A number of years ago, I spent some time in Africa with members of the Kenyan Wildlife Service whose mission was to protect endangered and protected wildlife from poachers. The job was hazardous; poachers were generally armed and willing to shoot. And the penalties, if the poachers were caught, were severe. But, the KWS rangers said, it wasn't a clear case of good guys versus the bad guys. Yes, the poaching was terrible. And the big money it offered didn't even go, in most cases, to the hunters themselves. They might make $200 for elephant tusks that their "employers" would turn around and sell on the global market for many, many times that amount. "But it's hard to make the case that we need to preserve the elephants," one of the rangers explained to me, "to a Masai tribesman who is so poor that $200 could make the difference between his 6-year-old son living or dying. He's not going to sacrifice his son to save some wild animal."
No, of course not. No parent would. Part of the challenge, then, was to try to convince the tribesmen that the tourism the elephants would bring to the area would provide as much or more income, at far less risk, than poaching.
It's a point that was highlighted earlier this week during Secretary of State HIllary Rodham Clinton's visit to India, when her upbeat comments about being partners with India in fighting global warming were countered, almost immediately, by Jairam Ramesh, India's environment and forests minister. The Indian minister said that India was not in a position to take on legally binding emission standards, and already had one of the lowest carbon emissions rates per capita, in the world.
Roughly translated, Ramesh was saying, pointedly, that the U.S. could well talk about reducing emissions, because it already had a developed and basically well-fed society ... a position it had attained because it didn't have to worry about carbon emissions as it developed. India, with a population of over 1 billion, a poverty rate (living on less than $1.25 a day) of somewhere around 40%, doesn't have that luxury. The rich folk can worry about saving the elephants; the poor have more urgent problems at hand. When most Indians can afford clean transportation, are well fed and safely above poverty levels, come talk to them about reducing emissions.
It's a point echoed in "Mr. Gore, Your Solution to Global Warming is Wrong," a feature in the current issue of Esquire magazine. Written by Bjorn Lomborg, the director of the Copenhagen Consensus Center and a professor at the Copenhagen Business School, the article offers an interesting perspective on the global warming debate. Or, rather, the global warming solution debate. Professor Lomborg does not believe that reducing carbon emissions will solve the problem, and argues that our focus on emission reduction is misplaced. In part because of the minor difference that approach is projected to have, over time, but also because of the punitive consequences of that approach for a large percentage of the world's population.
Global warming may harm your grandchildren's chances of survival in sub-Saharan Africa 50 years from now, but if you don't use that poorly maintained, diesel-guzzling truck you somehow got lucky enough to have access to, your children may die next week. And rather than investing billions in reducing carbon emissions, you'd much prefer the powers that be invested in mosquito nets.
When and how does that change? One way, according to Lomborg, is for the poor to become, well ... less poor. "Once a country achieves a certain standard of living, with their kids healthy and educated, citizens invariably begin to shift their focus toward the environment, and pollution starts to fall," he notes -- a dynamic known as the "Kuznets curve."
Consequently, Lomborg advocates a number of nutrition and economic initiatives that may not seem directly related to global warming, but could aid the effort by increasing the number of people with enough margin, or luxury, to care. Lomborg also argues that significant change needs to come from developing alternate fuel sources and eliminating the need for fossil fuel; an approach he believes would have a greater impact over time, and would also eliminate the punitive carbon-reduction-without-other-substitutes problem for the poor, or developing countries.
While eliminating poverty in the world is a noble goal, it might rate even higher on the challenge Richter scale than stopping global warming itself. Not that we shouldn't invest in mosquito nets, micro-finance and micro-nutrient initiatives. And not that we shouldn't, as a country that has more margin to play with, do all we can to reduce our carbon emissions. Just because the rest of the world isn't perfect doesn't excuse us from our own responsibility to be responsible.
But although Lomborg didn't explicitly make this point, it occurred to me that if the key to success is, in essence, to convince the Masai that they will economically benefit more by saving the elephant than killing it, there might be another benefit in his alternative fuels and technology approach. Investing in alternative fuels, versus focusing on carbon emission reduction, might reduce the punitive pressure on developing countries. But if there were somehow money to be made by alternative technology that could be developed, built, or somehow used to the profit and benefit of those people and countries, they might be more willing to work on keeping the elephant alive.
It's a complex issue, with more problems than answers. But looking at what would make the rest of the world want to get on board is certainly an angle worth considering in the debate.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the Far West Side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
The host read these words for the audience, and when she finished she turned to the subject of my body, although she did not mention it specifically. But by now I am accustomed to intelligent people asking about the condition of my body without realizing the nature of their request. Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history.
In 1992, the neuroscientist Richard Davidson got a challenge from the Dalai Lama. By that point, he’d spent his career asking why people respond to, in his words, “life’s slings and arrows” in different ways. Why are some people more resilient than others in the face of tragedy? And is resilience something you can gain through practice?
The Dalai Lama had a different question for Davidson when he visited the Tibetan Buddhist spiritual leader at his residence in Dharamsala, India. “He said: ‘You’ve been using the tools of modern neuroscience to study depression, and anxiety, and fear. Why can’t you use those same tools to study kindness and compassion?’ … I did not have a very good answer. I said it was hard.”
As the Vermont senator gains momentum, Claire McCaskill rushes to the frontrunner’s defense.
Obscured by the recent avalanche of momentous news is this intriguing development from the campaign trail: The Hillary Clinton campaign now considers Bernie Sanders threatening enough to attack. Fresh off news that Sanders is now virtually tied with Hillary in New Hampshire, Claire McCaskill went on Morning Joe on June 25 to declare that “the media is giving Bernie a pass … they’re not giving the same scrutiny to Bernie that they’re certainly giving to Hillary.”
The irony here is thick. In 2006, McCaskill said on Meet the Press that while Bill Clinton was a great president, “I don’t want my daughter near him.” Upon hearing the news, according to John Heilemann and Mark Halperin’s book Game Change, Hillary exclaimed, “Fuck her,” and cancelled a fundraiser for the Missouri senator. McCaskill later apologized to Bill Clinton, and was wooed intensely by Hillary during the 2008 primaries. But she infuriated the Clintons again by endorsing Barack Obama. In their book HRC, Aimee Parnes and Jonathan Allen write that, “‘Hate’ is too weak a word to describe the feelings that Hillary’s core loyalists still have for McCaskill.”
In the United States, when an unmarried man has a baby, his partner can give it up without his consent—unless he happens to know about an obscure system called the responsible father registry.
Christopher Emanuel first met his girlfriend in the fall of 2012, when they were both driving forklifts at a warehouse in Trenton, South Carolina. She was one of a handful of women on the job; she was white and he was black. She ignored him at first, and Emanuel saw it as a challenge. It took multiple attempts to get her phone number. He says he “wasn’t lonely, but everybody wants somebody. Nothing wrong with being friends.”
Emanuel, who is now 25, describes himself as a non-discriminatory flirt. He was popular in high school and a state track champion. According to the Aiken High School 2008 yearbook, he was voted “Most Attractive” and “Best Dressed.” Even his former English teacher Francesca Pataro describes him as a “ray of sunshine.” Emanuel says he’s “talked”—euphemistically speaking—with a lot of women: “Black, Puerto Rican, Egyptian, and Vietnamese.” But before he met this girlfriend, he says, he had never seriously dated a white girl.
New data shows that students whose parents make less money pursue more “useful” subjects, such as math or physics.
In 1780, John Adams wrote a letter to his wife, Abigail, in which he laid out his plans for what his children and grandchildren would devote their lives to. Having himself taken the time to master “Politicks and War,” two revolutionary necessities, Adams hoped his children would go into disciplines that promoted nation-building, such as “mathematicks,” “navigation,” and “commerce.” His plan was that in turn, those practical subjects would give his children’s children room “to study painting, poetry, musick, architecture, statuary, tapestry, and porcelaine.”
Two-hundred and thirty-five years later, this progression—“from warriors to dilettantes,” in the words of the literary scholar Geoffrey Galt Harpham—plays out much as Adams hoped it would: Once financial concerns have been covered by their parents, children have more latitude to study less pragmatic things in school. Kim Weeden, a sociologist at Cornell, looked at National Center for Education Statistics data for me after I asked her about this phenomenon, and her analysis revealed that, yes, the amount of money a college student’s parents make does correlate with what that person studies. Kids from lower-income families tend toward “useful” majors, such as computer science, math, and physics. Those whose parents make more money flock to history, English, and performing arts.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Most adults can’t remember much of what happened to them before age 3 or so. What happens to the memories formed in those earliest years?
My first memory is of the day my brother was born: November 14, 1991. I can remember my father driving my grandparents and me over to the hospital in Highland Park, Illinois, that night to see my newborn brother. I can remember being taken to my mother’s hospital room, and going to gaze upon my only sibling in his bedside cot. But mostly, I remember what was on the television. It was the final two minutes of a Thomas the Tank Engine episode. I can even remember the precise story: “Percy Takes the Plunge,” which feels appropriate, given that I too was about to recklessly throw myself into the adventure of being a big brother.
In sentimental moments, I’m tempted to say my brother’s birth is my first memory because it was the first thing in my life worth remembering. There could be a sliver of truth to that: Research into the formation and retention of our earliest memories suggests that people’s memories often begin with significant personal events, and the birth of a sibling is a textbook example. But it was also good timing. Most people’s first memories date to when they were about 3.5 years old, and that was my age, almost to the day, when my brother was born.
The singer’s violent revenge fantasy was intended to provoke outrage, and to get people to talk about her. It succeeds on both counts.
Of all the scandalized reactions to Rihanna’s music video for “Bitch Better Have My Money,” my favorite comes, as is not surprising for this sort of thing, from the Daily Mail. Labelling herself in the headline as a “concerned parent” (a term to transport one to the days of Tipper Gore’s crusade against lyrics if there ever was one), Sarah Vine opens her column by talking at length about how so very, very reluctant she was to watch Rihanna’s new clip. Then she basically goes frame-by-frame through the video, recounting her horror at what unfolds. “By the time it had finished, I wondered whether I ought not to report [Rihanna] to the police,” Vine writes. “Charges: pornography, incitement to violence, racial hatred.”
For centuries, experts have predicted that machines would make workers obsolete. That moment may finally be arriving. Could that be a good thing?
1. Youngstown, U.S.A.
The end of work is still just a futuristic concept for most of the United States, but it is something like a moment in history for Youngstown, Ohio, one its residents can cite with precision: September 19, 1977.
For much of the 20th century, Youngstown’s steel mills delivered such great prosperity that the city was a model of the American dream, boasting a median income and a homeownership rate that were among the nation’s highest. But as manufacturing shifted abroad after World War II, Youngstown steel suffered, and on that gray September afternoon in 1977, Youngstown Sheet and Tube announced the shuttering of its Campbell Works mill. Within five years, the city lost 50,000 jobs and $1.3 billion in manufacturing wages. The effect was so severe that a term was coined to describe the fallout: regional depression.