Those persons enjoy the most happiness, if possessed of a benevolent heart and favored by ordinary circumstances of fortune, who have acquired by habit and education the power of deriving pleasure from objects that lie immediately around them. But these common sources of happiness are opened to those only who are endowed with genius, or who have received a certain kind of intellectual training. The more ordinary the mental and moral organization and culture of the individual, the more far-fetched and dear-bought must be his enjoyments. Nature has given us in full development only those appetites which are necessary to our physical well-being. She has left our moral appetites and capacities in the germ, to be developed by education and circumstances. Hence those agreeable sensations that come chiefly from the exercise of the imagination, which may be called the pleasures of sentiment, are available only to persons of a peculiar refinement of mind. The ignorant and rude may be dazzled and delighted by physical beauty, and charmed by loud and stirring sounds; but those more simple melodies and less attractive colors and forms that appeal to the mind for their principal effect act more powerfully upon individuals of superior culture.
In proportion as we have been trained to be agreeably affected by the outward forms of Nature, and the sounds that proceed from the animate and inanimate world, are we capable of being made happy without resorting to expensive and vulgar recreations. It ought, therefore, to be one of the chief points in the education of youth, while teaching them the still more important offices of humanity, to cultivate and enliven their susceptibility to the charms of natural objects. Then would the aspects of Nature, continually changing with the progress of the seasons and the sounds that enliven their march, satisfy, in a great measure, that craving for agreeable sensations which leads mankind away from humble and healthful pursuits to those of a more artificial and exciting life. The value of such pleasures consists not so much in their cheapness as in their favorable moral influences, which improve the heart, while they lead the mind to observations that pleasantly exercise and develop, without tasking its powers. The quiet emotions, half musical and half poetical, which are awakened by listening to the songs of birds, belong to this class of refined enjoyments.
But the music of birds, though agreeable to all, conveys positive and durable pleasure only to those who have learned to associate with their notes, in connection with the scenes of Nature, a thousand interesting and romantic images. To many persons of this character it affords more delight than the most brilliant music of the opera or the concert. In vain, therefore, will it be said, as an objection, that the notes of birds have no charm, save that which is derived from association, and that, considered as music, they do not equal that of the most simple reed or flageolet. It is sufficient to remark, that the most delightful influences of Nature proceed from those sights and sounds that appeal to the imagination and affections through the medium of slight and almost insensible impressions made upon the eye and the ear. At the moment when these physical impressions exceed a certain mean, the spell is broken, and the enjoyment becomes sensual, not intellectual. How soon, indeed, would the songs of birds lose their effect, if they were loud and brilliant, like a band of instruments! It is their simplicity that gives them their charm.
As a further illustration of this point, it may be remarked that simple melodies have among all people exercised a greater power over the imagination than louder and more complicated music. Nature employs a very small amount of physical sensation to create an intellectual passion, and when an excess is used a diminished effect is produced. I am persuaded that the effect of a great part of our sacred music is lost by an excess of harmony and a too great volume of sound. On the same principle, a loud crash of thunder deafens and terrifies; but its low and distant rumbling produces an agreeable emotion of sublimity.
The songs of birds are as intimately allied with poetry as with music. The lark has been aptly denominated "a feathered lyric"" by one of the English poets; and the analogy becomes apparent when we consider how much the song of a bird resembles a lyrical ballad in its influence on the mind. Though it utters no words, how plainly it suggests a long train of agreeable images of love, beauty, friendship, and home! When a young person has suffered any severe wound of the affections, he seldom fails, if endowed with a sensitive mind, to listen to the birds as sharers in his affliction. Through them the deities of the groves seem to offer him their consolation. By indulging this habit of making companionship with the objects of Nature, all pleasing sights and sounds gradually become certain anodynes for his sorrow; and those who have this mental alembic for turning grief into a poetic melancholy can seldom be reduced to a state of absolute despondency. Poetry, or rather the poetic sentiment, exalts all our pleasures and soothes all our afflictions by some illusive charm, whether it be turned into the channel of religion or romance. Without this reflection of light from the imagination, what is the passion of love?And what is our love of beauty and of sweet sounds, but a mere gravitation?