Why a far-reaching political fight has broken out over trade at the Russian landmark and site of Pussy Riot's "Punk Prayer" demonstration
MOSCOW -- Looking for a place in downtown Moscow to change your tires, have a snack, buy aspirin, launder your shirts, or purchase gold jewelry? In addition to a handful of shopping centers, Christ the Savior, Moscow' largest Orthodox cathedral, offers all of these services.
The cathedral's lucrative commercial activities are at the heart of a bitter dispute between the Russian Orthodox Church and the country's consumer rights watchdog, which claims unlawful trade is taking place on the cathedral's premises. Both the Moscow Patriarchate and the Christ the Savior Cathedral Fund, which oversees trade at the church, deny wrongdoing and accuse the watchdog of seeking to tarnish their reputation.
The dispute deepened this week when the head of the Society for Consumer Rights' Protection, Mikhail Anshakov, was called in for police questioning after the fund filed a complaint against him for defamation. Anshakov accuses the executive director of the Christ the Savior Cathedral Fund, Vasily Poddevalin, of being in league with Moscow's law-enforcement agencies to silence his watchdog organization. "The fact that this is a business center is common knowledge. As far as I understand, Vasily Poddevalin has contacts in Moscow's law-enforcement system and he is trying to put these contacts to use," Anshakov says. "Otherwise, such high-ranking officials from the prosecutor's office or the main department of internal affairs would not have taken on these cases."
The consumer rights group says trade at the cathedral violates consumer protection law because it is conducted without official price tags or cash registers. According to its findings, only 7 percent of the cathedral's territory has actually been transferred to the church. The rest is owned by Moscow City Hall, which is tied to the Christ the Savior Cathedral Fund. Anshakov says that under Russian law, the Moscow Patriarchate must either legally acquire the portion of the cathedral it is currently using or surrender it.
The commercial activities taking place at Christ the Savior are no secret. A car repair, tire service, and a souvenir kiosk are located adjacent to the building, along with a jewelry stand selling Buran watches for as much as 120,000 rubles ($3,800) and amber necklaces for around 12,000 rubles ($380). A car park, cafe, and laundry service can be found in an underground space beneath the cathedral.
'God Does Not Allow Deceit'
Many Russian Orthodox believers see nothing wrong with the practice and firmly believe the Moscow Patriarchate's assurances that it does not profit from the trade. "Everything here is done honestly, I'm absolutely sure of this," Marina Kaminskaya, a 42-year-old psychologist, said outside the cathedral. "I can vouch for our patriarch and for all priests. God would not allow any deceit to take place next to a church."
But not all churchgoers approve of the bustling trade at the cathedral, rebuilt in the early 1990s from public donations after being destroyed by Soviet authorities. "I don't think this is right," says Yulia, a 25-year-old architect. "This is religion and they are selling [things]. It isn't right."
Russia's all-female dissident punk collective Pussy Riot has been among the most vocal critics of the cathedral's commercial activities. Two of its members are serving two-year prison terms for performing a song critical of the Russian Orthodox Church's ties with authorities in the Christ the Savior Cathedral earlier this year. Members of the collective later said they targeted the cathedral in part to protest its business dealings.
'Gift-Giving at Recommended Price'
The dispute with the Society for Consumer Rights' Protection emerged after Anshakov formally asked prosecutors to look into the activities of the cathedral's fund. Prosecutors, however, turned down Anshakov's request and opened a defamation case against him instead based on a complaint from Poddevalin, the fund's executive director. In July, a Moscow court ruled that transactions conducted at Christ the Savior were not sales but legal "gift-giving at a recommended price." Another court nonetheless cleared Anshakov on October 19.
The new defamation complaint against him and his watchdog was also filed by Poddevalin and stems from a recent press article in which Anshakov reiterated his allegations against the fund. Anshakov also claims that Poddevalin's relatives own some of the fund's businesses. "On which basis are dozens of commercial firms based at Christ the Savior Cathedral?" Anshakov asks. "In addition, some of these firms are registered under the name of relatives of Poddevalin. The cathedral's car wash, tire and repair services, for example, belong to his son and daughter. That's what law enforcement should be investigating, rather than whether or not I defamed Poddevalin."
With defamation now a criminal offense in Russia since July, Anshakov risks much harsher punishment if the Christ the Savior Fund successfully presses charges against him. If found guilty, he faces a fine of up to 5 million rubles ($159,000) or up to 480 hours of community work.
Thicker ink, fewer smudges, and more strained hands: an Object Lesson
Recently, Bic launched acampaign to “save handwriting.” Named “Fight for Your Write,” it includes a pledge to “encourage the act of handwriting” in the pledge-taker’s home and community, and emphasizes putting more of the company’s ballpoints into classrooms.
As a teacher, I couldn’t help but wonder how anyone could think there’s a shortage. I find ballpoint pens all over the place: on classroom floors, behind desks. Dozens of castaways collect in cups on every teacher’s desk. They’re so ubiquitous that the word “ballpoint” is rarely used; they’re just “pens.” But despite its popularity, the ballpoint pen is relatively new in the history of handwriting, and its influence on popular handwriting is more complicated than the Bic campaign would imply.
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
The neurologist leaves behind a body of work that reveals a lifetime of asking difficult questions with empathy.
Oliver Sacks always seemed propelled by joyful curiosity. The neurologist’s writing is infused with this quality—equal parts buoyancy and diligence, the exuberant asking of difficult questions.
More specifically, Sacks had a fascination with ways of seeing and hearing and thinking. Which is another way of exploring experiences of living. He focused on modes of perception that are delightful not only because they are subjective, but precisely because they are very often faulty.
To say Sacks had a gift for this method of exploration is an understatement. He was a master at connecting curiosity to observation, and observation to emotion. Sacks died on Sunday after receiving a terminal cancer diagnosis earlier this year. He was 82.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Protofeather fossils discovered entombed in amber from the Late Cretaceous era support theories of dinosaur and avian evolution
Protofeather fossils discovered entombed in amber from the Late Cretaceous era support theories of dinosaur and avian evolution -- and make for one beautiful gallery
Dinosaur and bird feathers preserved in amber from a Late Cretaceous site in Canada reveal new insights into the structure, function, and color of animals that date back to about 78 million years ago.
Researchers led by University of Alberta paleontologist Ryan McKellar say these specimens represent distinct stages of feather evolution, from early-stage, single filament protofeathers to much more complex structures associated with modern diving birds. After analyzing the preserved pigment cells, the authors add that these feathered creatures may have also had a range of transparent, mottled, and diffused colors, similar to birds today. They can't determine which feathers belonged to birds or dinosaurs yet, but they did observe filament structures that are similar to those seen in other non-avian dinosaur fossils. Their findings appear in the current issue of the journal Science.
On the desperation behind the migrant tragedy in Austria
On Thursday, as Krishnadev Calamur has been tracking in The Atlantic’s new Notes section, Austrian authorities made a ghastly discovery: a truck abandoned in the emergency lane of a highway near the Hungarian border, packed with the decomposing bodies of 59 men, eight women, and four children. They are thoughtto be the corpses of migrants who suffocated to death, perhaps two days earlier, in the bowels of a vehicle whose back door was locked shut and refrigeration and ventilation systems weren’t functional. Stray identity documents suggest that at least some of the victims were Syrian—refugees from that country’s brutal civil war. The truck featured an image of a chicken and a slogan from the Slovakian poultry company that the lorry once belonged to: “I taste so good because they feed me so well.”
Hikers on a moonlit night in Mexico, a massive ball pit in Washington, D.C., Usain Bolt taken down by a Segway in China, a squirrel monkey riding a capybara in Japan, and much more.
Hikers on a moonlit night in Mexico, Homer Simpson calls for calm at a protest in Chile, Kumbh Mela in India, a massive ball pit in Washington, D.C., Usain Bolt taken down by a Segway in China, a squirrel monkey riding a capybara in Japan, a conference of Furry enthusiasts in Germany, and much more.
This is a low-stress way to ease back into the ancient art of blogging. Our leaders, from J.J. Gould to Chris Bodenner, have explained the logic behind this new feature on The Atlantic’s site here. My colleagues, including Ta-Nehisi Coates and Jeffrey Goldberg, have gotten into the swing of things as you will read.
A new study pinpoints the Facebook status updates that irk us to the point of no return.
In the 1997 movie Romy and Michele’s High School Reunion, the two title characters, worried that they haven’t done anything noteworthy to share at said reunion, decide instead to lie and claim they invented Post-it notes.
Their story quickly unravels, of course, but had the movie been made a decade later, even the very concept of the ruse would have been impossible. Everyone would have known about Romy’s daily slog at the Jaguar dealership through Facebook.
Or would they?
The ebb and flow of Facebook friendships has become fruitful territory for social scientists in recent years. At least 63 percent of people report having unfriended someone on Facebook, but what prompts these digital rejections can tell us a lot about both the nature of real-life friendship and about how we manage our online personalities.
A 2003 explosion in Najaf was to the Middle East’s Sunni-Shiite war what Gavrilo Princip’s bullets were to the First World War. I was there.
After the bomb blast, the sky rained dried fruit, nuts, and candy.
It was shortly after noon on August 29, 2003, outside the Imam Ali shrine in Najaf, Iraq. I had just entered a long, narrow street leading to the shrine when the massive explosion shook its walls. I ran toward the smoke in what seemed like dead silence: I had been temporarily deafened by the blast. The alley had turned dark, as if in a sudden solar eclipse. And showering down on me from the swirling black plume were dried apricots, almonds, and brightly colored lozenges. I would learn later that they were from the street vendors’ carts lining the walls of the shrine, blown into the air by the explosion.