We started dying before the snow, and, like the snow, we continued to fall. We were surprised that so many of us were left to die. For those who survived the spotted sickness from the south and our long fight west to Dakota land, where we signed the treaty, and then a wind from the east, bringing exile in a storm of government papers, what descended from the north in 1914 seemed terrible, and unjust.
By then we thought disaster must surely have spent its force, that disease must have claimed all of the Anishinabe that the earth could hold and bury.
But along with the first bitter punishments of early winter a new sickness swept down. The consumption, it was called by young Father Damien, who came in that year to replace the priest who had succumbed to the same devastation as his flock. This disease was different from the pox and fever, for it came on slowly. The outcome, however, was just as certain. Whole families of Anishinabe lay ill and helpless in its breath. On the reservation, where we were forced close together, the clans dwindled. Our tribe unraveled like a coarse rope, frayed at either end as the old and new among us were taken. My own family was wiped out one by one. I was the only Nanapush who lived. And after, although I had seen no more than fifty winters, I was considered an old man.
I guided the last buffalo hunt. I saw the last bear shot. I trapped the last beaver with a pelt of more than two years' growth. I spoke aloud the words of the government treaty and refused to sign the settlement papers that would take away our woods and lake. I axed the last birch that was older than I, and I saved the last of the Pillager family.
We found her on a cold afternoon in late winter, out in her family's cabin near Matchimanito Lake, where my companion, Edgar Pukwan, of the tribal police, was afraid to go. The water there was surrounded by the highest oaks, by woods inhabited by ghosts and roamed by Pillagers, who knew the secret ways to cure or kill, until their art deserted them. Dragging our sled into the clearing, we saw two things: the smokeless tin chimney spout jutting from the roof, and the empty hole in the door where the string was drawn inside. Pukwan did not want to enter, fearing that the unburied Pillager spirits might seize him by the throat and turn him windigo. So I was the one who broke the thin-scraped hide that made a window. I was the one who lowered himself into the stinking silence, onto the floor. I was also the one to find the old man and woman, the little brother and two sisters, stone cold and wrapped in gray horse blankets, their faces turned to the west.
Afraid as I was, stilled by their quiet forms, I touched each bundle in the gloom of the cabin, and wished each spirit a good journey on the three-day road, the old-time road, so well trampled by our people this deadly season. Then something in the corner knocked. I flung the door wide. It was the eldest daughter, Fleur, so feverish that she'd thrown off her covers. She huddled against the cold wood range, staring and shaking. She was wild as a filthy wolf, a big bony girl whose sudden bursts of strength and snarling cries terrified the listening Pukwan. I was the one who struggled to lash her to the sacks of supplies and to the boards of the sled. I wrapped blankets over her and tied them down as well.
Pukwan kept us back, convinced that he should carry out the agency's instructions to the letter: he carefully nailed up the official quarantine sign, and then, without removing the bodies, he tried to burn down the house. But though he threw kerosene repeatedly against the logs and even started a blaze with birch bark and chips of wood, the flames narrowed and shrank, went out in puffs of smoke. Pukwan cursed and looked desperate, caught between his official duties and his fear of Pillagers. The fear won out. He finally dropped the tinders and helped me drag Fleur along the trail.
And so we left five dead at Matchimanito, frozen behind their cabin door.
Some say that Pukwan and I should have done right and buried the Pillagers first thing. They say the unrest and curse of trouble that struck our people in the years that followed was the doing of dissatisfied spirits. I know what's fact, and have never been afraid of talking. Our trouble came from the living, from liquor and the dollar bill. We stumbled toward the government bait, never looking down, never noticing how the land was snatched from under us at every step.
When Edgar Pukwan's turn came to draw the sled, he took off like devils chased him, bounced Fleur over potholes as if she were a log, and tipped her twice into the snow. I followed the sled, encouraged Fleur with songs, cried at Pukwan to watch for hidden branches and deceptive drops, and finally got her to my cabin, a small, tightly tamped box overlooking the crossroads.
"Help me," I cried, cutting at the ropes, not even bothering with knots. Fleur closed her eyes, panted, and tossed her head from side to side. Her chest rattled as she strained for air; she grabbed me around the neck. Still weak from my own bout with the sickness, I staggered, fell, lurched into my cabin, wrestling the strong girl inside with me. I had no wind left over to curse Pukwan, who watched but refused to touch her, turned away, and vanished with the whole sled of supplies. I was neither surprised nor caused enduring sorrow later when Pukwan's son, also named Edgar and also of the tribal police, told me that his father came home, crawled into bed, and took no food from that moment until his last breath passed.
As for Fleur, each day she improved in small changes. First her gaze focused, and the next night her skin was cool and damp. She was clear-headed, and after a week she remembered what had befallen her family, how they had taken sick so suddenly, gone under. With her memory mine came back, only too sharply. I was not prepared to think of the people I had lost, or to speak of them, although we did, carefully, without letting their names loose in the wind that would reach their ears.
We feared that they would hear us and never rest, come back out of pity for the loneliness we felt. They would sit in the snow outside the door, waiting until from longing we joined them. We would all be together on the journey then, our destination the village at the end of the road, where people gamble day and night but never lose their money, eat but never fill their stomachs, drink but never leave their minds.
The snow receded enough for us to dig the ground with picks. As a tribal policeman, Pukwan's son was forced by regulation to help bury the dead. So again we took the dark road to Matchimanito, the son leading rather than the father. We spent the day chipping at the earth until we had a hole long and deep enough to lay the Pillagers shoulder to shoulder. We covered them and built five small board houses. I scratched out their clan markers, four crosshatched bears and a marten; then Pukwan Junior shouldered the government's tools and took off down the path. I settled myself near the graves.
I asked those Pillagers, as I had asked my own children and wives, to leave us now and never come back. I offered tobacco, smoked a pipe of red willow for the old man. I told them not to pester their daughter just because she had survived, or to blame me for finding them, or Pukwan Junior for leaving too soon. I told them that I was sorry, but they must abandon us. I insisted. But the Pillagers were as stubborn as the Nanapush clan and would not leave my thoughts. I think they followed me home. All the way down the trail, just beyond the edges of my sight, they flickered, thin as needles, shadows piercing shadows.
The sun had set by the time I got back, but Fleur was awake, sitting in the dark as if she knew. She never moved to build up the fire, never asked where I had been. I never told her about it either, and as the days passed we spoke rarely, always with roundabout caution. We felt the spirits of the dead so near that at length we just stopped talking.
This made it worse.
Their names grew within us, swelled to the brink of our lips, forced our eyes open in the middle of the night. We were filled with the water of the drowned, cold and black—airless water that lapped against the seal of our tongues or leaked slowly from the corners of our eyes. Within us, like ice shards, their names bobbed and shifted. Then the slivers of ice began to collect and cover us. We became so heavy, weighted down with the lead-gray frost, that we could not move. Our hands lay on the table like cloudy blocks. The blood within us grew thick. We needed no food. And little warmth. Days passed, weeks, and we didn't leave the cabin for fear we'd crack our cold and fragile bodies. We had gone half windigo. I learned later that this was common, that many of our people died in this manner, of the invisible sickness. Some could not swallow another bite of food because the names of their dead thickened on their tongues. Some let their blood stop, took the road west after all.
One day the new priest—just a boy, really—opened our door. A dazzling and painful light flooded through and surrounded Fleur and me. Numb, stupid as bears in a winter den, we blinked at the priest's slight silhouette. Our lips were parched, stuck together. We could hardly utter a greeting, but we were saved by one thought: a guest must eat. Fleur gave Father Damien her chair and put wood on the gray coals. She found flour for gaulette. I went to fetch snow to boil for tea water, but to my amazement the ground was bare. I was so surprised that I bent over and touched the soft, wet earth.
My voice rasped at first when I tried to speak, but then, oiled by strong tea, lard, and bread, I was off and talking. You could not stop me with a sledgehammer, once I started. Father Damien looked astonished, and then wary, as I began to creak and roll. I gathered speed. I talked both languages in streams that ran alongside each other, over every rock, around every obstacle. The sound of my voice convinced me I was alive. I kept Father Damien listening all night, his green eyes round, his thin face straining to understand, his odd brown hair in curls and clipped knots. Occasionally he took in air, as if to add observations of his own, but I pushed him under with my words.
I don't know when Fleur slipped out.
She was too young and had no stories or depth of life to rely upon. All she had was raw power, and the names of the dead that filled her. I can speak them now. They have no more interest in any of us. Old Pillager. Ogimaakwe, Boss Woman, his wife. Asasaweminikwesens, Chokecherry Girl. Bineshii, Small Bird, also known as Josette. And the last, the boy Ombaashi, He Is Lifted by Wind.
They are gone, but sometimes I don't know where they are anymore—this place of reservation surveys or the other place, boundless, where the dead sit talking, see too much, and regard the living as fools.
And we were. Starvation makes fools of anyone. In the past some had sold their allotment land for a hundred pound weight of flour. Others, who were desperate to hold on, now urged that we get together and buy back our land, or at least pay a tax and refuse the settlement money that would sweep the marks of our boundaries off the map like a pattern of straws. Many were determined not to allow the hired surveyors, or even our own people, to enter the deepest bush.
But that spring outsiders went in as before, permitted by the agent, a short round man with hair blond as chaff. The purpose of these people was to measure the lake. Only now they walked upon the fresh graves of Pillagers, crossed death roads to plot out the deepest water where the lake monster, Misshepeshu, hid and waited.
"Stay here with me," I said to Fleur when she came to visit.
"The land will go," I told her. "The land will be sold and measured."
But she tossed back her hair and walked off, down the path, with nothing to eat till thaw but a bag of my onions and a sack of oats.
W ho knows what happened? She returned to Matchimanito and stayed there alone in the cabin that even fire did not want. A young girl had never done such a thing before. I heard that in those months she was asked for fee money for the land. The agent went out there and got lost, spent a whole night following the moving lights and lamps of people who would not answer him but talked and laughed among themselves. They let him go, at dawn, only because he was so stupid. Yet he went out there to ask Fleur for money again, and the next thing we heard he was living in the woods and eating roots, gambling with ghosts.
Some had ideas. You know how old chickens scratch and gabble. That's how the tales started, all the gossip, the wondering, all the things people said without knowing and then believed, since they heard it with their own ears, from their own lips, each word.
I am not one to take notice of the talk of those who fatten in the shade of the new agent's storehouse. But I watched the old agent, the one who was never found, take the rutted turnoff to Matchimanito. He was replaced by a darker man who spoke long and hard with many of our own about a money settlement. But nothing changed my mind. I've seen too much go by—unturned grass below my feet, and overhead the great white cranes flung south forever.
I am a holdout, like the Pillagers, and I told the agent, in good English, what I thought of his treaty paper. I could have written my name, and much more too, in script. I had a Jesuit education in the halls of Saint John before I ran back to the woods and forgot all my prayers.
Since I had saved Fleur from the sickness, I was entangled with her. Not that I knew it at first. Only when I look back do I see a pattern. I was the vine of a wild grape that twined the timbers and drew them close. I was a branch that lived long enough to touch the next tree over, which was Pillagers. The story, like all stories, is never visible while it is happening. Only after, when an old man sits dreaming and talking in his chair, does the design spring clear.
There was so much I saw, and never knew.
When Fleur came down onto the reservation, walking right through town, no one guessed what she hid in that green rag of a dress. I do remember that it was too small, split down the back and strained across the front. That's what I noticed when I greeted her. Not whether she had money in the dress, or a child.
Other people speculated.
They added up the money she used now to buy supplies and how the agent disappeared from his post, and came out betting she would have a baby. He could have paid cash to Fleur and then run off in shame. She could even have stolen cash from him, cursed him dead, and hidden his remains. Everybody would have known, they thought, in nine months or less, if young Eli Kashpaw hadn't gone out and muddied the waters.
This Eli never cared to figure out business, politics, or church. He never applied for a chunk of land or registered himself. Eli hid from authorities, never saw the inside of a classroom, and although his mother, Margaret, got baptized in the church and tried to collar him for Mass, the best he could do was sit outside the big pine door and whittle pegs. For money Eli chopped wood, pitched hay, harvested potatoes or cranberry bark. He wanted to be a hunter, though, like me, and he had asked to partner that winter before the sickness.
I think like animals, have perfect understanding for where they hide. I can track a deer back through time and brush and cleared field to the place where it was born. Only one thing is wrong with teaching these things, however. I showed Eli how to hunt and trap from such an early age that he lived too much in the company of trees and wind. At fifteen he was uncomfortable around human beings. Especially women. So I had to help him out some.
I'm a Nanapush, remember. That's as good as saying I knew what interested Eli Kashpaw. He wanted something other than what I could teach him about the woods. He was no longer curious only about where a mink will fish or burrow, or when pike will lie low or bite. He wanted to hear how, in the days before the priest's ban and the sickness, I had satisfied three wives.
"Nanapush," Eli said, appearing at my door one day, "I have to ask you something."
"Come on in here, then," I said. "I won't bite you like the little girls do."
He was steadier, more serious, than he was the winter we went out together on the trapline. I was going to wonder what the different thing about him was when he said, "Fleur Pillager."
"She's no little girl," I answered, motioning toward the table. He told me his story.
I t began when Eli got himself good and lost up near Matchimanito. He was hunting a doe in a light rain, having no luck until he rounded a slough and shot badly, which wasn't unusual. She was wounded to death but not crippled. She might walk all day, which shamed him, so he dabbed a bit of her blood on the barrel of his gun, the charm I taught him, and he followed her trail.
He had a time of it. She sawed through the woods, took the worst way, moved into heavy brush like a ghost. For hours Eli blazed his passage with snapped branches and clumps of leaves, scuffed the ground, or left a bootprint. But the trail and the day wore on, and for some reason that he did not understand, he gave up and quit leaving sign.
"That was when you should have turned back," I told him. "You should have known. It's no accident people don't like to go there. Those trees are too big, thick, and twisted at the top like bent arms. In the wind their limbs cast, creak against each other, snap. The leaves speak a cold language that overfills your brain. You want to lie down. You want never to get up. You hunger. You rake black chokecherries off their stems and stuff them down, and then you shit like a bird. Your blood thins. You're too close to where the Lake Man lives. And you're too close to where I buried the Pillagers during the long sickness that claimed them like it claimed the Nanapush clan."
I said this to Eli Kashpaw: "I understand Fleur. I am alone in this. I know that was no ordinary doe drawing you out there."
But the doe was real enough, he told me, and it was gutshot and weakening. The blood dropped fresher, darker, until he thought he heard her just ahead and bent to the ground, desperate to see in the falling dusk, and looked ahead to catch a glimpse, and instead saw the glow of fire. He started toward it, then stopped just outside the circle of light. The deer hung, already split, turning back and forth on a rope. When he saw the woman, gutting with long quick movements, her arms bloody and bare, he stepped into the clearing.
"That's mine," he said.
I hid my face, shook my head.
"You should have turned back," I told him. "Stupid! You should have left it."
But he was stubborn, a vein of Kashpaw that held out for what it had coming. He couldn't have taken the carcass home anyway, couldn't have lugged it back, even if he had known his direction. Yet he stood his ground with the woman and said he'd tracked that deer too far to let it go. She did not respond. "Or maybe half," he thought, studying her back, uncomfortable. Even so, that was as generous as he could get.
She kept working. Never noticed him. He was so ignorant that he reached out and tapped her on the shoulder. She never even twitched. He walked around her, watched the knife cut, trespassed into her line of vision.
At last she saw him, he said, but then scorned him as though he were nothing.
"Little fly"—she straightened her back, the knife loose and casual in her hand—"quit buzzing."
Eli said she looked so wild her beauty didn't throw him, and I leaned closer, worried as he said this, worried as he reported how her hair was clumped with dirt, her face thin as a bony bitch's, her dress a rag that hung, and no curve to her except her breasts.
He noticed some things.
"No curve?" I said, thinking of the rumors.
He shook his head, impatient to continue his story. He felt sorry for her, he said. I told him the last man who was interested in Fleur Pillager had vanished, never to be found. She made us all uneasy, out there so alone. I was a friend to the Pillagers before they died off, I said, and I was safe from Fleur because the two of us had mourned the dead together. She was almost a relative. But that wasn't the case with him.
Eli looked at me with an unbelieving frown. Then he said he didn't see where she was so dangerous. After a while he had recognized her manner as exhaustion more than anger. She made no protest when he took out his own knife and helped her work. Halfway through the job she allowed him to finish, and then Eli hoisted most of the meat into the tree. He took the choice parts into the cabin. She let him in, hardly noticed him, and he helped her start the small range and even took it on himself to melt lard. She ate the whole heart, fell on it like a starved animal, and then her eyes shut.
From the way he described her actions, I was sure she was pregnant. I'm familiar with the signs, and I can talk about this since I'm an old man, far past anything a woman can do to weaken me. I was more certain still when Eli said that he took her in his arms, helped her to a pile of blankets on a willow bed. And then—hard to believe, even though it was, for the first time, the right thing to do—Eli rolled up in a coat on the other side of the cabin floor and lay there all night, and slept alone.