"Break, break, break,
On thy cold, gray crags, O Sea!"
"I remember a day," said a friend not long since, "a day as sweet, calm,
cool, and bright as that whose wedding and funeral song the poet sings in
the same verse, when I stood upon the white sea-coast near Naples, and
looked far away across the blue, silent waters, and up the gray, flowery
steeps, to where the towering cone of Vesuvius cleaves the skies. It was in
the spring-time; luxuriant nature seemed to have nothing to do but to grow
and bloom, and the huge mountain itself was profoundly at peace,--smiling
a welcome, apparently, to the delicate bean-plants and wild vines which
clambered up its sides, and wearing a light curl of smoke, like a gay
coronal, around its brow. The bay was alive with red-capped fishermen,
each one intent on fishing up his inverted brother below him; the beach
was thronged with women, who chattered cheerfully over their baskets; and
along the road scampered soldiers in bright uniforms, as if they had no
conceivable purpose in life but to bathe in that clear sunshine, and
breathe that soft, delicious air.
"A few hours later," continued he, "I stood not far from the same spot,
and saw that mountain angrily belching forth pitch and flames; the earth
beneath my feet groaned with sullen, suppressed rage, or as if it were
in pain; vast volumes of lurid smoke rolled through the sky, and streams
of melted brimstone coursed down the hill-sides, burning up the pretty
flowers, crushing the trees, and ruthlessly devouring the snug farms and
cottages of the loving Philemons and Baucises who had incautiously built
too near the fatal precinct. The poor contadini, who lately chaffered so
vivaciously over their macaroni and chestnuts, were flying panic-smitten
in all directions; some clasped their crucifixes, and called wildly upon
the saints for protection; others leaped frantically into boats and rowed
themselves dead, in the needless endeavor to escape death; while the
general expression of the people was that of a multitude who, the next
minute, expected to see the skies fall to crush them, or the earth open to
swallow them up forever. But I was myself unmoved," our friend concluded,
in his usual vein of philosophy, "though, I trust, not unsympathizing;
because I saw, through those dun clouds of smoke, the stars still shining
serenely aloft, and because I felt that after that transient convulsion of
nature the great sun would rise as majestically as ever on the morrow, to
show us, here and there, no doubt, a beautiful tract now desolate, here and
there a fruitful vale now filled with ashes,--but also, the same glorious
bay breathing calmly in its bed, the same cloudless sky holding the green
and peaceful earth in its complacent embrace."
We could not, as we listened to the story of the traveller, help
considering it an illustration of that great convulsion of finance
which has visited us during the last month. We do not mean to call
this an eruption, which would scarcely be appropriate,--inasmuch as
the characteristic of it was not a preternatural activity, but rather a
preternatural stagnation and paralysis; but there is certainly a striking
similarity in the contrasts presented by the two pictures just painted, and
the contrasts presented in the condition of the commercial world as it is
now, and as it was only a few weeks since. Then all nature smiled, and we
scarcely thought of the future in the happy consciousness of the present;
whereas now all nature seems to frown, and we eagerly long for the future
to escape the endless vexations and miseries of the present. Our trade,
which lately bloomed like a Neapolitan spring-day, is now covered with
clouds and sifted with ashes, as if some angry Vesuvius had exploded its
contents over us and shot the hot lava-tides among our snug vineyards and
cottages. May we not also, in this case, as in that, draw some consolation
from the knowledge that the stars are still shining behind the smoke, and
that the sun will assuredly come up to-morrow, as it has come up on so
many morrows, for so many thousands of years? Convulsions, by the very
fact of their violence, show that they are short-lived; and though we, who
suffer by them directly, are apt to derive the slenderest solace from the
philosophy which demonstrates their transientness, or their utility in
certain aspects, it is nevertheless profitable, for various reasons, to
make them a subject of remark.
In a season of great public calamity, moreover, everybody feels that he
ought to participate in it in some way, if not as a sufferer, then as a
sympathizer, and, in either capacity, as a speculator upon its causes and
probable effects. The learned historian, Monsieur Alcofribas, who preserves
for our instruction "the heroic deeds and prowesses" of the great king of
the Dipsodes, tells us how that once, when Philip of Macedon threatened
Corinth, the virtuous inhabitants of that city were thrown into mortal
fear; but they were not too much paralyzed to forget the necessity of
defence; and while some fortified the walls, others sharpened spears, and
others again carried the baskets, the noble Diogenes, who was doubtless the
chief literary man of the place, was observed to thwack and bang his tub
with unmerciful vehemence. When he was asked why he did so, he replied,
that it was for the purpose of showing that he was not a mere slug and lazy
spectator, in a crowd so fervently exercised. In these times, therefore,
when Philip of Macedon is not precisely thundering at our walls, but
nibbling at every man's cupboard and cheese-press, it behooves each
Diogenes to rattle his tub at least, in order to prove, in the spirit of
his prototype and master,
"Though he be rid of fear,
He is not void of care."
If the noise he makes only add to the general turbulence and confusion, the
show of sympathy will at least go for something.
The same authority, whom we have just quoted, has a piece of advice with
which we intend to set our tub in motion. "Whatsoever," he says, "those
blindfolded, blockheady fools, the astrologers of Louvain, Nuremberg,
Tubingen, and Lyons, may tell you, don't you feed yourselves up with whims
and fancies, nor believe there is any Governor of the whole universe this
year but God the Creator, who by his Word rules and governs all things, in
their nature, propriety, and conditions, and without whose preservation and
governance all things in a moment would be reduced to nothing, as out of
nothing they were by him created." It is a most sound and salutary truth,
not to be forgotten in times of commercial distress, nor even in discussing
financial questions, remote as they may seem to be from the domain of
ethics. God rules in the market, as he does on the mountain; he has
provided eternal laws for society, as he has for the stars or the seas;
and it is just as impossible to escape him or his ways in Wall Street or
State Street as it is anywhere else. We do not wish to suggest any improper
comparisons, but does not the Psalmist assert, "If I make my bed in
sheol, behold Thou art there"?
In other words, commerce, the exchange of commodities, banking, and
whatever relates to it, currency, the rise and fall of prices, the rates
of profits, are all subject to laws as universal and unerring as those
which Newton deduces in the "Principia," or Donald McKay applies in the
construction of a clipper ship. As they are manifested by more complicated
phenomena, man may not know them as accurately as he knows the laws of
astronomy or mechanics; but he can no more doubt the existence of the
former than he can the existence of the latter; and he can no more
infringe the one than he can infringe the other with impunity. The poorest
housekeeper is perfectly well aware that certain rules of order are to
be observed in the management of the house, or else you will have either
starvation or the sheriff inside of it in a little time. But what means
that formidable, big-sounding phrase, Political Economy, more than national
housekeeping? Can you manage the immense, overgrown family of Uncle Sam
with less calculation, less regard to justice, prudence, thrift, than you
use in your own little affairs? Can you sail that tremendous vessel,
the Ship of State, without looking well to your chart and compass and
Navigator's Guide?
When the "Central America" sinks to the bottom of the sea with five hundred
souls on board, though it is in the midst of a terrible tempest, the public
instinct is inclined to impute the disaster less to the mysterious uproar
of wind and wave than to some concealed defect in the vessel. Had she sunk
in a tranquil ocean, while the winds were idle and the waves asleep, the
incident would have produced a burst of indignation, above the deeper wail
of sorrow, strong enough to sweep the guilty instruments of it out of
existence. The world would have felt that some great law of mechanics had
been wilfully violated. But here is a whole commercial society suddenly
wrecked, in a moment of general peace, after ten years of high, but not
very florid or very unwholesome prosperity, on the heel of an abundant
recompense to the efforts of labor,--when there has occurred no public
calamity, no war, no famine, no fire, no domestic insurrection, scarcely
one startling event, and when the interpositions of the government have
been literally as unfelt as the dropping of the dew, a whole commercial
society is wrecked; values sink to the bottom like the California gold
on the "Central America"; great money-corporations fall to pieces as
her state-rooms and cabins fell to pieces; the relations of trade are
dislocated as her ribs and beams were dislocated; and the people are cast
upon an uncertain sea, as her passengers were cast,--not to struggle for
physical existence like them, but to endure an amount of anguish and
despair almost equal to what was endured by those unhappy victims.
Join the Discussion
After you comment, click Post. If you’re not already logged in you will be asked to log in or register. blog comments powered by Disqus