A group of slaves, photographed around the outbreak of war. (Library of Congress)
In the early years of the 19th century, some Southern planters took pains to treat their slaves well, as healthy slaves were more likely to work efficiently and reproduce. Slaveholders contended that the master-slave relationship was a mutually beneficial one.
But periodic slave uprisings gave the lie to such a notion. The most notorious uprising took place in the summer of 1831, when a Virginia slave named Nat Turner led a rampage that left more than 50 whites dead. Whites retaliated by murdering more than 100 blacks, slave and free alike; imposing new restrictions throughout the South; and seizing and destroying Northern abolitionist literature.
In 1861, Thomas Wentworth Higginson, an abolitionist, minister, and frequent Atlantic contributor (and sometime assistant editor), drew on newspaper reports, Turner’s published confession, and accounts by witnesses to chronicle Turner’s insurrection. The following year, Higginson would become colonel of the Union’s first black regiment, the First South Carolina Volunteers (an experience he also wrote about; see “Leaves From an Officer’s Journal”).
|A pair of former slaves, photographed after their escape. Across the South, in the years leading up to the war, the thought of slave uprisings struck fear in the hearts of slave-owners. (Corbis)|
Near the southeastern border of Virginia, in Southampton County, there is a neighborhood known as “The Cross Keys.” It lies fifteen miles from Jerusalem, the county-town or “court-house,” seventy miles from Norfolk, and about as far from Richmond … Up to Sunday, the twenty-first of August, 1831, there was nothing to distinguish it from any other rural, lethargic, slipshod Virginia neighborhood, with the due allotment of mansion-houses and log-huts, tobacco-fields and “old-fields,” horses, dogs, negroes, “poor white folks,” so called, and other white folks, poor without being called so. One of these last was Joseph Travis, who had recently married the widow of one Putnam Moore, and had unfortunately wedded to himself her negroes also.
In the woods on the plantation of Joseph Travis, upon the Sunday just named, six slaves met at noon for what is called in the Northern States a picnic and in the Southern a barbecue. The bill of fare was to be simple: one brought a pig, and another some brandy, giving to the meeting an aspect so cheaply convivial that no one would have imagined it to be the final consummation of a conspiracy which had been for six months in preparation … The party had remained together from twelve to three o’clock, when a seventh man joined them,—a short, stout, powerfully built person, of dark mulatto complexion and strongly-marked African features, but with a face full of expression and resolution. This was Nat Turner.
He was at this time nearly thirty-one years old, having been born on the second of October, 1800. He had belonged originally to Benjamin Turner,—whence his last name, slaves having usually no patronymic,—had then been transferred to Putnam Moore, and then to his present owner. He had, by his own account, felt himself singled out from childhood for some great work … His moral faculties were very strong, so that white witnesses admitted that he had never been known to swear an oath, to drink a drop of spirits, or to commit a theft …
Eleven hours [this group] remained [at the barbecue], in anxious consultation: one can imagine those terrible dusky faces, beneath the funereal woods, and amid the flickering of pine-knot torches, preparing that stern revenge whose shuddering echoes should ring through the land so long. Two things were at last decided: to begin their work that night, and to begin it with a massacre so swift and irresistible as to create in a few days more terror than many battles, and so spare the need of future bloodshed …
Swift and stealthy as Indians, the black men passed from house to house,—not pausing, not hesitating, as their terrible work went on. In one thing they were humaner than Indians or than white men fighting against Indians,—there was no gratuitous outrage beyond the death-blow itself, no insult, no mutilation; but in every house they entered, that blow fell on man, woman, and child,—nothing that had a white skin was spared. From every house they took arms and ammunition, and from a few, money; on every plantation they found recruits: those dusky slaves, so obsequious to their master the day before, so prompt to sing and dance before his Northern visitors, were all swift to transform themselves into fiends of retribution now; show them sword or musket and they grasped it, though it were an heirloom from Washington himself. The troop increased from house to house,—first to fifteen, then to forty, then to sixty. Some were armed with muskets, some with axes, some with scythes; some came on their masters’ horses. As the numbers increased, they could be divided, and the awful work was carried on more rapidly still. The plan then was for an advanced guard of horsemen to approach each house at a gallop, and surround it till the others came up. Meanwhile what agonies of terror must have taken place within, shared alike by innocent and by guilty! what memories of wrongs inflicted on those dusky creatures, by some,—what innocent participation, by others, in the penance! The outbreak lasted for but forty-eight hours; but during that period fifty-five whites were slain, without the loss of a single slave.