150 Years Of The Atlantic June 2007

The Animal Kingdom

This is the 16th in a series of archival excerpts in honor of the magazine’s 150th anniversary. For the full text of these articles, visit www.theatlantic.com/ideastour.
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The Wild Ostrich
June 1918

by Theodore Roosevelt

In one of the more unusual articles to have appeared in The Atlantic, the former president, who had traveled widely in Africa, weighed in on the behavior of ostriches.

If, when assailed by the ostrich, the man stands erect, he is in great danger. But by the simple expedient of lying down, he escapes all danger. In such case, the bird may step on him, or sit on him; his clothes will be rumpled and his feelings injured; but he will suffer no bodily harm. I know various men … who have had this experience.

Vol. 121, No. 6, pp. 755–757


The Ethics of Animal Experimentation
September 1926

by John Dewey

In 1926, the philosopher and educator John Dewey took a stand on behalf of scientific research.

Different moralists give different reasons as to why cruelty to animals is wrong. But about the fact of its immorality there is no question, and hence no need for argument. Whether the reason is some inherent right of the animal, or a reflex bad effect upon the character of the human being, or whatever it be, cruelty, the wanton and needless infliction of suffering upon any sentient creature, is unquestionably wrong. There is, however, no ethical justification for the assumption that experimentation upon animals, even when it involves some pain or entails, as is more common, death without pain,—since the animals are still under the influence of anæsthetics,—is a species of cruelty …

When we speak of the moral right of competent persons to experiment upon animals in order to get the knowledge and the resources necessary to eliminate useless and harmful experimentation upon human beings and to take better care of their health, we understate the case. Such experimentation is more than a right; it is a duty …

These things are so obvious that it almost seems necessary to apologize for mentioning them. But anyone who reads the literature or who hears the speeches directed against animal experimentation will recognize that the ethical basis of the agitation against it is due to ignoring these considerations.

Vol. 138, No. 3, pp. 343–346

Death of a Pig
January 1948

by E. B. White

In 1948, the essayist and author E. B. White offered a sad account of an episode at his farm. Several years later, he went on to rework the story as the children's novel Charlotte's Web.

I spent several days and nights in mid-September with an ailing pig and I feel driven to account for this stretch of time, more particularly since the pig died at last, and I lived, and things might easily have gone the other way round and none left to do the accounting …

The scheme of buying a spring pig in blossom-time, feeding it through summer and fall, and butchering it when the solid cold weather arrives, is a familiar scheme to me and follows an antique pattern. It is a tragedy enacted on most farms with perfect fidelity to the original script. The murder, being premeditated, is in the first degree but is quick and skillful, and the smoked bacon and ham provide a ceremonial ending whose fitness is seldom questioned.

Once in a while something slips—one of the actors goes up in his lines and the whole performance stumbles and halts. My pig simply failed to show up for a meal. The alarm spread rapidly. The classic outline of the tragedy was lost. I found myself cast suddenly in the role of pig’s friend and physician—a farcical character with an enema bag for a prop …

I discovered … that once having given a pig an enema there is no turning back, no chance of resuming one of life’s more stereotyped roles. The pig’s lot and mine were inextricably bound now, as though the rubber tube were the silver cord. From then until the time of his death I held the pig steadily in the bowl of my mind; the task of trying to deliver him from his misery became a strong obsession. His suffering soon became the embodiment of all earthly wretchedness …

He came out of the house to die … his face had a mild look, expressive neither of deep peace nor of deep suffering, although I think he had suffered a good deal …

I have written this account in penitence and in grief, as a man who failed to raise his pig, and to explain my deviation from the classic course of so many raised pigs.

Vol. 181, No. 1, pp. 28–33

 

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