Life on the Sea Islands

A young black woman describes her experience teaching freed slaves during the Civil War

After the lessons, we used to talk freely to the children, often giving them slight sketches of some of the great and good men. Before teaching them the "John Brown" song, which they learned to sing with great spirit, Miss T. told them the story of the brave old man who had died for them. I told them about Toussaint, thinking it well they should know what one of their own color had done for his race. They listened attentively, and seemed to understand. We found it rather hard to keep their attention in school. It is not strange, as they have been so entirely unused to intellectual concentration. It is necessary to interest them every moment, in order to keep their thoughts from wandering. Teaching here is consequently far more fatiguing than at the North. In the church, we had of course but one room in which to hear all the children; and to make one's self heard, when there were often as many as a hundred and forty reciting at once, it was necessary to tax the lungs very severely. My walk to school, of about a mile, was part of the way through a road lined with trees, -- on one side stately pines, on the other noble live-oaks, hung with moss and canopied with vines. The ground was carpeted with brown, fragrant pine-leaves; and as I passed through in the morning, the woods were enlivened by the delicious songs of mocking-birds, which abound here, making one realize the truthful felicity of the description in "Evangeline,"-- "The mocking-bird, wildest of singers, Shook from his little throat such floods of delirious music That the whole air and the woods and the waves seemed silent to listen." The hedges were all aglow with the brilliant scarlet berries of the cassena, and on some of the oaks we observed the mistletoe, laden with its pure white, pearl-like berries. Out of the woods the roads are generally bad, and we found it hard work plodding through the deep sand.

Mr. H.'s store was usually crowded, and Cupid was his most valuable assistant. Gay handkerchiefs for turbans, pots and kettles, and molasses, were principally in demand, especially the last. It was necessary to keep the molasses-barrel in the yard, where Cupid presided over it, and harangued and scolded the eager, noisy crowd, collected around, to his heart's content; while up the road leading to the house came constantly processions of men, women, and children, carrying on their heads cans, jugs, pitchers, and even bottles, anything, indeed, that was capable of containing molasses. It is wonderful with what ease they carry all sorts of things on their heads, --heavy bundles of wood, hoes and rakes, everything, heavy or light that can be carried in the hands; and I have seen a woman, with a bucketful of water on her head, stoop down and take up another in her hand, without spilling a drop from either.

We noticed that the people had much better taste in selecting materials for dresses than we had supposed. They do not generally like gaudy colors, but prefer neat, quiet patterns. They are, however, very fond of all kinds of jewelry. I once asked the children in school what their ears were for. "To put rings in," promptly replied one of the little girls.

These people are exceedingly polite in their manner towards each other, each new arrival bowing, scraping his feet, and shaking hands with the others, while there are constant greetings, such as, "Huddy? How's yer lady?" (" How d' ye do? How's your wife ? ") The hand-shaking is performed with the greatest possible solemnity. There is never the faintest shadow of a smile on anybody's face during this performance. The children, too, are taught to be very polite to their elders, and it is the rarest thing to hear a disrespectful word from a child to his parent, or to any grown person. They have really what the New-Englanders call "beautiful manners."

We made daily visits to the "quarters," which were a few rods from the house. The negro-houses, on this as on most of the other plantations, were miserable little huts, with nothing comfortable or home-like about them, consisting generally of but two very small rooms, --the only way of lighting them, no matter what the state of the weather, being to leave the doors and windows open. The windows, of course, have no glass in them. In such a place, a father and mother with a large family of children are often obliged to live. It is almost impossible to teach them habits of neatness and order, when they are so crowded. We look forward anxiously to the day when better houses shall increase their comfort and pride of appearance.

Oaklands is a very small plantation. There were not more than eight or nine families living on it. Some of the people interested us much. Celia, one of the best, is a cripple. Her master, she told us, was too mean to give his slaves clothes enough to protect them, and her feet and legs were so badly frozen that they required amputation. She has a lovely face,--well-featured and singularly gentle. In every household where there was illness or trouble, Celia's kind, sympathizing face was the first to be seen, and her services were always the most acceptable.

Harry, the foreman on the plantation, a man of a good deal of natural intelligence, was most desirous of learning to read. He came in at night to be taught, and learned very rapidly. I never saw any one more determined to learn. We enjoyed hearing him talk about the "gun- shoot," -- so the people call the capture of Bay Point and Hilton Head. They never weary of telling you "how Massa run when he hear de fust gun."

"Why did n't you go with him, Harry?" I asked.

"Oh, Miss, 't was n't 'cause Massa did n't try to 'suade me. He tell we dat de Yankees would shoot we, or would sell we to Cuba, an' do all de wust tings to we, when dey come. 'Bery well, Sar,' says L 'If I go wid you, I be good as dead. If I stay here, I can't be no wust; so if I got to dead, I might 's well dead here as anywhere. So I 'll stay here an' wait for de "dam Yankees."' Lor', Miss, I knowed he was n't tellin' de truth all de time.--

"But why did n't you believe him, Harry?"

"Dunno, Miss; somehow we hear de Yankees was our friends, an' dat we 'd be free when dey come, an' 'pears like we believe dat."

I found this to be true of nearly all the people I talked with, and I thought it strange they should have had so much faith in the Northerners. Truly, for years past, they had had but little cause to think them very friendly. Cupid told us that his master was so daring as to come back, after he had fled from the island, at the risk of being taken prisoner by our soldiers; and that he ordered the people to get all the furniture together and take it to a plantation on the opposite side of the creek, and to stay on that side themselves. "So," said Cupid, "dey could jus' sweep us all up in a heap, an' put us in de boat. An' he telled me to take Patience -- dat's my wife -- an' de chil'en down to a certain pint, an' den I could come back, if I choose. Jus' as if I was gwine to be sich a goat!" added he, with a look and gesture of ineffable contempt. He and the rest of the people, instead of obeying their master, left the place and hid themselves in the woods; and when he came to look for them, not one of all his "faithful servants" was to be found. A few, principally house-servants, had previously been carried away.

In the evenings, the children frequently came in to sing and shout for us. These "shouts" are very strange, -- in truth, almost indescribable. It is necessary to hear and see in order to have any clear idea of them. The children form a ring, and move around in a kind of shuffling dance, singing all the time. Four or five stand apart, and sing very energetically, clapping their hands, stamping their feet, and rocking their bodies to and fro. These are the musicians, to whose performance the shouters keep perfect time. The grown people on this plantation did not shout, but they do on some of the other plantations. It is very comical to see little children, not more than three or four years old, entering into the performance with all their might. But the shouting of the grown people is rather solemn and impressive than otherwise. We cannot determine whether it has a religious character or not. Some of the people tell us that it has, others that it has not. But as the shouts of the grown people are always in connection with their religious meetings, it is probable that they are the barbarous expression of religion, handed down to them from their African ancestors, and destined to pass away under the influence of Christian teachings. The people on this island have no songs. They sing only hymns, and most of these are sad. Prince, a large black boy from a neighboring plantation, was the principal shouter among the children. It seemed impossible for him to keep still for a moment. His performances were most amusing specimens of Ethiopian gymnastics. Amaretta the younger, a cunning, kittenish little creature of only six years old, had a remarkably sweet voice. Her favorite hymn, which we used to hear her singing to herself as she walked through the yard, is one of the oddest we have heard -- "What makes ole Satan follow me so? Satan got nuttin' 't all fur to do wid me.


"Tiddy Rosa, hold your light!
Brudder Tony, hold your light!
All de member, hold bright light
On Canaan's shore!"

This is one of the most spirited shouting-tunes. "Tiddy" is their word for sister.

A very queer-looking old man came into the store one day. He was dressed in a complete suit of brilliant Brussels carpeting. Probably it had been taken from his master's house after the "gun-shoot"; but he looked so very dignified that we did not like to question him about it.

The people called him Doctor Crofts, --which was, I believe, his master's name, his own being Scipio. He was very jubilant over the new state of things, and said to Mr. H., --" Don't hab me feelins hurt now. Used to hab 'me feelins hurt all de time. But don't hab 'em hurt now no more." Poor old soul! We rejoiced with him that he and his brethren no longer have their "feelins" hurt, as in the old time.

On the Sunday before Thanksgiving, General Saxton's noble Proclamation was read at church. We could not listen to it without emotion. The people listened with the deepest attention, and seemed to understand and appreciate it. Whittier has said of it and its writer,--"It is the most beautiful and touching official document I ever read. God bless him! 'The bravest are the tenderest.'"

General Saxton is truly worthy of the gratitude and admiration with which the people regard him. His unfailing kindness and consideration for them -- so different from the treatment they hare some- times received at the hands of other officers -- have caused them to have unbounded confidence in General "Saxby," as they call him. After the service, there were six couples married. Some of the dresses were unique. One was particularly fine, -- doubtless a cast-off dress of the bride's former mistress. The silk and lace, ribbons, feathers and flowers, were in a rather faded and decayed condition. But, comical as the costumes were, we were not disposed to laugh at them. We were too glad to see the poor creatures trying to lead right and virtuous lives. The legal ceremony, which was formerly scarcely known among them, is now everywhere consecrated. The constant and earnest advice of the minister and teachers has not been given in vain; nearly every Sunday there are several couples married in church. Some of them are people who have grown old together.

Thanksgiving-Day was observed as a general holiday. According to General Saxton's orders, an ox had been killed on each plantation, that the people might that day have fresh meat, which was a great luxury to them, and, indeed, to all of us. In the morning, a large number-- superintendents, teachers, and freed people -- assembled in the Baptist Church. It was a sight not soon to be forgotten, -- that crowd of eager, happy black faces, from which the shadow of Slavery had forever passed. "Forever free! forever free!" those magical words of the Proclamation were constantly singing themselves in my soul. After an appropriate prayer and sermon by Mr. P., and singing by the people, General Saxton made a short, but spirited speech, urging the young men to enlist in the regiment then forming under Colonel Higginson. Mrs. Gage told the people how the slaves in Santa Cruz had secured their liberty. It was something entirely new and strange to them to hear a woman speak in public; but they listened with great attention, and seemed much interested. Before dispersing, they sang "Marching Along," which is an especial favorite with them. It was a very happy Thanksgiving-Day for all of us. The weather was 'delightful; oranges and figs were hanging on the trees; roses, oleanders, and japonicas were blooming out-of-doors; the sun was warm and bright; and over all shone gloriously the blessed light of Freedom,--Freedom forevermore!

One night, L. and I were roused from our slumbers by what seemed to us loud and most distressing shrieks, proceeding from the direction of the negro-houses. Having heard of one or two attempts which the Rebels had recently made to land on the island, our first thought was, naturally, that they had forced a landing, and were trying to carry off some of the people. Every moment we expected to hear them at our doors; and knowing that they had sworn vengeance against all the superintendents and teachers, we prepared ourselves for the worst. After a little reflection, we persuaded ourselves that it could not be the Rebels; for the people had always assured us, that, in case of a Rebel attack, they would come to us at once, -- evidently thinking that we should be able to protect them. But what could the shrieks mean? They ceased; then, a few moments afterwards, began again, louder, more fearful than before; then again they ceased, and all was silent. I am ashamed to confess that we had not the courage to go out and inquire into the cause of the alarm. Mr. H.'s room was in another part of the house, too far for him to give us any aid. We hailed the dawn of day gladly enough, and eagerly sought Cupid,--who was sure. to know everything,--to obtain from him a solution of the mystery. "Why, you was n't scared at dat?" he exclaimed, in great amusement; "'t was n't nuttin' but de black sogers dat comed up to see der folks on t' oder side ob de creek. Dar was n't no boat fur 'em on dis side, so dey jus' blowed de whistle dey hab, so de folks might bring one ober fur 'em. Dat was all 't was." And Cupid laughed so heartily that we felt not a little ashamed of our fears. Nevertheless, we both maintained that we had never seen a whistle from which could be produced sounds so startling, so distressing, so perfectly like the shrieks of a human being.

Another night, while staying at a house some miles distant from ours, I was awakened by hearing, as I thought, some one trying to open the door from without. The door was locked; I lay perfectly still, and listened intently. A few moments elapsed, and the sound was repeated; whereupon I rose, and woke Miss W., who slept in the adjoining room. We lighted a candle, took our revolvers, and seated ourselves on the bed, keeping our weapons, so formidable in practised male hands, steadily pointed towards the door, and uttering dire threats against the intruders, presumed to be Rebels, of course. Having maintained this tragical position for some time, and hearing no further noise; we began to grow sleepy, and extinguished our candle, returned to bed, and slept soundly till morning. But that mystery remained unexplained. I was sure that the door had been tried, there could be no mistaking it. There was not the least probability that any of the people had entered the house, burglars are unknown on these islands, and there is nobody to be feared but the Rebels.

The last and greatest alarm we had was after we had removed from Oaklands to another plantation. I woke about two o'clock in the morning, hearing the tramp of many feet in the yard below, -- the steady tramp of soldiers' feet. "The Rebels! they have come at last! all is over with us now!" I thought at once, with a desperate kind of resignation. And I lay still, waiting and listening. Soon I heard footsteps on the piazza; then the hall-door was opened, and steps were heard distinctly in the hall beneath; finally, I heard some one coming up the stairs. Then I grasped my revolver, rose, and woke the other ladies. "There are soldiers in the yard! Somebody has opened the hall-door, and is coming up-stairs!" Poor L., but half awakened, stared at me in speechless terror. The same thought filled our minds. But Mrs. B., after listening for a moment, exclaimed, -- "Why, that is my husband! I know his footsteps. He is coming up-stairs to call me."

And so it proved. Her husband, who was a lieutenant in Colonel Montgomery's regiment, had come up from camp with some of his men to look after deserters. The door had been unfastened by a servant who on that night happened to sleep in the house. I shall never forget the delightful sensation of relief that came over me when the whole matter was explained. It was almost overpowering; for, although I had made up my mind to bear the worst, and bear it bravely, the thought of falling into the hands of the Rebels was horrible in the extreme. A year of intense mental suffering seemed to have been compressed into those few moments.

[Read Part II of Charlotte Forten's Life on the Sea Islands]

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