The 15th New York aka "The Harlem Hellfighters." Regiment of black and Puerto-Rican soldiers. Winners of the Croix de Guerre in World War I. (The National Archives)
We are doing a house-swap in order to spend these eight weeks in Paris. House-swapping is the trusted method of travel for those of us with European dreams and a Baltimore budget. I didn't even know house-swapping existed until last summer when I first began plotting my way out. This might be pedestrian for the folks here, but for those who were like me, house-swapping is what it sounds like--you live in someone else's home and they live in yours. I know a family that does this, every summer, sight unseen. Keys are left in appointed places, supers are informed, and whole families from other continents make moves. For others it's like dating--personal ads, vague guarded e-mails, g-chat, then video-skype to see if you like the look of your paramours.
My connection was as old fashion as you can imagine in these times. A sharp, learned journalist on this side was a fan of my blog and a native New Yorker. We exchanged a few e-mails, then dined together in Paris and instantly liked each other. He wanted to get home with his son for the summer. I wanted to get out with mine and my wife. Et voilà. C'est ça.
Before he left, my new found homeboy plugged me into to a number of Parisians--most of them people of color with some kind of immigrant connection. Their job, I suspect, is to get me out of the Sixth and into the underbelly of things. I saw some of it yesterday riding the RER. The further out you go on the train, the more African and Asiatic the world becomes. The kids look like our kids with their headphones and haircuts. They talk loud and boastfully, as I once did, so that you might know that they are alive.
"Here is the thing," my buddy said to me, just before leaving. "I am not trying to get you to hate France. I want you to love France. But I want you to love it for the right reasons."
"Yeah, yeah, yeah," I thought. "Pass me a pain au chocolat and let's get this swap-joint popping."
And popping it was. Yesterday, when I went out to get milk, I saw a man outside the store preparing le poulet et pommes de terre. I want to pause here and point out that "Pomme de terre"--"apple of the earth"--is beautiful name for a potato. The man was preparing this in a rotisserie oven. At the bottom the potatoes were roasting in the juices. I came back, told my wife, and I had found dinner.
After we dropped off our son we picked up dinner along with a salad and some chocolate for desert. We drank a bottle of wine together--it's becoming a tradition--and ate an awesome dinner. I got up this morning and hit La Seine for my morning run. I came back, showered, and was immediately felled by food poisoning. So this is loving France, wholly, right reasons and all.
Illness aside, there is always the danger in falling in for a distant lover who seems magically free of all the complications back home. I was raised by a generation that--to varying degrees--found this out. My friend Brendan Koerner just published a book which is getting raves everywhere--The Skies Belong To Us. The most bracing portion, to me, is Brendan's hard look at the New Left. I got my first lessons in skepticism and counter-intuitiveness from a lot of these guys. But it's worth remembering that there was when they sung the praises of Kim il Sung.
I don't want to take this too far. If America has the right to be wrong, then so do its reformers. It mirrors our discussion here where we find people attacking other countries for not being "democratic" without understanding our own long, ugly and sometimes dishonorable path. More, I would say that because of my particular background, my canon was a little different than most, and whatever differences you might find in my voice are attributable to that.
It's also attributable to discovering the Western canon, and the significance of the West, almost as something exotic since my roots seemed elsewhere. That allows me to be fascinated, to be blown away. Nothing is more fascinating than finding your allegedly foreign roots are common. I thought of this recently digging through Rousseau:
This passage from the state of nature to the civil state produces a most remarkable change in man, by substituting justice for instinct in his behaviour and endowing his actions with the morality they previously lacked before. Only then when the voice of duty succeeds physical impulsion and law succeeds appetite, does man, who until now had thought only of himself, find himself forced to act according to other principles, and to consult his reason before heeding his inclinations. Although in this state he denies himself a number of advantages granted him by nature, he gains others so great in return his faculties are exercised and developed, his ideas expanded, his feelings ennobled, his entire soul soars so high that if the abuses of this new condition did not often degrade him below that from which he emerged, he ought continually to bless the happy moment that wrested him thence for ever, and out of a stupid, limited animal made him an intelligent being and human.
Right down to the language around civilization, this is remarkably similar to Malcolm X's parable of transition wherein black people go from being savages "deaf, dumb and blind" and "lost in the wilderness of North America" to civilized black men committed to some higher ideal. In Malcolm's vision it was Islam. Among his nationalist descendants it was black people.
For one such as myself, schooled on the savagery of Cortez and Pizarro, once inculcated with the theories of a natural impulse toward warfare among white people, raised up to seethe after the partition of Africa, it is still odd--a decade and a half after I left that world--to see myself in the image of people I once solely took as conquerors and barbarians.I like to think I've come some ways since then, bearing the skepticism of those days, but free of the prejudice and the utopian romance. I like to think that I know that every home is imperfect, that I don't come to France looking for something better than America, that I know that America is my own imperfect home. I like to think that you need worry about me going too zealous and hard. This is a great great trip. But it's the food poisoning that makes it real.
Orr: “It’s a pleasure to meet you, Your Grace. My name is Tyrion Lannister.”
At last! I know I speak for quite a few book readers when I say that pretty much the only thing that kept me going through the eleventy thousand discursive, digressive pages of George R. R. Martin’s fifth tome, A Dance With Dragons, was the promise of Tyrion finally meeting up with Daenerys Targaryen. And, of course, after eleventy thousand pages, it never happened. So on behalf of myself and everyone else who sacrificed sleep, work, family, and friends waiting for this moment, let me say thank you, David Benioff and D. B. Weiss. Bonus points for what seemed to be a cameo by Strong Belwas (a book character who was written out of the show) as the nameless fighter who freed Tyrion from his chains.
The country’s political dysfunction has undermined all efforts to build an effective fighting force.
The Obama Administration has run out of patience with Iraq’s Army. On Sunday, Secretary of Defense Ashton Carter appeared on CNN’s “State of the Union” to discuss the recent fall of Ramadi, one of Iraq’s major cities, to ISIS. Despite possessing substantial advantages in both numbers and equipment, he said, the Iraqi military were unable to prevent ISIS forces from capturing the city.
“That says to me and, I think, to most of us, that we have an issue with the will of the Iraqis to fight ISIL and defend themselves.”
Carter’s frustrations are shared by his boss. When asked about the war against ISIS in a recent interview with the Atlantic’s Jeffrey Goldberg, President Obama said that “if the Iraqis are not willing to fight for the security of their country, then we cannot do it for them.”
New research confirms what they say about nice guys.
Smile at the customer. Bake cookies for your colleagues. Sing your subordinates’ praises. Share credit. Listen. Empathize. Don’t drive the last dollar out of a deal. Leave the last doughnut for someone else.
Sneer at the customer. Keep your colleagues on edge. Claim credit. Speak first. Put your feet on the table. Withhold approval. Instill fear. Interrupt. Ask for more. And by all means, take that last doughnut. You deserve it.
Follow one of those paths, the success literature tells us, and you’ll go far. Follow the other, and you’ll die powerless and broke. The only question is, which is which?
Of all the issues that preoccupy the modern mind—Nature or nurture? Is there life in outer space? Why can’t America field a decent soccer team?—it’s hard to think of one that has attracted so much water-cooler philosophizing yet so little scientific inquiry. Does it pay to be nice? Or is there an advantage to being a jerk?
Lindsey Graham’s comments about Iranians confirm that some prejudices remain acceptable within the 2016 Republican field.
In important ways, America in recent years has become a less bigoted country. In today’s U.S. Senate, there is no equivalent to Jesse Helms, who during his 1984 reelection race filibustered a federal holiday for Martin Luther King and his 1990 reelection race aired an ad showing a pair of white hands crumpling a job rejection letter as the narrator declared that “they had to give it to a minority because of a racial quota.”
In today’s Republican presidential field, there is no equivalent to Pat Buchanan, who won the 1996 New Hampshire primary after having asked, “Who speaks for the Euro-Americans who founded the U.S.A.?” and having declared that “women are simply not endowed by nature with the same measures of single-minded ambition and the will to succeed in the fiercely competitive world of Western capitalism …The momma bird builds the nest. So it was, so it ever shall be.” Even the politicians who still wish to deny gays and lesbians equal-marriage rights now insist desperately that they harbor them no malice.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Some fans are complaining that Zack Snyder’s envisioning of the Man of Steel is too grim—but it’s less a departure than a return to the superhero’s roots.
Since the official teaser trailer for Batman v Superman: Dawn of Justice debuted online in April, fans and critics alike have been discussing the kind of Superman Zack Snyder is going to depict in his Man of Steel sequel. The controversy stems from Snyder’s decision to cast Superman as a brooding, Dark Knight-like character, who cares more about beating up bad guys than saving people. The casting split has proved divisive among Superman fans: Some love the new incarnation, citing him as an edgier, more realistic version of the character.
But Snyder’s is a different Superman than the one fans grew up with, and many have no problem expressing their outrage over it. Even Mark Waid, the author of Superman: Birthright (one of the comics the original film is based on), voiced his concern about Man of Steel’s turn toward bleakness when it came out in 2013:
Changing neighborhoods may be a class issue, but in America, that means it's also a racial one.
Ask city-dwellers to describe what, precisely, gentrification is you’ll get an array of answers. The term is a murky one, used to describe the many different ways through which money and development enter poorer or less developed neighborhoods, changing them both economically and demographically.
For some, gentrification and gentrifiers are inherently bad—pushing out residents who are often older, poorer, and darker than the neighborhood’s new occupants. For others, a new group of inhabitants brings the possibility of things residents have long hoped for, better grocery stores, new retail, renovations, and an overall revitalization that often eludes low-income neighborhoods.
Video of the encounter suggests another instance of needless escalation and excessive force.
When the Border Patrol stopped Jessica A. Cooke at a checkpoint, the 21-year-old was about to earn her degree in law enforcement leadership from New York’s public university system. Due to her course work, she knew her rights as an American. She chose to complain when her rights were violated. And, as a result of that decision, the unarmed woman was pushed, thrown against her car, and Tased.
The Watertown Daily Timestells her story, but there’s no substitute for watching the altercation that left her on the ground screaming in pain and incomprehension:
Cooke is an American citizen. The Border Patrol stopped her inside the United States. Although she was close to the Canadian border, she had not crossed into that country. And she produced a New York state driver’s license to confirm her identity. Even if one believes that the Border Patrol ought to operate internal checkpoints within the United States—which I do not—showing a valid I.D. ought to be enough to allow motorists to proceed.
For many intellectually disabled people, large campuses or farmsteads may be better options than small group homes. But new state laws could make it hard for big facilities to survive.
In December 2014, I watched 24-year-old Andrew Parles fit wood shapes into a simple puzzle in the new vocational building at the Bancroft Lakeside Campus, a residential program in New Jersey that serves 47 adults with autism and intellectual disabilities. The task wasn’t challenging for Andrew, but his team was taking it slow: Andrew was still recovering from surgery after detaching his own retinas through years of self-injurious behavior. A staff member stood nearby—not hovering, exactly, but close enough to intervene if Andrew suddenly started to hit himself in the head. His mother, Lisa, was hopeful that he’d soon able to participate in the programs he had enjoyed before his surgery: working in Lakeside’s greenhouse, painting in the art studio, delivering food for Meals on Wheels.
In an interview, the U.S. president ties his legacy to a pact with Tehran, argues ISIS is not winning, warns Saudi Arabia not to pursue a nuclear-weapons program, and anguishes about Israel.
On Tuesday afternoon, as President Obama was bringing an occasionally contentious but often illuminating hour-long conversation about the Middle East to an end, I brought up a persistent worry. “A majority of American Jews want to support the Iran deal,” I said, “but a lot of people are anxiety-ridden about this, as am I.” Like many Jews—and also, by the way, many non-Jews—I believe that it is prudent to keep nuclear weapons out of the hands of anti-Semitic regimes. Obama, who earlier in the discussion had explicitly labeled the supreme leader of Iran, Ayatollah Ali Khamenei, an anti-Semite, responded with an argument I had not heard him make before.
“Look, 20 years from now, I’m still going to be around, God willing. If Iran has a nuclear weapon, it’s my name on this,” he said, referring to the apparently almost-finished nuclear agreement between Iran and a group of world powers led by the United States. “I think it’s fair to say that in addition to our profound national-security interests, I have a personal interest in locking this down.”