To hear the subjects talk about it, you'd think they'd discovered a new law of physics. Shocking as it might seem, it turns out that if you're not live-blogging or tweeting or reporting on an event as it unfolds--and you know that nobody is going to quote you or write about the event after the fact--you act and experience an event quite differently. "You actually listen to the conversation, not just wait for your turn to speak," marveled a blogger who, the New York Times reported in a recent article, has begun organizing strictly off-the-record gatherings in New York.
The difference between reporting an event (or performing for reporters) and simply experiencing an event or conversation is one journalists learn very early. Twenty years ago, when I got my first job as an aviation journalist and was assigned to cover air shows, my pilot friends were green with envy. I was going to get paid for what they'd do for free. But reporting on an event is very, very different from simply experiencing it. It turns you from a participant into an observer. You have to step back and gauge what facts are the most important to gather; what story line you're going to pursue. The same is true for photographers. The eye of a photographer is an analytical one; judging the best angle, best light, best focal length in a world reduced to whatever narrow slice is visible through a view-finder. Real-time impressions and emotion are sacrificed for a lasting, illustrative image. There is a cost to recording an event; a cost paid in removal from full immersion or enjoyment of the moment as it actually happens.
By the same token, there's a night-and-day difference between a public versus a private conversation. Any journalist, spokesperson or politician could tell you that. So could anyone who has spent much time watching cable television pundits talk past each other in mind-numbing diatribes sparked by the presence of cameras and their attendant promise of publicity and notoriety.
But it used to be that only certain professionals understood, or had to struggle with, the downsides of either recording events, or being the subject of a recorded event. Now, almost everyone is getting a taste of it, thanks to the prolific spread of blogging, Facebook, twitter and other mass publication vehicles. And--thanks God, as my Italian neighbors would say--some of them are beginning to realize that the sword has two sides. That perhaps not everything has to be, or even should be, transmitted instantly into the universal, public realm.
There are many things to applaud about a world where more people can have voices and communication among groups is easier. Twitter proved an invaluable tool in aiding the protesters in Iran with regards to public gatherings and police movements. And the mass proliferation of blogs reminds me, at least in some ways, of the dawning of the cable television era, when niche groups suddenly found programming targeted specifically to them.
There's also nothing inherently evil about any of the new communication methods or technologies. But most advances come with some kind of tradeoff, and anything used to excess begins to be problematic--as some people are beginning to find out with an all-shared, all-the-time, lifestyle. One clear issue is preservation of privacy--especially for those who didn't volunteer to be part of a global chat-room. But living a reported life 24 hours a day also has a cost, not only in terms of the type and quality of the interactions and conversations it allows, but also in terms of how present the reporters are in any given moment.
It's possible to both experience and report an event, but not instantaneously or simultaneously. When I had an assignment to fly a a U-2 spy plane last fall, high enough to see the curvature of the earth, I got so preoccupied with taking photos and notes that I realized, part-way through the flight, that I wasn't actually experiencing any of it with any real depth. And to write anything of substance, I needed to first experience something of substance. So I turned off my intercom microphone, put the camera down, and just sat for a while. Looked out the window. Focused on what my senses were experiencing. Let my mind wander and my eyes drink in my surroundings. And in the richness of that silence, impressions softly bloomed. Of how fragile the world's atmosphere appeared. How being that high above the earth felt as if we were surreptitious invaders at the edge of a foreign realm ruled by powerful titans who needed no heat, air pressure or oxygen to survive. Of how lonely even a beautiful planet would be without anyone to welcome you home again.
And even those thoughts, put so cleanly into words here, took time to process and ferment, once I came back to earth.
New technology is all well and good. But the fact remains that it's tough to talk and listen at the same time, or be connected to an outside audience (even that of posterity) and still be fully immersed in the place, time, and dynamic of where you are. And that's a long-standing law of physics--or at least of human neuroscience and psychology--that I doubt any new technology is likely to overcome.
Orr: “It’s a pleasure to meet you, Your Grace. My name is Tyrion Lannister.”
At last! I know I speak for quite a few book readers when I say that pretty much the only thing that kept me going through the eleventy thousand discursive, digressive pages of George R. R. Martin’s fifth tome, A Dance With Dragons, was the promise of Tyrion finally meeting up with Daenerys Targaryen. And, of course, after eleventy thousand pages, it never happened. So on behalf of myself and everyone else who sacrificed sleep, work, family, and friends waiting for this moment, let me say thank you, David Benioff and D. B. Weiss. Bonus points for what seemed to be a cameo by Strong Belwas (a book character who was written out of the show) as the nameless fighter who freed Tyrion from his chains.
New research confirms what they say about nice guys.
Smile at the customer. Bake cookies for your colleagues. Sing your subordinates’ praises. Share credit. Listen. Empathize. Don’t drive the last dollar out of a deal. Leave the last doughnut for someone else.
Sneer at the customer. Keep your colleagues on edge. Claim credit. Speak first. Put your feet on the table. Withhold approval. Instill fear. Interrupt. Ask for more. And by all means, take that last doughnut. You deserve it.
Follow one of those paths, the success literature tells us, and you’ll go far. Follow the other, and you’ll die powerless and broke. The only question is, which is which?
Of all the issues that preoccupy the modern mind—Nature or nurture? Is there life in outer space? Why can’t America field a decent soccer team?—it’s hard to think of one that has attracted so much water-cooler philosophizing yet so little scientific inquiry. Does it pay to be nice? Or is there an advantage to being a jerk?
Some fans are complaining that Zack Snyder’s envisioning of the Man of Steel is too grim—but it’s less a departure than a return to the superhero’s roots.
Since the official teaser trailer for Batman v Superman: Dawn of Justice debuted online in April, fans and critics alike have been discussing the kind of Superman Zack Snyder is going to depict in his Man of Steel sequel. The controversy stems from Snyder’s decision to cast Superman as a brooding, Dark Knight-like character, who cares more about beating up bad guys than saving people. The casting split has proved divisive among Superman fans: Some love the new incarnation, citing him as an edgier, more realistic version of the character.
But Snyder’s is a different Superman than the one fans grew up with, and many have no problem expressing their outrage over it. Even Mark Waid, the author of Superman: Birthright (one of the comics the original film is based on), voiced his concern about Man of Steel’s turn toward bleakness when it came out in 2013:
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Changing neighborhoods may be a class issue, but in America, that means it's also a racial one.
Ask city-dwellers to describe what, precisely, gentrification is you’ll get an array of answers. The term is a murky one, used to describe the many different ways through which money and development enter poorer or less developed neighborhoods, changing them both economically and demographically.
For some, gentrification and gentrifiers are inherently bad—pushing out residents who are often older, poorer, and darker than the neighborhood’s new occupants. For others, a new group of inhabitants brings the possibility of things residents have long hoped for, better grocery stores, new retail, renovations, and an overall revitalization that often eludes low-income neighborhoods.
Rebel groups that employ terror in civil wars seldom win or gain concessions—but they tend to prolong conflicts, a new paper finds.
Nearly 14 years into the war on terror, there are signs of terrorism all around us, from Memorial Day tributes to the victims of the wars in Iraq and Afghanistan to the raging congressional debate over reauthorizing the Patriot Act.
Yet some of the most basic information about terrorism remains surprisingly elusive. For example: Does it work?
There have been some attempts at answering the question, but many of them are either largely anecdotal or geographically constrained. Other studies have focused on international terror. But as political scientist Page Fortna of Columbia University notes, the vast majority of terrorism isn’t transnational—it’s localized, utilized in the context of civil wars and fights for territorial control. Many of the intractable conflicts the U.S. is involved in today fit this definition: the fighting between ISIS, Jabhat al-Nusra, and other groups in Iraq and Syria; the Boko Haram insurgency in Nigeria; al-Shabab’s terrorism in Somalia and Kenya; Yemen’s civil war; the Israel-Palestinian conflict. Is terrorism an effective tool when used in those conflicts?
Advocates say that a guaranteed basic income can lead to more creative, fulfilling work. The question is how to fund it.
Scott Santens has been thinking a lot about fish lately. Specifically, he’s been reflecting on the aphorism, “If you give a man a fish, he eats for a day. If you teach a man to fish, he eats for life.” What Santens wants to know is this: “If you build a robot to fish, do all men starve, or do all men eat?”
Santens is 37 years old, and he’s a leader in the basic income movement—a worldwide network of thousands of advocates (26,000 on Reddit alone) who believe that governments should provide every citizen with a monthly stipend big enough to cover life’s basic necessities. The idea of a basic income has been around for decades, and it once drew support from leaders as different as Martin Luther King Jr. and Richard Nixon. But rather than waiting for governments to act, Santens has started crowdfunding his own basic income of $1,000 per month. He’s nearly halfway to his his goal.
In an interview, the U.S. president ties his legacy to a pact with Tehran, argues ISIS is not winning, warns Saudi Arabia not to pursue a nuclear-weapons program, and anguishes about Israel.
On Tuesday afternoon, as President Obama was bringing an occasionally contentious but often illuminating hour-long conversation about the Middle East to an end, I brought up a persistent worry. “A majority of American Jews want to support the Iran deal,” I said, “but a lot of people are anxiety-ridden about this, as am I.” Like many Jews—and also, by the way, many non-Jews—I believe that it is prudent to keep nuclear weapons out of the hands of anti-Semitic regimes. Obama, who earlier in the discussion had explicitly labeled the supreme leader of Iran, Ayatollah Ali Khamenei, an anti-Semite, responded with an argument I had not heard him make before.
“Look, 20 years from now, I’m still going to be around, God willing. If Iran has a nuclear weapon, it’s my name on this,” he said, referring to the apparently almost-finished nuclear agreement between Iran and a group of world powers led by the United States. “I think it’s fair to say that in addition to our profound national-security interests, I have a personal interest in locking this down.”
The former secretary of state jettisons sweeping rhetoric, and focuses on specific policies.
Hillary Clinton has been an official candidate for president for five weeks, and she still hasn’t done the thing most candidates do on day one: given a speech laying out her vision for America. Nor is she planning on doing so anytime soon. Politicoreports that Hillary’s “why I’m running for president,” speech, initially scheduled for May, has now been delayed until June, or even later.
There’s a reason for that: The speech is unlikely to be very good. Soaring rhetoric and grand themes have never been Hillary’s strengths. That’s one reason so many liberals found her so much less inspirational than Barack Obama in 2008. And it’s a problem with deep roots. In his biography, A Woman in Charge, Carl Bernstein describes Hillary, then in law school, struggling to articulate her generation’s perspective in an address to the League of Women Voters. “If she was speaking about a clearly defined subject,” Bernstein writes, “her thoughts would be well organized, finely articulated, and delivered in almost perfect outline form. But before the League audience, she again and again lapsed into sweeping abstractions.”