This was the year when the cover-up of priestly sex abuse, a long-simmering crisis for Catholicism, became something much, much bigger. It was Watergate. It was Waterloo. It was another Reformation. The pope had to apologize. No, the pope had to resign. No, the pope had to be arrested. The Church could be saved only if every bishop stepped down. No, the Church could be saved only if a Third Vatican Council was convened. No, the Church could be saved only if it became as liberal as the Episcopal Church, and quickly. No, nothing could save the Church: it was too corrupt, too compromised, too medieval, too anachronistic. And now, at last, it was finished.

A little historical perspective suggests otherwise. The Church has been horrifyingly corrupt in previous eras and still survived. It’s been led by ecclesiastics who make Bernard Law’s hands look clean, and still survived. It’s faced fiercer enemies than Richard Dawkins (think Nero, or Attila, or Voltaire) and still survived. Time after time, G. K. Chesterton wrote, “the Faith has to all appearance gone to the dogs.” Each time, “it was the dog that died.”

But if the Church isn’t finished, period, it can still be finished for certain people, in certain contexts, in certain times. And so it is in this case: for millions in Europe and America, Catholicism is probably permanently associated with sexual scandal, rather than the gospel of Jesus Christ. And as in many previous dark chapters in the Church’s history, the leaders entrusted with that gospel have nobody to blame but themselves.