To get one question out of the way before we begin:
At one of these public interrogations (I am not sure which college) a professor prefixed a question by saying—rather archly—that he was uncertain how to pronounce my name. As an inspiration of the moment I replied that like the Boston family of Lowell I rhymed it with Noël rather than towel.
Here Anthony Powell was describing an incident on his tour of New England in the early 1960s, and he gave some tincture of both period and place. In Boston,
The restaurant of our hotel ... was called The Hungry Pilgrim. Outside stood an examplar of esurient puritanism dressed in a black-and-white Cromwellian costume with hair in a pigtail, which was a shade anachronistic and had not yet become at all chic for men. From time to time, looking as if he had just landed from The Mayflower and was in urgent need of a square meal, this gaunt figure would ring a bell. In general, however, Boston, a city of considerable charm, suggests a date later than the 17th century ... Boston does not disappoint. Even on the briefest visit one can detect layer upon layer of the Bostonianism celebrated in such a long American literary tradition. When I was there in 1961 Little, Brown's, with much other entertaining, gave me luncheon at that haunt of ancient peace, shrine of Boston brahminism, the Somerset Club. The party included Edwin O'Connor, an American novelist I had already come across in England.
The Somerset Club is deservedly famous. I doubt if any club in London could equal—certainly none surpass—the inspissated and enveloping club atmosphere of The Somerset. Ancient armchairs and sofas underpropped one or two equally antiquated members, ossified into states of Emersonian catalepsy in which shadow and sunlight were not only the same, but had long freed them from shame or fame. It was comforting to see so splendid a haunt from the past surviving intact in a widely disintegrating world.
And it is cheering to think of Powell, the pre-eminent novelist of English traits, discoursing there so happily with the author of The Last Hurrah.
Some of the supposed difficulty or intractability of Anthony Powell is on show in these passages—a slight fussiness about etiquette and detail, and an almost affected pleasure in the antique or the nearly expired. Moreover, why say "esurient" when "hungry-looking" would do, or "inspissated" instead of "stifling"? Perhaps because "esurient" may also suggest "greedy" or even "voracious," and because "inspissated" denotes an atmosphere or an element that has been thickened or congealed by evaporation—the perfect term for clubland's residuum. In the context of commercialized puritanism in one case and brahminism in the other, we find an author who would rather be thought puritanical—or even stuffy—than use a lazy or obvious word. Look again, and you will see an observant prefiguration of the "theme" kitsch that we now all take for granted. Look one last time, and muse on the implications of "Emersonian catalepsy." Look up the whole excerpt, and you will find that O'Connor told Powell a very amusing story about Evelyn Waugh, which story Powell subsequently tracked to its principals before finding it to be quite untrue but well worth repeating.
This is all part of the task for which I happily volunteer: recommending the reading of Anthony Powell. I say "happily" because I have never induced anyone to try him and been subsequently cursed for my pains. Indeed, I have been thanked in almost broken tones. Yet those of us who till this vineyard, on either side of the broad Atlantic, occasionally adopt a pre-emptively defensive posture all the same. When Powell died, in March of last year, at the age of ninety-four, the New York Times Book Review devoted a "Bookend" column to the obsequy, written by Ferdinand Mount, the editor of the Times Literary Supplement and Powell's nephew by marriage. (A revision of his piece serves as the foreword to this edition of the memoirs.) Not even Mount, though writing at such a moment, felt that he could avoid a long, throat-clearing refutation of charges of snobbery, elitism, and suchlike. "As a matter of fact," he asserted of his uncle-in-law, "his fiction was extraordinarily democratic."
Oh, dear. I agree with this claim, but without feeling the slightest need to advance or defend it. (Can there be "undemocratic fiction"—the only discovery that would necessitate or imply its counterpoint?) Powell's fiction is "democratic" because it is realistic and humane and somewhat given to the absurd. If you like, it also shows an acute awareness of a stable and long-settled society in transition. It confronts sex and death and unfairness, and brushes against love, poverty, and war.
To Keep the Ball Rolling (which is an abridgment of Infants of the Spring, Messengers of Day, Faces in My Time, and The Strangers All Are Gone, originally published as four separate volumes) is democratic in that it shows a great and omnivorous curiosity about the lives and motives of others. And if one chooses to read these memoirs from the standpoint of the New—or, indeed, the old—Criticism, they may stand as a Bildungs-memoir or palimpsest of Powell's celebrated twelve-volume A Dance to the Music of Time. For example, as a small boy Powell was taken to watch the funeral of King Edward VII, in 1910 (an experience shared by many London children), and he knew enough about the need to please adults to claim that he had seen Caesar, the late King's dog, which had padded along behind the royal coffin and thus became, as Powell dryly recorded, "a great tear-jerker." From this distillation of childhood half memory he intuited the following:
I must, however, have glimpsed for a moment the officer of 2nd Life Guards commanding the escort riding a short way behind the gun-carriage. This was the 5th Earl of Longford, later killed at Gallipoli; father of my future wife. We possess a photograph which includes my father-in-law, as well as my father: Lieutenant-Colonel Lord Longford on his charger just behind Caesar's kilted attendant; Captain Powell among the group of regular army adjutants standing at attention with drawn swords.
Powell's novels appear to depend much on delicate threads of coincidence, and some readers have claimed to find the coincidences too dependent on the inbreeding of class. However, probably many English people could have discovered their future fathers-in-law in an early group shot, even if that shot was not taken at a royal interment. More indicative as a childhood memory is this one. The author reckoned that he was no more than six.
After the park and the street the interior of the building seemed very silent. A long beam of sunlight, in which small particles of dust swam about, all at once slanted through an upper window on the staircase, and struck the opaque glass panels of the door. On several occasions recently I had been conscious of approaching the brink of some discovery; an awareness that nearly became manifest, then suddenly withdrew. Now the truth came flooding in with the dust infested sunlight. The revelation of self-identity was inescapable. There was no doubt about it. I was me.
Crosscurrents: "Master of Reveries" (September 7, 2000)
Why Proust? And why now? By Sven Birkerts
This passage helps to introduce the oft attempted comparison between Powell and Proust. There is, first and most obviously, that ability to evoke childhood which is, alas, lost to so many of us but still, somehow, recognizable when well done. Then occurs a possibly related thought: Does this capacity, in its literary expression, bear any relation to the existence of a secure and well-ordered society—the sort of predictable structure and placement that a curious and intelligent child could begin to puzzle out for himself? And then a succeeding thought: May not a self-awareness acquired so early be invaluable in both noticing and delineating the character of others?