Accordingly I wrote the document with much care. I may add with much feeling, too, for it affected me as I went on. Having no set studies to pursue, in the brief interval between leaving the Foundation and going to Cambridge, I determined to walk out to his place of business and give it into his own hands.
It was a winter afternoon when I tapped at the door of his little counting-house, which was at the farther end of his long, low shop. As I did so (having entered by the back yard, where casks and boxes were taken in, and where there was the inscription, "Private Way to the Counting-house"), a shopman called to me from the counter that he was engaged.
"Brother Gimblet," said the shopman (who was one of the Brotherhood), "is with him."
I thought this all this better for my purpose, and made bold to tap again. They were talking in a low tone, and money was passing, for I heard it being counted out.
"Who is it?" asked Brother Hawkyard, sharply.
"George Silverman," I answered, holding the door open. "May I come in ?"
Both Brothers seemed so astounded to see me that I felt shier than usual. But they looked quite cadaverous in the early gaslight, and perhaps that accidental circumstance exaggerated the expression of their faces.
"What is the matter?" asked Brother Hawkyard.
"Ay! What is the matter?" asked Brother Gimblet.
"Nothing at all," I said, diffidently producing my document. "I am only the bearer of a letter from myself."
"From yourself, George?" cried Brother Hawkyard.
"And to you," said I.
"And to me, George?"
He turned paler, and opened it hurriedly; but looking over it, and seeing generally what it was, became less hurried, recovered his color, and said, "Praise the Lord!"
"That's it!" cried Brother Gimblet. "Well put! Amen."
Brother Hawkyard then said, in a livelier strain: "You must know, George, that Brother Gimblet and I are going to make our two businesses one. We are going into partnership. We are settling it now. Brother Gimblet is to take one clear half of the profits. (O yes! And he shall have it, he shall have it to the last farthing!)"
"D.V.!" said Brother Gimblet, with his right fist firmly clenched on his right leg.
"There is no objection," pursued Brother Hawkyard, "to my reading this aloud, George ?"
As it was what I expressly desired should be done, after yesterday's prayer, I more than readily begged him to read it aloud. He did so, and Brother Gimblet listened with a crabbed smile.
"It was in a good hour that I came here," he said, wrinkling up his eyes. "It was in a good hour, likewise, that I was moved yesterday to depict for the terror of evil-doers a character the direct opposite of Brother Hawkyard's. But it was the Lord that done it. I felt him at it, while I was perspiring."
After that, it was proposed by both of them that I should attend the congregation once more, before my final departure. What my shy reserve would undergo, from being expressly preached at and prayed at, I knew beforehand. But I reflected that it would be for the last time, and that it might add to the weight of my letter. It was well known to the Brothers and Sisters that there was no place taken for me in their Paradise; and if I showed this last token of deference to Brother Hawkyard, notoriously in despite of my own sinful inclinations, it might go some little way in aid of my statement that he had been good to me, and that I was grateful to him. Merely stipulating, therefore, that no express endeavor should be made for my conversion,—which would involve the rolling of several Brothers and Sisters on the floor, declaring that they felt all their sins in a heap on their left side, weighing so many pounds avoirdupois, as I knew from what I had seen of those repulsive mysteries,—I promised.
Since the reading of my letter, Brother Gimblet had been at intervals wiping one eye with an end of his spotted blue neckerchief, and grinning to himself. It was, however, a habit that Brother had, to grin in an ugly manner even while expounding. I call to mind a delighted snarl with which he used to detail from the platform the torments reserved for the wicked (meaning all human creation except the Brotherhood), as being remarkably hideous.
I left the two to settle their articles of partnership, and count money; and I never saw them again but on the following Sunday. Brother Hawkyard died within two or three years, leaving all he possessed to Brother Gimblet, in virtue of a will dated (as I have been told) that very day.
Now, I was so far at rest with myself when Sunday came, knowing that I had conquered my own mistrust, and righted Brother Hawkyard in the jaundiced vision of a rival, that I went, even to that coarse chapel, in a less sensitive state than usual. How could I foresee that the delicate, perhaps the diseased, corner of my mind, where I winced and shrunk when it was touched, or was even approached, would be handled as the theme of the whole proceedings?
On this occasion it was assigned to Brother Hawkyard to pray, and to Brother Gimblet to preach. The prayer was to open the ceremonies; the discourse was to come next. Brothers Hawkyard and Gimblet were both on the platform; Brother Hawkyard on his knees at the table, unmusically ready to pray; Brother Gimblet sitting against the wall, grinningly ready to preach.
"Let us offer up the sacrifice of prayer, my brothers and sisters and fellow-sinners." Yes. But it was I who was the sacrifice. It was our poor sinful worldly-minded Brother here present who was wrestled for. The now-opening career of this our unawakened Brother might lead to his becoming a minister of what was called The Church. That was what he looked to. The Church. Not the chapel, Lord. The Church. No rectors, no vicars, no archdeacons, no bishops, no archbishops in the chapel, but, O Lord, many such in the Church! Protect our sinful Brother from his love of lucre. Cleanse from our unawakened Brother's breast his sin of worldly-mindedness. The prayer said infinitely more in words, but nothing more to any intelligible effect.
Then Brother Gimblet came forward, and took (as I knew he would) the text, My kingdom is not of this world. Ah! But whose was, my fellow-sinners? Whose? Why, our Brother's here present was. The only kingdom he had an idea of was of this world ("That's it!" from several of the congregation). What did the woman do when she lost the piece of money? Went and looked for it. What should our Brother do when he lost his way? ("Go and look for it," from a Sister.) Go and look for it. True. But must he look for it in the right direction or in the wrong? ("In the right," from a Brother.) There spake the prophets! He must look for it in the right direction, or he couldn't find it. But he had turned his back upon the right direction, and he wouldn't find it. Now, my fellow-sinners, to show you the difference betwixt worldly-mindedness and unworldly-mindedness, betwixt kingdoms not of this world and kingdoms of this world, here was a letter wrote by even our worldly-minded Brother unto Brother Hawkyard. Judge, from hearing of it read, whether Brother Hawkyard was the faithful steward that the Lord had in his mind only t'other day, when, in this very place, he drew you the picter of the unfaithful one. For it was him that done it, not me. Don't doubt that!
Brother Gimblet then grinned and bellowed his way through my composition, and subsequently through an hour. The service closed with a hymn, in which the Brothers unanimously roared, and the Sisters unanimously shrieked, at me, that I by wiles of worldly gain was mocked, and they on waters of sweet love were rocked; that I with Mammon struggled in the dark, while they were floating in a second Ark.
I went out from all this with an aching heart and a weary spirit; not because I was quite so weak as to consider these narrow creatures interpreters of the Divine majesty and wisdom; but because I was weak enough to feel as though it were my hard fortune to be misrepresented and misunderstood, when I most tried to subdue any risings of mere worldliness within me, and when I most hoped, that, by dint of trying earnestly, I had succeeded.