Once thought of as being among America’s finest essayists, Dwight Macdonald will be thought of that way again, if his potential readers can get past the title of the current reissue of his best essays. “Masscult” and “Midcult”: such categories are only a secondary way of thinking about where he fits in, and we should get to them later, after taking the measure of his voice. Otherwise we are likely to get hung up on the story Louis Menand tells in his introduction. It is an exciting story, of culture wars in Manhattan. As a clueless visitor, I got in between Commentary and The New York Review of Books once, and it was like Gangs of New York without the knives. Macdonald was a shining young light of Partisan Review before he started his own magazine, Politics. He was the anti-Stalinist who stayed in the center and never went to the far right. His anti-totalitarian position did him credit but was never enough to explain his eminence. He simply wrote better than other people. But how simple is that?
“Agee was a very good writer,” wrote Macdonald two years after his friend James Agee had died. “He had the poet’s eye for detail … He could get magic into his writing the hardest way, by precise description.”
Macdonald only forgot to say that the same applied to his own critical prose. The insertion of magic, not the elaboration of social theory, was its principal business. This distinction is an important one to remember, or we will mistake him.
As with all great essayists, his writing had a poetic component, but it was a poetry cleansed of poeticism. No modern American prose writer of consequence ever postured less: compared with him, Mary McCarthy is on stilts, Gore Vidal grasps a pouncet-box, and Norman Mailer is from Mars in a silver suit. At his best, Macdonald made modern American English seem like the ideal prose medium: transparent in its meaning, fun when colloquial, commanding when dignified, and always suavely rhythmic even when most committed to the demotic.
In fact, he seemed to get his rhythm from ordinary conversation: the hardest trick for a prose writer to pull off, because vulgarity always threatens. Macdonald, however, was poised even when he joked. His wonderful book Parodies—wonderful because the choosing is done with an ear for true wit—was constantly in print up until 1985, so he could never have quite been forgotten, but people did forget that his prose was interesting no matter what he talked about. Right through the war, he railed against the Allied bombing campaign. His humane articles never had a chance of affecting anything, because the Allied effort was dictated by the necessity to win, not by ethics; but the articles are still interesting. A dull paragraph wasn’t in him.
For its best effects, Macdonald’s prose depended on the reader’s ear, which could be the reason why he has been heard about less in the past few decades. People don’t listen that hard when they read anymore. But Macdonald in his heyday could depend on his readers to hear what he was talking about when he said that two styles were different: one good, one terrible. Just such a distinction was crucial, he thought, in the comparison between the King James version of the Bible and the Revised Standard Version of the 1950s.
The recent flurry of books about the Bible could all have done with a chapter on a single contrast drawn by Macdonald as an example. He pointed out that “And why take ye thought for raiment?” in the King James version was simply better than the Revised Standard Version’s “And why are you anxious about clothing?”—and would have been even if the new sentence had been the more accurate one. Macdonald could detect the tone of the time-tested past. It was in his own prose, which was built to last even when written for the moment. In fact, to see that possibility—to talk about the apparently ephemeral in a permanent way—was one of his contributions.
One might almost say it was one of his inventions. Edmund Wilson had done it for years before Macdonald came on the scene, but Wilson’s humor always had a hint of the rhino in ballet shoes. (Except when he wrote parodies: “The Omelet of A. Macleish” was a superb parody, and Macdonald recognized it by giving it a proud place in his anthology.) (Of which I own three copies, but no, you can’t have one of mine. AbeBooks, however, is currently listing a copy at $3.) In Macdonald’s time, the tone of criticism turned toward a seamless blend of the classical and the colloquial. Once, when George Jean Nathan and H. L. Mencken had done it, the blend had not been smooth: they were too keen to show that they knew they were being outrageous. After Macdonald’s generation worked its alchemical magic, critical prose could contain every tone at once without either beating its chest or begging for favor.
Note the placing of the single low word in Macdonald’s brilliantly high-flown definition of the academic prose that had already begun to jam the college libraries:
The amount of verbal pomposity, elaboration of the obvious, repetition, trivia, low-grade statistics, tedious factification, drudging recapitulations of the half-comprehended, and generally inane and laborious junk that one encounters suggests that the thinkers of earlier ages had one decisive advantage over those of today: they could draw on very little research.
The low word, of course, is junk. But it helps to light up a bravura sentence full of useful noncolloquial phrases: drudging recapitulations of the half-comprehended is a permanently good definition of the danger posed by college courses without standards, and low-grade statistics has the merit of starting another discussion altogether. When pseudoscience invades the humanities, it brings low-grade statistics with it, in the form of rubber figures. Swift got there first, when he noticed that the Projectors, busy promoting their visions of the perihelion of the comet whose tail would soon incinerate the Earth, were forever adding an increment to their estimates to make them sound precise, but Macdonald spotted the same invasion all over again. When we read him today, letting the air out of pretentious academic certainties starts sounding like his main effort.
It was part of his main effort. His fears for the health of language spread beyond the academic world into the creative one, and it was there that he fought his main battles. Macdonald was not the only critic to risk pointing out that Hemingway’s later writing had gone soft, but he did the most thorough job, even going so far as to enroll The Old Man and the Sea in his invented category “Midcult” not long after Hemingway got the Nobel Prize for it. When Kenneth Tynan was living out his last years at a house in one of the Los Angeles canyons, I spent a few hours with him, and the subject of Hemingway came up. While we were sitting in the garden, I mentioned what Macdonald had been writing about Hemingway; but Tynan wouldn’t admit that such a critical position was even possible. It had to be better to get out there on the Gulf Stream and write about the elemental world, even if one wrote badly, than to sit in New York like Macdonald and criticize the results. Tynan went inside and came out with a Hemingway book containing a passage about the majesty of the Gulf Stream, which he read aloud. I conceded the point, but mainly because I could see that Tynan, robbed of his health, was reluctant to let go of his esteem for a writer as magnificently physical as Hemingway had been when he was on top. My secret idea of a hero, however, was Macdonald, who was ready to risk Hemingway’s wrath to make a critical point.
Macdonald could be very funny when he bled the hot air from a writer who had attained the status of Great Artist without really meriting the promotion. A pity, perhaps, that nobody now remembers James Gould Cozzens, because a recollection of the publicity bubble that surrounded his name when he published By Love Possessed in 1957 would lend context to what Macdonald was taking on when he took him down. Cozzens, perhaps partly because he had been slogging away for ages as a novelist in only middling regard and had now produced a wodge of a novel that had obviously taken him years to assemble, suddenly got the cover of Time and all the other accolades.
One of them was a comprehensive demolition job from Macdonald, who made a list of the new guru’s qualities, one of which was a severe case of Confucius Say.
A queer strangled sententiousness often seizes upon our author. “In real life, effects of such disappointment are observed to be unenduring.” “The resolve to rise permitted no intermissions; ambition was never sated.” Like shot in game or sand in clams, such gritty nuggets are strewn through the book.
Perfectly placed, sand in clams is there for keeps, but it would probably not have been there if he hadn’t known how to use a word like strewn. However you slice it, this is critical prose miles above the level of the prose being criticized. It’s important, though, to enjoy the specific detail of Macdonald’s onslaught on the un-style of Cozzens without being overly receptive to the general political conclusions that Macdonald draws from it, particularly this conclusion:
That a contemporary writer should spend eight years fabricating a pastiche in the manner of George Meredith could only happen in America, where isolation produces oddity. The American novelist is sustained and disciplined by neither a literary tradition nor an intellectual community.
Those words launched a disquisition mainly about how America was not England, but the argument was only partly true. It was conspicuously untrue in the matter of which nation was worse at manufacturing dud masterpieces. For the purposes of his theorizing, Macdonald had temporarily forgotten that it had been the U.K. that produced Colin Wilson and hailed his The Outsider as a masterpiece of philosophy and prose—a writer and a work Macdonald had excoriated. Macdonald’s ideas of an intellectual class, whether coherent or incoherent, had their origins in Marxism, and often played him false.
Only when we have recognized the discrepancy between Macdonald’s ability to make local points and his tendency to fall into general theoretical traps should we turn to Louis Menand’s informative opening essay. Armed with our knowledge of how good Macdonald could be in a short stretch, we will be able to resist a view of culture that frequently, in its talk of Masscult and Midcult, got perilously close to being the harbinger of the aberration we have come to know and fear as Cultural Studies. Here is our critic, in sage mode, on the cultural drawbacks of having a free society:
For a lucky few, this openness of choice is stimulating. But for most it is confusing and leads at best to that middlebrow compromise called Midcult.
Menand, a well-equipped student of philosophy, should have spotted that paragraph as pure Cultstud, with overtones of Adorno. The use of the word middlebrow is a sure sign. If I may be permitted the liberty of quoting myself, I once defined that word as being good for nothing except to describe the kind of person who would use it. Macdonald never got that bad, but he came close.
Macdonald could be so concerned with the toxic effect of a Norman Rockwell painting radiating from the cover of The Saturday Evening Post that he would start echoing Adorno’s ideas about capitalism creating taste. But Adorno was exactly wrong about, say, popular music. A hit song has never been imposed on the people. The people choose, and record-industry executives knock themselves out guessing where taste will go next.
A supreme author of critically gifted prose, Macdonald at his dazzling best was just as open: anything produced by anyone, he would examine for its true quality. That’s what a cultural critic must do, and there are no shortcuts through theory. But deep down he knew that, or he would never have bothered to coin a phrase. Back again because they never really went away, Dwight Macdonald’s essays are a reminder that while very little critical prose is poetic, great critical prose always is: you want to say it aloud, because it fills the mouth as it fills the mind.