Yeats had the good fortune to form, in the late '90s, one of the most important friendships of his life. He met Lady Gregory when his need for a staying influence was crucial. He had not entirely escaped the results of the romantic violence let loose (more into their personal lives than into their poetry) by the poets of the decade, in their revolt against respectable bourgeois strictures. He has indicated the nature of his own crisis in Dramatis Personae. "When I went to Coole [Lady Gregory's estate in Galway] the curtain had fallen upon the first act of my drama. . . . I must have spent the summer of 1897 at Coole. I was involved in a miserable love-affair. . . . Romantic doctrine had reached its extreme development. . . . My nerves had been wrecked."
Lady Gregory, whom Yeats met through Arthur Symons and Edward Martyn (Martyn's demesne, Tillyra, adjoined Coole), was a woman of much cultivation and generosity of spirit. Yeats had lost the power to impose upon himself regular habits of work. Lady Gregory, who was later to write out the Irish legends in the simple speech of the peasants of her countryside, took him from cottage to cottage collecting folklore. Coole and its environs were to give the mature Yeats a background for his later work, as Sligo had given him a scene for his earlier. With his technical apprenticeship and his most excessive enthusiasms behind him, Yeats turned away from the middle-class culture of Dublin to the people of Galway farms and villages, "Folk is our refuge from vulgarity." Once he had regained "a tolerable industry," his grasp on reality was further strengthened by the struggle to found what was to become the Abbey Theatre. To this task he and Lady Gregory, with the help of Edward Martyn and George Moore, now applied themselves.
Yeats knew that nothing was read in Ireland but "prayer books, newspapers, and popular novels." He also knew that the Irish had been trained, by politics and the Church, to listen. They were a potential audience, in the primary sense of that word. He had already formed in Dublin the National Literary Society, with the intention of giving "opportunity to a new generation of critics and writers to denounce the propagandist verse and prose that had gone by the name of Irish literature." He now wanted a literary theater. He had written plays, but had no stage, unless it were the stage of small halls, where they could be presented.
Against him were ranged the entrenched powers of the commercial theatre, the Church, and the press, the last two informed with the special Irish fear of "humiliation" and misinterpretation, bred from Ireland's peculiar political situation. "But fight that rancor I must." He fought it for more than ten years, not only for the sake of his own plays, but for the plays of other Irish dramatists, particularly Synge. His own plays caused mild trouble. Synge's Playboy, presented in 1904, brought on a week of riots and emptied the Abbey Theatre for months. But Yeats held out, against an enraged Dublin and an intimidated company. By 1912 the public had learned how to listen to imaginative drama with appreciation, to satiric plays without resentment. The Irish Dramatic Movement had come through, at the cost of great energy and courage expended by its founders. Yeats then turned away from the "popular" theatre, and began to write plays which could be presented in a room by a few amateurs and musicians, plays which could carry his special music and dramatic formality with the least theatrical machinery.