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We now arrive at the real legacy of feminist doublethink, with its contempt for the values of the unliberated majority and its misplaced faith in the superiority of female moral reasoning. Substitute "feminist superiority" for "female superiority," and the actual tendency of the movement becomes clear. Not only does feminist doublethink accord women the exclusive power to terminate potential life while absolving them of any responsibility for having conceived life in the first place; this doublethink also extends its influence, by way of the helping professionals and judges under its sway, over the poor, the confused, and the underaged, who are urged to heed the feminist message over the advice of their own families.
Nor is this power being exercised in the name of a clearly defined kinship group, as was the power of the Roman paterfamilias. Rather it is being wielded in the name of all women, a category that includes not only the majority of people who disagree with the pro-choice position on abortion but also half the potential lives being aborted. It's a measure of feminist fanaticism that only recently have pro-choice activists announced their unwillingness to defend abortion as a method of sex selection. Perhaps it occurred to them that sex-preferential practices have historically favored the male, and that by sanctioning such abortions, they are quite likely causing fewer females to be born. If this was their reasoning, then it's time to stand back and watch feminism collide with itself.
David H. Freedman on smartphone apps and the perfected self, Mark Bowden on being in the dumb kids' class, James Parker on Glenn Beck, Isaac Chotiner on P. G. Wodehouse, and more
Browse back issues of The Atlantic that have appeared on the Web. From September 1995 to the present, the archive is essentially complete, with the exception of a few articles, the online rights to which are held exclusively by the authors.
See All Back Issues: September 1995
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