When Survivor first aired, I watched the initial episode with the naive idea that it was actually a show about survival. As in, dump a group of people on an island, and the one or ones who is the best at building shelter, figuring out sources of food, and keeping their innovative and rational wits about them, win. With rescue teams to keep the others from actually dying. Imagine my disappointment to discover that it was, instead, a show offering a re-run of junior high cliques and pout-fests. "Oh, dear god," I thought. "Junior high was bad enough the first time. Spare me the torture of watching it all over again." But I reassured myself with the thought that surely, this kind of show wouldn't last.
Last, of course, doesn't begin to describe what's happened in the reality TV world. Rabbits should reproduce and spread so prolifically. And even a number of my very intelligent friends have become avid fans of one show or another.
My own view, however, has remained unchanged. If a sinister power wanted to get state secrets out of my hands, a few days of non-stop reality TV show watching would do the trick. Enough back-to-back Bridezillas, The Janice Dickinson Modeling Agency, and Bachelor-babe catfights, with no hope of turning the channel, and I'd be pleading for mercy. But I'd also assume that I was the only torture victim in that equation.
Drawing on interviews with reality TV show contestants whose non-disclosure contracts have now expired, the article, headlined "Tired, Tipsy, and Pushed to the Brink," details a broad range of techniques routinely used on contestants, including sleep deprivation, isolation, taunting, food deprivation, and pushing of alcohol consumption. Take out the alcohol, and the list reads like a page straight out of a manual for enhanced interrogation techniques. Which both explains a lot, in terms of the bad behavior on those shows, and also provides a vivid illustration of why those techniques don't always get reliable intelligence from suspects.
Granted, reality show contestants have the option of leaving at any time--a significant difference. And one could argue that if contestants are stupid enough to sign on for the 15 minutes of humiliation fame reality shows offer, they deserve what they get. But even if contestants have visions of easy money or fame, I'm not sure they really know what they're getting into. Many may assume they can beat the system, knowing that they don't normally behave like the people they see on the shows. But even the stalwart feminist warrior Germaine Greer, who signed on to Britain's "Celebrity Big Brother" show in 2005 in the hopes of raising money for her rainforest charities, was overwhelmed by the abuse and dysfunction and quit after only four days. (Her account of her brief stay makes for interesting reading.)
There are undoubtedly any number of individual vulnerabilities and character flaws that plays into the equation, as well. But isolation, group pressure and sleep deprivation are powerful behavior-altering techniques, regardless of who's involved. That's why interrogators use them. When I was 16, I spent a week at a "Girl's State" convention that was ostensibly aimed at teaching us how to be better citizens. By the standards of reality TV, the experience was mild. But we were kept up late, roused early, and subjected to non-stop mandatory lectures each day. Group pressure to approve and conform was great. And within only a few days, almost all individual thought had evaporated. Each speaker got a standing ovation. Any differing opinion was booed, and the questioner ostracized. It was a frightening glimpse into how easy brain-washing and behavior modification are to accomplish--especially in a group.
Add alcohol, taunting, and the other tactics that seem commonplace in reality TV show environments, and you have a disturbing cross between George Orwell's 1984 and a modern-day Roman Coliseum. And yet, like the Romans of old, we cheer. We laugh. We watch. Seemingly without any twinge of conscience. And the puzzling question is ... why?
Is the entertainment quality of the shows that much better than the scripted programs we used to watch? I can't imagine I'd find many who'd say that. Are we so twisted that we love seeing other humans suffer? Or does watching the immature manipulative behavior, suffering and humiliation of seemingly-willing participants on those shows make us feel better about our own lives, no matter what we're going through?
Perhaps, like the contestants themselves, we don't realize what we're endorsing when we watch the shows, or buy the products they advertise. But that's beginning to change. As more information about the treatment of contestants comes out, will we continue to watch? Even knowing that that the last thing the behavior on reality TV shows represents is reality .... unless it's the reality of what vulnerable people will do under harsh and artificially-induced conditions?
The producers of these shows may be behaving as badly, or worse, than their inebriated, sleep-deprived contestants. But they could rightly argue that just as the slave trade depended on having people willing to buy the slaves, the reality TV shows depend on having audiences willing to watch. We are complicit. And as long as we are willing consumers of the product, the torture will continue--both for viewers who have increasingly fewer options in terms of what to watch, and for those hapless souls who sign up for a dream, and end up in a nightmare.
In the United States, when an unmarried man has a baby, his partner can give it up without his consent—unless he happens to know about an obscure system called the responsible father registry.
Christopher Emanuel first met his girlfriend in the fall of 2012, when they were both driving forklifts at a warehouse in Trenton, South Carolina. She was one of a handful of women on the job; she was white and he was black. She ignored him at first, and Emanuel saw it as a challenge. It took multiple attempts to get her phone number. He says he “wasn’t lonely, but everybody wants somebody. Nothing wrong with being friends.”
Emanuel, who is now 25, describes himself as a non-discriminatory flirt. He was popular in high school and a state track champion. According to the Aiken High School 2008 yearbook, he was voted “Most Attractive” and “Best Dressed.” Even his former English teacher Francesca Pataro describes him as a “ray of sunshine.” Emanuel says he’s “talked”—euphemistically speaking—with a lot of women: “Black, Puerto Rican, Egyptian, and Vietnamese.” But before he met this girlfriend, he says, he had never seriously dated a white girl.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the Far West Side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
As the Vermont senator gains momentum, Claire McCaskill rushes to the frontrunner’s defense.
Obscured by the recent avalanche of momentous news is this intriguing development from the campaign trail: The Hillary Clinton campaign now considers Bernie Sanders threatening enough to attack. Fresh off news that Sanders is now virtually tied with Hillary in New Hampshire, Claire McCaskill went on Morning Joe on June 25 to declare that “the media is giving Bernie a pass … they’re not giving the same scrutiny to Bernie that they’re certainly giving to Hillary.”
The irony here is thick. In 2006, McCaskill said on Meet the Press that while Bill Clinton was a great president, “I don’t want my daughter near him.” Upon hearing the news, according to John Heilemann and Mark Halperin’s book Game Change, Hillary exclaimed, “Fuck her,” and cancelled a fundraiser for the Missouri senator. McCaskill later apologized to Bill Clinton, and was wooed intensely by Hillary during the 2008 primaries. But she infuriated the Clintons again by endorsing Barack Obama. In their book HRC, Aimee Parnes and Jonathan Allen write that, “‘Hate’ is too weak a word to describe the feelings that Hillary’s core loyalists still have for McCaskill.”
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Most adults can’t remember much of what happened to them before age 3 or so. What happens to the memories formed in those earliest years?
My first memory is of the day my brother was born: November 14, 1991. I can remember my father driving my grandparents and me over to the hospital in Highland Park, Illinois, that night to see my newborn brother. I can remember being taken to my mother’s hospital room, and going to gaze upon my only sibling in his bedside cot. But mostly, I remember what was on the television. It was the final two minutes of a Thomas the Tank Engine episode. I can even remember the precise story: “Percy Takes the Plunge,” which feels appropriate, given that I too was about to recklessly throw myself into the adventure of being a big brother.
In sentimental moments, I’m tempted to say my brother’s birth is my first memory because it was the first thing in my life worth remembering. There could be a sliver of truth to that: Research into the formation and retention of our earliest memories suggests that people’s memories often begin with significant personal events, and the birth of a sibling is a textbook example. But it was also good timing. Most people’s first memories date to when they were about 3.5 years old, and that was my age, almost to the day, when my brother was born.
Ten years ago, prescription painkiller dependence swept rural America. As the government cracked down on doctors and drug companies, people went searching for a cheaper, more accessible high. Now, many areas are struggling with an unprecedented heroin crisis.
In a beige conference room in Morgantown, West Virginia, Katie Chiasson-Downs, a slight, blond woman with a dimpled smile, read out the good news first. “Sarah is getting married next month, so I expect her to be a little stressed,” she said to the room. “Rebecca is moving along with her pregnancy. This is Betty’s last group with us.”
“Felicia is having difficulties with doctors following up with her care for what she thinks is MRSA,” Chiasson-Downs continued. “Charlie wasn’t here last time, he cancelled. Hank ...”
“Hank needs a sponsor, bad,” said Carl Sullivan, a middle-aged doctor with auburn hair and a deep drawl. “It kind of bothers me that he never gets one.”
“This was Tom’s first time back in the group, he seemed happy to be there,” Chiasson-Downs went on, reading from her list.
America’s mainstream religious denominations used to teach the faithful that they would be rewarded in the afterlife. But over the past generation, a different strain of Christian faith has proliferated—one that promises to make believers rich in the here and now. Known as the prosperity gospel, and claiming tens of millions of adherents, it fosters risk-taking and intense material optimism. It pumped air into the housing bubble. And one year into the worst downturn since the Depression, it’s still going strong.
Like the ambitions of many immigrants who attend services there, Casa del Padre’s success can be measured by upgrades in real estate. The mostly Latino church, in Charlottesville, Virginia, has moved from the pastor’s basement, where it was founded in 2001, to a rented warehouse across the street from a small mercado five years later, to a middle-class suburban street last year, where the pastor now rents space from a lovely old Baptist church that can’t otherwise fill its pews. Every Sunday, the parishioners drive slowly into the parking lot, never parking on the sidewalk or grass—“because Americanos don’t do that,” one told me—and file quietly into church. Some drive newly leased SUVs, others old work trucks with paint buckets still in the bed. The pastor, Fernando Garay, arrives last and parks in front, his dark-blue Mercedes Benz always freshly washed, the hubcaps polished enough to reflect his wingtips.
As opiate abuse swells in the United States, women are particularly at risk.
Throughout the history of modern medicine, substance-abuse researchers have focused their investigations almost exclusively on men. It wasn't until the 1990s that scientists, prompted by federal funding aimed at enrolling more women in studies, began widely exploring how drug dependence and abuse affects women.
And it turns out that gender differences can be profound.
Women tend to become dependent on drugs more quickly than men, according to the most recent data from the Substance Abuse Mental-Health Services Administration. This is especially the case among those who abuse alcohol, marijuana, and opioids like heroin. Women also find it harder to quit and can be more susceptible than men to relapse, according to Harvard Medical School.
A mid-air collision in South Carolina is a reminder that there’s only so much airspace to go around.
Mid-air collisions are among the rarest but most horrific aviation perils. The most famous collision involving airliners in the United States, the crash of planes from United Airlines and TWA over the Grand Canyon nearly 60 years ago that killed everyone on board, led to dramatic changes in U.S. air-traffic control procedures. (There were twoother U.S. airline collisions in the 1960s). In 2002, a Russian passenger airliner and a DHL cargo jet collided over Überlingen, Germany. Investigators eventually traced the cause to shortcomings in the Swiss air-traffic control system. Two years later, a Russian architect whose wife and children had died in the crash stabbed to death the Swiss controller who had been on duty at the time, even though an investigation had found the controller not personally at fault.