Innocent Bystander May 2004

Fat Target

It's starting to look like 1536 all over again
More

Some years ago The Economist published an impish feature in which the editors rated the world's best intellectual watering holes as if they were resorts. They focused on meetings at such places as Davos, in Switzerland, and Ditchley Park, in England, and on conferences held under the auspices of such groups as the Aspen Institute (Colorado) and Pugwash (various locales). Little symbols indicated the quality of the accommodations and the company. "Ditchley's charm is that it has managed to preserve the trappings of a great British country house," the editors observed. "Loll late on a Saturday night with port and cigar in one of the fine drawing rooms at Ditchley Park, half close the eyes, and you are Churchill during a wartime weekend, after a dinner spent mulling over the future of the world." In all, the feature was a good-natured send-up of the privileges enjoyed by cosmopolitan thought-leaders under the auspices of the gilded nonprofit sector of the Western world—life on the gravy jet.

Well, "good-natured" is not entirely correct: there was an implicit edge to the commentary. The nonprofit realm as a whole—Exemptia, as this fabled place might be called, encompassing think tanks and academic institutions, churches and foundations—becomes larger with every year. Throughout the boom of the 1990s money poured at record levels into the coffers of philanthropic foundations in particular. Thousands of new foundations were established, bringing the number in the United States alone to upwards of 60,000, and total assets to more than $400 billion. Foundations have become "so much more significant so rapidly," Nicholas Lemann observed in these pages in 1997, that oversight of their activities, never robust, cannot keep up. Last year the Internal Revenue Service was able to conduct reviews of scarcely more than a hundred of those 60,000 foundations. Most do not release detailed reports on their activities and finances. It was just a matter of time before critics started to wonder if Exemptia was exempt not only from taxes but from regulation of any kind.

Now that time appears to have come. The Boston Globe, The Washington Post, The New York Times, and other newspapers have been looking aggressively into conflicts of interest and the generous salaries paid to executives and trustees of some foundations and charities. Item: Earlier this year three directors of the Grand Marnier Foundation, in New Jersey, resigned and paid $250,000 apiece in fines to settle a lawsuit alleging that they had enriched themselves at the foundation's expense. Item: In Massachusetts a trustee of a family foundation reportedly increased his compensation in order to pay for a daughter's $200,000 wedding. Item: In Washington, D.C., an audit of the local United Way revealed that the former chief executive had received some $1.5 million in "apparently improper or questionable payments."

On Capitol Hill a measure was introduced last year that would force foundations to pay out more of their endowments than ever before for grants and program activities. Currently foundations must pay out five percent every year, a sum that may include administrative expenses. Under the new legislation the five percent would have to be over and above anything spent on administration—a stipulation that could well see many foundations eventually drawing down their endowments to the point of evaporation. Supporters of the bill declare that at a time when the government can scarcely meet its obligations, the nonprofit sector must step up as never before. One prominent critic of foundations, Georgetown University's Pablo Eisenberg, told The New York Times, "Foundations are acting like investment bankers and not grant makers. They have no sense of responsibility to communities at a time when government funding and private funding are being cut."

Meanwhile, attacks on the foundation world for reasons of class or ideology are mounting. The Wall Street Journal recently inveighed against the Pew Charitable Trusts for departing from the very conservative social instincts of the donors (the children of an oil baron) who founded the institution half a century ago. "Looks to us as though someone on the Senate Finance or House Government Reform Committees hasn't been minding the store," the Journal concluded. The American Enterprise Institute, a conservative think tank, helps maintain a list of the most activist nonprofit groups in the United States and worldwide (it's on the Web at www.ngowatch.org) and monitors what these groups are up to. A recent conference on the subject at AEI (itself a nonprofit group) was titled "We're Not from the Government, but We're Here to Help You: ... The Growing Power of an Unelected Few." The chair of the National Committee for Responsive Philanthropy, Teresa Odendahl, recently told The Boston Globe that "the giving of the wealthy perpetuates the status quo and actually serves their class interest."

Powerful institutions engorged with property and treasure, and accountable to shadowy boards of private overseers. Their riches unavailable to a needy central government. Their avowed convictions largely at odds with those of the ruling party. Their reputations tarnished by accusations of corruption and high living. Their astonishing breadth of good works hanging in the balance.

The situation calls to mind a historical parallel—imperfect, yes, but suggestive all the same. Turn back the clock to England in the 1530s. Angered by the Pope's refusal to grant him a divorce so that he could marry Anne Boleyn, King Henry VIII has broken with Rome and installed himself as the head of an independent Church of England. His Lord Chancellor, Thomas More, has been executed, and replaced at the King's side by Thomas Cromwell, whose finest hours will prove to be those spent sitting for the portrait by Holbein that now hangs in the Frick Collection in New York. Henry desperately needs money, and in casting about for likely sources Cromwell's eyes alight on England's many hundreds of monasteries. They are beyond the King's control, and their commitment to Henry's new religious regime is deeply suspect; indeed, they are sometimes called "the standing army of Rome." Many of the abbots are effectively feudal barons, living lives inconspicuous for ascetic rigor or personal sanctity. To be sure, the monastic foundations have a positive side. They run schools and hospitals and orphanages. The books and manuscripts in their libraries are an unsurpassed cultural resource.

The monasteries proved an irresistible target, and the undeniable corruption of some establishments provided a convenient official pretext. And so, in 1536, armed with an act of Parliament aimed at rooting out "manifest sin, vicious, carnal and abominable living," Thomas Cromwell undertook their dissolution. There was popular protest—a serious rebellion called the Pilgrimage of Grace—but it was ultimately put down. By 1540 no monasteries were left in England. The lands and other assets of the monastic foundations were confiscated by the King, and over time were sold off to cover his deficits. The roofs of the buildings were stripped for lead, the walls were demolished, and whole libraries of books and manuscripts were lost or burned or shredded for use in latrines. This was the source of the image evoked by Shakespeare of "bare ruined choirs where late the sweet birds sang." The historian Norman Davies writes in his book The Isles, "The Act for the Dissolution of the Monasteries ... abolished a few nests of corruption together with the greatest network of social and educational welfare that England had ever known."

It is far-fetched, of course, to think that the modern nonprofit sector must look forward to precisely the same destiny. The bill in Congress that would increase the payout rate has stalled. The unhappy fate that befell the last abbot of Glastonbury, who was drawn and quartered, surely does not await any future president of the Ford Foundation. We have golden parachutes now.

But some steps toward reform could well be taken. For instance, we might consider reviving a practice devised by Thomas Cromwell, who sent "visitors" to England's monasteries to assess the state of their holiness and administration. Of course, Cromwell's men were looking for trouble, and their reports were highly suspect. But given the concern about regulation, perhaps a squad of open-minded visitors could be found to supplement the existing oversight activity, in America or elsewhere. I myself would volunteer to assess the situation at Ditchley Park. I promise to look long and hard.

Cullen Murphy is The Atlantic's managing editor.
Jump to comments
Presented by

Cullen Murphy

Says Cullen Murphy, "At The Atlantic we try to provide a considered look at all aspects of our national life; to write, as well, about matters that are not strictly American; to emphasize the big story that lurks, untold, behind the smaller ones that do get told; and to share the conclusions of our writers with people who count."

Murphy served as The Atlantic Monthly's managing editor from 1985 until 2005, when the magazine relocated to Washington. He has written frequently for the magazine on a great variety of subjects, from religion to language to social science to such out-of-the-way matters as ventriloquism and his mother's method for pre-packaging lunches for her seven school-aged children.

Murphy's book Rubbish! (1992), which he co-authored with William Rathje, grew out of an article that was written by Rathje, edited by Murphy, and published in the December, 1989, issue of The Atlantic Monthly. In a feature about the book's success The New York Times reported that the article "was nominated for a National Magazine Award in 1990 and became a runaway hit for The Atlantic Monthly, which eventually ran off 150,000 copies of it." Murphy's second book, Just Curious, a collection of his essays that first appeared in The Atlantic Monthly and Harper's, was published in 1995. His most recent book, The Word According to Eve: Women and The Bible in Ancient Times and Our Own, was published in 1998 by Houghton Mifflin. The book grew out of Murphy's August 1993 Atlantic cover story, "Women and the Bible."

Murphy was born in New Rochelle, New York, and grew up in Greenwich, Connecticut. He was educated at Catholic schools in Greenwich and in Dublin, Ireland, and at Amherst College, from which he graduated with honors in medieval history in 1974. Murphy's first magazine job was in the paste-up department of Change, a magazine devoted to higher education. He became an editor of The Wilson Quarterly in 1977. Since the mid-1970s Murphy has written the comic strip Prince Valiant, which appears in some 350 newspapers around the world.

Get Today's Top Stories in Your Inbox (preview)

Saving Central: One High School's Struggle After Resegregation

Meet the students and staff at Tuscaloosa’s all-black Central High School in a short documentary film by Maisie Crow. 


Elsewhere on the web

Join the Discussion

After you comment, click Post. If you’re not already logged in you will be asked to log in or register. blog comments powered by Disqus

Video

Where Time Comes From

The clocks that coordinate your cellphone, GPS, and more

Video

Computer Vision Syndrome and You

Save your eyes. Take breaks.

Video

What Happens in 60 Seconds

Quantifying human activity around the world

Writers

Up
Down

More in Business

More back issues, Sept 1995 to present.

Just In