It was the end of an era; a time of rapidly changing population, politics, and cultural norms. Those who had been securely at the top of the economic and social structure were seeing immigrants and lower-class workers upending their time-honored hold on privilege and power. Demographics were shifting. New technology was changing how people lived, traveled, and communicated. Change was everywhere, and accelerating. And people felt a sense of dislocation from all that change.
In the midst of this unsettled pool of shifting tides and times came, also, new ideas. Radical ideas about rights, social obligations, and environmental science. Ideas that sparked great controversy, excitement, and outrage. For some, the new technologies and ideas were the dawn of an exciting new era. For others, they represented an ominous threat to moral living and world order.
But while the parallels are remarkable, the ideas sparking all that controversy weren't about global warming, gay or civil rights, immigration or universal healthcare. And the year wasn't 2009. It was 1859. The Illinois senator who would become President was still a senator, the house was not yet divided, and Queen Victoria was still on the throne. And the big environmental science idea being debated was Charles Darwin's Origin of the Species.
This fall marks the 150th anniversary of Darwin's earth-shattering tome (2009 is also, coincidentally, the 200th anniversary of his birth). So that would be reason enough to pay some extra attention to the matter. But given some of the parallels in terms of the forces and currents at play, a closer look at Darwin's work, the controversy it sparked, and its social, scientific, and long-term impact, could offer some interesting insights on current-day issues and debates, as well. Of course, Darwin's thoughts on evolution themselves are still being debated, 150 years later. So his work is as much current events as it is history.
Such was the thinking of Phil Terry when he set up the Darwin 150 project: a free, multi-part lecture/reading group/social networking event stretching from now until November 24th, the actual anniversary date of Darwin's publication. Terry is the founder of the non-profit organization Reading Odyssey, which has as its goal "getting adults to re-engage their intellectual curiosity through reading and discussion of great books and ideas," according to volunteer coordinator Kendall Crolius. The all-volunteer organization sponsors virtual reading groups of the classics ... which made the Darwin project a natural fit.
Wednesday evening marked the kick-off event for the fall series: a live web-cast/teleconference lecture by Harvard Professor Everett Mendelsohn on "The World Before Darwin." (An audio recording of the lecture is available here, the webcast will be available on the Darwin150 project website within the week.) For 90 minutes, I got to feel like I was back in college again, curiously absorbing new information, presented by a master lecturer. And I learned more than I think I ever knew about Darwin and the world he inherited.
The series includes four more free lecture/discussions by Pulitzer Prize-winner Jonathan Weiner, Professor Sean Carroll of the University of Wisconsin, the legendary E.O. Wilson, and a final panel presentation on November 24th by Gerald Edelman, Paul Ekman, and Terrence Deacon. Some of those lectures can be attended in person, as well as via the web or telephone. In addition a virtual reading group led by Harvard evolutionary biologist Stephanie Aktipis will read Darwin's Origin of the Species, starting in early October. And for those looking for something a little lighter, there's also the project's Facebook campaign, which has the goal of gathering 1 million members by the anniversary date.
In an era awash with quick sound bites, flip commentary, and instant reactions, the reasoned, thoughtful discussion about Darwin, his world, and his work was like slipping into a refreshing pool of quiet, measured reflection. It also reminded me that we are not the first, nor will we be the last, to live in controversial, changing, or turbulent times filled with progress, backlash and conflict. Fortunately, it seems we also have amazing survival instincts. Including the ability to evolve and adapt to keep pace with the changing world around us. And that, for sure, is something to celebrate.
(Photo: Flickr User kevindooley and Wikimedia Commons)
As the public’s fear and loathing surge, the frontrunner’s durable candidacy has taken a dark turn.
MYRTLE BEACH, South Carolina—All politicians, if they are any good at their craft, know the truth about human nature.
Donald Trump is very good, and he knows it better than most.
Trump stands alone on a long platform, surrounded by a rapturous throng. Below and behind him—sitting on bleachers and standing on the floor—they fill this city’s cavernous, yellow-beige convention center by the thousands. As Trump will shortly point out, there are a lot of other Republican presidential candidates, but none of them get crowds anything like this.
Trump raises an orange-pink hand like a waiter holding a tray. “They are not coming in from Syria,” he says. “We’re sending them back!” The crowd surges, whistles, cheers. “So many bad things are happening—they have sections of Paris where the police are afraid to go,” he continues. “Look at Belgium, the whole place is closed down! We can’t let it happen here, folks.”
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Why are so many kids with bright prospects killing themselves in Palo Alto?
The air shrieks, and life stops. First, from far away, comes a high whine like angry insects swarming, and then a trampling, like a herd moving through. The kids on their bikes who pass by the Caltrain crossing are eager to get home from school, but they know the drill. Brake. Wait for the train to pass. Five cars, double-decker, tearing past at 50 miles an hour. Too fast to see the faces of the Silicon Valley commuters on board, only a long silver thing with black teeth. A Caltrain coming into a station slows, invites you in. But a Caltrain at a crossing registers more like an ambulance, warning you fiercely out of its way.
The kids wait until the passing train forces a gust you can feel on your skin. The alarms ring and the red lights flash for a few seconds more, just in case. Then the gate lifts up, signaling that it’s safe to cross. All at once life revives: a rush of bikes, skateboards, helmets, backpacks, basketball shorts, boisterous conversation. “Ew, how old is that gum?” “The quiz is next week, dipshit.” On the road, a minivan makes a left a little too fast—nothing ominous, just a mom late for pickup. The air is again still, like it usually is in spring in Palo Alto. A woodpecker does its work nearby. A bee goes in search of jasmine, stinging no one.
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
Mary Beard’s sweeping history is a new read of citizenship in the ancient empire.
A british college student named Megan Beech recently published a poetry collection called When I Grow Up I Want to Be Mary Beard. Beech is not alone in her admiration for Beard, who was for a time the only female classics lecturer at Cambridge University and has since become the most prominent representative of a field once associated with dusty male privilege. In 2013, Beard was appointed to the Order of the British Empire for “services to Classical Scholarship.” A prolific authority on Roman culture, she construes those services broadly. Her academic work ranges from studies of Roman religion and Roman victory practices to reflections on Roman laughter, and she has written lively books about Pompeii and the Colosseum. As the erudite docent on a BBC series three years ago titled Meet the Romans, Beard introduced a bigger audience to a bigger Rome: a citizenry far beyond the handful of Latin-speaking men who populated the Senate, served as emperors, or wrote (often dictating to their slaves) the books that we call “Roman literature.” Whatever the context (she also writes a blog, “A Don’s Life,” for the Times Literary Supplement), Beard does precisely what few popularizers dare to try and plenty of dons can’t pull off: She conveys the thrill of puzzling over texts and events that are bound to be ambiguous, and she complicates received wisdom in the process.
An entire industry has been built on the premise that creating gourmet meals at home is simple and effortless. But it isn’t true.
I write about food for a living. Because of this, I spend more time than the average American surrounded by cooking advice and recipes. I’m also a mother, which means more often than not, when I return from work 15 minutes before bedtime, I end up feeding my 1-year-old son squares of peanut-butter toast because there was nothing in the fridge capable of being transformed into a wholesome, homemade toddler meal in a matter of minutes. Every day, when I head to my office after a nourishing breakfast of smashed blueberries or oatmeal I found stuck to the pan, and open a glossy new cookbook, check my RSS feed, or page through a stack of magazines, I’m confronted by an impenetrable wall of unimaginable cooking projects, just sitting there pretending to be totally reasonable meals. Homemade beef barbacoa tacos. Short-rib potpie. “Weekday” French toast. Make-ahead coconut cake. They might as well be skyscraper blueprints, so improbable is the possibility that I will begin making my own nut butters, baking my own sandwich bread, or turning that fall farmer’s market bounty into jars of homemade applesauce.
The 2016 Sony World Photography Awards are now taking entries, and the organizers have been kind enough to share some of their early entries with us.
The 2016 Sony World Photography Awards are now taking entries, and the organizers have been kind enough to share some of their early entries with us, gathered below. Last year’s competition attracted over 173,000 entries from 171 countries. Entries will be accepted until January 5, 2016. All captions below come from the photographers.
A yearlong investigation of Greek houses reveals their endemic, lurid, and sometimes tragic problems—and a sophisticated system for shifting the blame.
One warm spring night in 2011, a young man named Travis Hughes stood on the back deck of the Alpha Tau Omega fraternity house at Marshall University, in West Virginia, and was struck by what seemed to him—under the influence of powerful inebriants, not least among them the clear ether of youth itself—to be an excellent idea: he would shove a bottle rocket up his ass and blast it into the sweet night air. And perhaps it was an excellent idea. What was not an excellent idea, however, was to misjudge the relative tightness of a 20-year-old sphincter and the propulsive reliability of a 20-cent bottle rocket. What followed ignition was not the bright report of a successful blastoff, but the muffled thud of fire in the hole.
America loves its freeways. After the 1956 Federal Highway Bill created the pathway for a41,000 mile interstate highway system, states and cities jockeyed for the funding to build ever-more extensive networks of pavement that could carry Americans quickly between cities. Sometimes, they built these highways right in the middle of cities, displacing communities and razing old buildings and homes.
“This was a program which the twenty-first century will almost certainly judge to have had more influence on the shape and development of American cities, the distribution of population within metropolitan areas and across the nation as a whole, the location of industry and various kinds of employment opportunities,”Daniel Moynihan wrote in 1970 about the federal program that built these thousands of miles of highways.