeming minutiae of nuanced word origin, usage or meaning. Live by the sword, die by the sword. And there were undoubtedly times when his own love of little-known words kept readers away from the ideas he was expressing. But he also asked and explored thought-provoking questions--including, inthis 2008 blog entry, whether perhaps Pliny the Younger was the world's first real blogger. And in a world where the instant-word-factory-assembly-line crunch of blogging and email, and the word-annihilation of texting and Twitter (LOL if u no wht i mean), the presence of those who still love, explore, and use the full depths and twists of the English Language--or any language--becomes even more important if the art is not to die out.
I'm not a purist of language; I'm as concerned with getting the point across as I am with the beauty of the words I put together to do it. But I am still a practitioner of the art; a member of the symphony, if not its artiste solo perfectionist. And so I truly appreciate those whose passion skill and knowledge act as a beacon for the rest of us, pulling us further along than we otherwise would have gone.
Ammon Shea, a dedicated word-lover, wrote a book last year about the year he spent reading the Oxford English Dictionary, cover to cover. (Reading the OED: One Man, One Year, 21,730 Pages). His obsession for the task drove those around him nuts, and I can't say as I have the passion required to follow in his footsteps. But I loved his book, and all the discoveries he allowed me to share. To think! There's actually a word for a fear of dinner parties! Who knew?
I also don't have the stamina of a William Manchester, whose biography of Winston Churchill stretched over three volumes--the last of which had to be completed by someone else, because Manchester suffered a series of strokes that left him, in his last years, unable to write. In commenting on the tragedy of a man whose life's work was the loving caress of words having lost his ability to find them, essayist Roger Rosenblatt recited one of Manchester's passages about Churchill's funeral:
"When his flag-draped coffin moved slowly across the old capital, drawn by naval ratings, and bare-headed Londoners stood trembling in the cold, they mourned, not only him and all he had meant, but all they had been and no longer were, and would never be again."
Manchester, Rosenblatt noted, most likely "had only the scantiest idea where that sentence would end when he began it. Only when he caught up with it could he know. But then, there was another sentence running ahead of him. There was always another sentence. And now there isn't." I still look at Manchester's words ... and Rosenblatt's framing of them ... and feel as if I've been blessed with a combination of master performances so beautiful and perfect that if it they'd been played out in a concert hall, I would have shouted aloud, "Bravo!"
Communication doesn't have to be taught. We learn it instinctively as small children. But the art of language; exploring words and crafting them together with rhythm, poetry, and meaning, is a learned and practiced skill that few ever master as well as Manchester, Keats, Shakespeare, or Safire. Like master chefs, musicians, athletes or scientists, they show us what's possible, and add a layer of nuanced beauty to a sometimes overly practical world.
I didn't always agree with Safire's detailed focus or opinions. And sometimes his immersion in his art may have stood in the way of getting his point across to a broader audience. But maybe, the point he really wanted to get across was simply how much richness there was in this language we use everyday, if only we'd take the time to explore and savor the forest with a little more attention and depth. And on that point, his message was inimitably, powerfully, and exceptionally clear.
The Party of Lincoln's nominee returned to the site of his greatest speech, to attack the faith in democratic government that Lincoln so carefully fostered.
The world still judges Lincoln by his Gettysburg Address. Now, it may judge Donald Trump the same way—but with strikingly different results.
On Saturday, Trump spoke to supporters in the small Pennsylvania town where, a century and a half before, Americans met in battle. It was a speech that, as much as any in this campaign, offered the very best of Trump, underscoring why so many Americans are drawn to his candidacy. It also offered the very worst.
He began by invoking Lincoln’s fight against division, and framed his run as dedication to something larger than himself. “When I saw the trouble that our country was in, I knew I could not stand by and watch any longer. Our country has been so good to me, I love our country, and I felt I had to act.”
What use is there today for one of the oldest virtues?
As many Americans go about their days, I imagine they have two little angels perched on their shoulders, whispering conflicting messages about happiness and material wealth. One angel is embodied by James Altucher, a minimalist self-help guru recently profiled by The New York Times. Altucher claims to have only 15 possessions, after having unburdened himself a few months ago of 40 garbage bags’ worth of stuff and never looking back. As I read about Altucher, I rolled the numbers 15 and 40 over in my mind, thinking about the belongings in my bedroom and the garbage bags under my kitchen sink.
The other angel is Tyler Brûlé, the editor in chief of the fantastically high-end lifestyle magazine Monocle and a columnist for the Financial Times. He is the sort of writer who tosses off such lines as “I zipped along the autostrada through the Val d’Aosta with the ever-trusty Mario (my Italian driver for the past 20 years) at the wheel” with little regard for how privileged and pretentious he sounds (especially in his superfluous parentheticals). Still, there is something, I’m a little ashamed to say, that I envy about Brûlé’s effortless cosmopolitanism—which, it’s hard to miss, is only made possible by unusual wealth.
These are some reading recommendations that will hopefully provide a deeper look at some of these issues. Books may seem like small comfort. But in a time like this, when it’s hard to understand how American culture became so hate-filled, reading is probably the best possible option—to get off the internet, pick up a book, and think about how the country has gotten here.
Narcissism, disagreeableness, grandiosity—a psychologist investigates how Trump’s extraordinary personality might shape his possible presidency.
In 2006, Donald Trump made plans to purchase the Menie Estate, near Aberdeen, Scotland, aiming to convert the dunes and grassland into a luxury golf resort. He and the estate’s owner, Tom Griffin, sat down to discuss the transaction at the Cock & Bull restaurant. Griffin recalls that Trump was a hard-nosed negotiator, reluctant to give in on even the tiniest details. But, as Michael D’Antonio writes in his recent biography of Trump, Never Enough, Griffin’s most vivid recollection of the evening pertains to the theatrics. It was as if the golden-haired guest sitting across the table were an actor playing a part on the London stage.
“It was Donald Trump playing Donald Trump,” Griffin observed. There was something unreal about it.
Choosing a president isn’t easy in this election, but here are three ways a principled conservative might vote.
The day of decision is nearing. All the talk fades, and one mark must be made beside one box on the ballot. Many Republicans are agonizing. They reject Donald Trump; they cannot accept Hillary Clinton. What to do?
I won’t conceal, I’m struggling with this question myself. I’ve listened to those Republicans, many my friends, who feel it their duty to stifle their anger and disappointment, and vote for Trump; to cast a protest vote for the Libertarian Gary Johnson or the independent Evan McMullin; or to cross the aisle and vote for Hillary Clinton as the lesser evil. On the way to my own personal answer, I found it helpful to summarize the best case for each of these options.
Emphasize the word “best.” If your case for Trump rests on the assumption that America is hurtling toward national doom, if your case for McMullin rests on the hope of tossing the election into the House of Representatives, if your case for Hillary argues that she is a large soul eager to work cooperatively with those who think differently from her. I’d say you are not thinking very clearly. Despair and fantasy are misleading counselors.
Tristan Harris believes Silicon Valley is addicting us to our phones. He’s determined to make it stop.
On a recent evening in San Francisco, Tristan Harris, a former product philosopher at Google, took a name tag from a man in pajamas called “Honey Bear” and wrote down his pseudonym for the night: “Presence.”
Harris had just arrived at Unplug SF, a “digital detox experiment” held in honor of the National Day of Unplugging, and the organizers had banned real names. Also outlawed: clocks, “w-talk” (work talk), and “WMDs” (the planners’ loaded shorthand for wireless mobile devices). Harris, a slight 32-year-old with copper hair and a tidy beard, surrendered his iPhone, a device he considers so addictive that he’s called it “a slot machine in my pocket.” He keeps the background set to an image of Scrabble tiles spelling out the words face down, a reminder of the device’s optimal position.
Participants in the Church-sponsored Indian Student Placement Program have filed at least three sexual-abuse lawsuits.
Native Americans who were part of a little-known Mormon program from 1947 to the mid-1990s share much of the same story. Year after year, missionaries or other members of the Church of Jesus-Christ of Latter-day Saints approached these families and invited their children into Mormon foster homes. As part of the Mormon Indian Student Placement Program, Native American children would live with Mormon families during the school year, an experience designed to “provide educational, spiritual, social, and cultural opportunities in non-Indian community life,” according to the Church. Typically, the Mormon foster families were white and financially stable. Native American children who weren’t already Mormon were baptized. And some of them now claim they were sexually abused.
Why the WikiLeaks revelation about a “pay-to-play” deal with Morocco is a quintessential Clinton controversy
The chief complaint that critics make about the Clinton Foundation is that the former and perhaps future presidents engaged in a “pay-to-play” scheme, whereby donors—many of them foreign governments—would contribute money to the charity in exchange for access to Bill or Hillary Clinton, or worse, beneficial treatment from the State Department.
On Thursday, hacked emails from WikiLeaks suggest that is precisely what happened when the king of Morocco agreed to host a Clinton Global Initiative summit and give $12 million, but only if Hillary Clinton attended the May 2015 meeting.
“No matter what happens, she will be in Morocco hosting CGI on May 5-7, 2015,” Huma Abedin, a top Hillary Clinton aide, wrote in a November 2014 email to several other advisers, including campaign chairman John Podesta. “Her presence was a condition for the Moroccans to proceed so there is no going back on this.”
A neuropsychological approach to happiness, by meeting core needs (safety, satisfaction, and connection) and training neurons to overcome a negativity bias
There is a motif, in fiction and in life, of people having wonderful things happen to them, but still ending up unhappy. We can adapt to anything, it seems—you can get your dream job, marry a wonderful human, finally get 1 million dollars or Twitter followers—eventually we acclimate and find new things to complain about.
If you want to look at it on a micro level, take an average day. You go to work; make some money; eat some food; interact with friends, family or co-workers; go home; and watch some TV. Nothing particularly bad happens, but you still can’t shake a feeling of stress, or worry, or inadequacy, or loneliness.
According to Dr. Rick Hanson, a neuropsychologist, a member of U.C. Berkeley's Greater Good Science Center's advisory board, and author of the book Hardwiring Happiness: The New Brain Science of Contentment, Calm, and Confidence, our brains are naturally wired to focus on the negative, which can make us feel stressed and unhappy even though there are a lot of positive things in our lives. True, life can be hard, and legitimately terrible sometimes. Hanson’s book (a sort of self-help manual grounded in research on learning and brain structure) doesn’t suggest that we avoid dwelling on negative experiences altogether—that would be impossible. Instead, he advocates training our brains to appreciate positive experiences when we do have them, by taking the time to focus on them and install them in the brain.
Science says lasting relationships come down to—you guessed it—kindness and generosity.
Every day in June, the most popular wedding month of the year, about 13,000 American couples will say “I do,” committing to a lifelong relationship that will be full of friendship, joy, and love that will carry them forward to their final days on this earth.
Except, of course, it doesn’t work out that way for most people. The majority of marriages fail, either ending in divorce and separation or devolving into bitterness and dysfunction. Of all the people who get married, only three in ten remain in healthy, happy marriages, as psychologist Ty Tashiro points out in his book The Science of Happily Ever After, which was published earlier this year.
Social scientists first started studying marriages by observing them in action in the 1970s in response to a crisis: Married couples were divorcing at unprecedented rates. Worried about the impact these divorces would have on the children of the broken marriages, psychologists decided to cast their scientific net on couples, bringing them into the lab to observe them and determine what the ingredients of a healthy, lasting relationship were. Was each unhappy family unhappy in its own way, as Tolstoy claimed, or did the miserable marriages all share something toxic in common?