DUBLIN - A new 60,000-square-foot development is likely to generate friction in any urban setting, much less a mosque in the capital of a historically Catholic country.
And yet a proposal to construct a multi-use Islamic center -- including a three-story domed mosque, school, and fitness facility -- in the north Dublin neighborhood of Clongriffin has triggered little of the anti-Muslim blowback surrounding similar projects in other parts of Europe and in the United States.
"Any politician I listen to in Ireland always reminds himself and the audience that we were and still are an emigrant nation...that we left home for a better future, and should treat people who are coming to this country fairly."
In some ways, the reaction, or lack thereof, is symbolic of the Republic of Ireland's relationship with its burgeoning Muslim population. It's one of acceptance - at least on the surface -- that is partially rooted in the successful narrative of the country's earliest Muslim immigrants, many of them university students.
"When we talk about wider Irish society, there is not that much preoccupation within public discourse with the Muslim presence in Ireland," said Oliver Scharbrodt, a professor at University College Cork and an expert on Ireland's Muslim population.
The relationship is also shaped by a long Irish history of poverty and emigration, according to some. Most notably, the Irish Potato Famine, which started in 1845 and lasted several years, killed an estimated 1 million people and drove millions more to the United States and elsewhere. The pattern of emigration carried on well into the 20th century.
"There is a history that has shaped what an Irishman is," said Said El Bauzari, a Moroccan native who moved to Ireland 14 years ago. "Any politician I listen to here in Ireland always reminds himself and the audience that we were and still are an emigrant nation. We should not forget our past, that we left home for a better future, and we should treat people who are coming to this country fairly."
Muslims make up just 1.1 percent of the 4.5 million people in Ireland, but their ranks are swelling due to immigration, domestic births, and in some cases, conversion. Two decades ago, they numbered about 4,000. In 2011, the census recorded 49,204 Muslims, including nearly 12,000 school-aged children. The numbers represent a 51 percent increase since 2006.
They are one subgroup in a rapidly diversifying country. The demographic changes were fueled in part by workers seeking opportunities during the Celtic Tiger, Ireland's economic boom that ran from the mid-1990s until 2008. Almost simultaneously, the number of asylum seekers and refugees began to climb. The once-homogenous Ireland is now 17 percent foreign-born.
In many ways, the Irish Muslim community is a cross-section of the Islamic world. It is increasingly diverse not only in origin -- members hail from dozens of different countries -- but also in education level, socioeconomic status, and in their motives for immigrating.
The first Muslims in Ireland began arriving in the 1950s, most to study medicine. The stream of students continued for decades. Many returned home, but some stayed, forged careers, married, and had children.
Ireland does not have a long history of viewing its Muslim population as a social problem, largely because those early immigrants integrated relatively easily, Scharbrodt said.
During orientation at the Royal College of Surgeons in 1994, newly arrived post-graduate scholarship student Mustafa Alawi mentioned to his guide that he would need to pray midday. He was shown the chapel, and soon the campus priest began to anticipate his daily visit.
"The Irish are very friendly people, very religious people," said Alawi, 44, a native of Bahrain who now operates a private clinic providing cosmetic procedures in the heart of Dublin. "Everybody called you doctor from the first time they saw you."
In a 2012 European Commission survey on discrimination in the European Union, 79 percent of Irish respondents described discrimination based on religion or beliefs as "rare" or "non-existent" in Ireland. Meanwhile, 66 percent of French respondents described religious discrimination in their country as "widespread."