As her fellow citizens take to the streets once again -- two-and-a-half years after the January 25 Revolution and a year after President Mohammed Morsi and the Muslim Brotherhood assumed power -- the prominent Egyptian-American democracy activist Mona Eltahawy believes that her country is poised, finally, for real liberal political transformation.
"I think one of the best ways to summarize it is through one of the banners being held through the streets of Cairo as people marched on Heliopolis Palace," Eltahawy said at the Aspen Ideas Festival yesterday. "And that banner said, 'With Islam, Against the Muslim Brotherhood.' Of course, Eltahawy doesn't presume that fidelity to Islam would ever be the basis for political solidarity among a liberal Egyptian opposition. To the contrary -- particularly given Egypt's massive Coptic Christian population, and particularly given that the object of political solidarity among the Egyptian political opposition is, as she sees it, ultimately not just the ouster of the Muslim Brotherhood but the establishment of a secular political culture and a genuine transition to democracy.
The reason Morsi became Egypt's president at all, Eltahawy said, "is because of the false choice we were given, which was: a religious fundamentalist president or a candidate from the military junta. So I have lots of friends who, with great difficulty, voted for Morsi because they didn't want the junta guy."
If Egyptians elected Morsi based on a "false choice" a year ago, why does Eltahawy believe that they want more than to throw the bum out today? Why does she believe that Egyptians want to decisively reject the Muslim Brotherhood's political Islamism altogether? "I actually think it's the best thing possible that the Muslim Brotherhood are now in government in Egypt," Eltahawy said, "because they've embarrassed themselves for the terrible job of governing that they've done in a way that none of us could have done; they've done us a huge favor."
The Muslim Brotherhood has, in other words, accelerated both its political implosion and the comprehensive discrediting of its political ideology -- at the cost to the Egyptian people of having had to endure a year of super-dreadful governance:
So what we're now doing is, we're telling them, "You can't use this Islam card anymore." When I was a journalist in Cairo in the 1990s, we would ask them, "What do you represent?" Because they would love to play the victim: "Mubarak imprisons us! Mubarak tortures us!" We would say, "But what's your platform?" They would say, "Islam is the solution!" And that is nonsense. Islam is not the solution. The solution is to get people jobs. The solution is to make sure that cars are not lining up outside gas stations for hours. The solution is to make sure that torture under the Muslim Brotherhood government is [understood to be] just as bad as torture under Mubarak and the junta.
If Eltahawy is right, what's happening on the streets of Cairo now will extend into a full-on second Egyptian revolution -- which she thinks is exactly what Egypt needs: "When Muslims go to vote, ... we don't want empty slogans, like 'Islam is the solution.' We want: 'I'm going to give your son or daughter a job. I'm going to make this street safe. I'm going to reform the [security forces], which broke my arms and sexually assaulted me and killed hundreds and thousands of Egyptians throughout decades of dictatorship,'" she said. "... as difficult as it is for me as an Egyptian to watch Egypt on the so-called 'brink,' this is a great moment for us to finally move beyond dictatorship and the military and Islamists."