TBILISI, Georgia -- Today, Georgia enters the final week of a parliamentary election campaign that will be decisive for its future. How decisive? A friend of mine here called it "an apocalyptic crisis that squeezes out of every human heart what is deepest in it."
This might sound like an exaggeration, but it's not. The emotional temperature of the contest broke the thermometer last Tuesday night when opposition television showed extensive video footage -- sourced from a Georgian state prison guard who'd fled to Belgium -- of other guards and their superiors torturing, taunting, and sexually assaulting prisoner after prisoner, sodomizing them with broom handles. (Partial footage from Georgian television can be found here, here, and here; discretion advised.)
President Mikheil Saakashvili's United National Movement (UNM) is desperately hoping to get all this off the TV screens by election day on October 1 so that people can go to the polls having slipped back into a previously dominant mode of fear toward Ivanishvili, Russia, and the unknown generally.
The few intelligent voices still trying to defend the government argue that prison brutality occurs everywhere, that it's hard to eradicate, and that appropriate measures are now being taken to remove the "sick" prison officials responsible for the recent abuses. Good arguments, if we limit ourselves to the incidents directly captured on video.
But was something more behind these crimes?
I think Georgians have reacted as intensely as they have to the videos on the belief that they symbolize an underlying reality in the country. What people watched on TV wasn't just isolated acts but a brutal system leading to very a specifically bureaucratic program of violence: prisoners being lined up in an orderly, bureaucratic row, holding their files, to be beaten, taunted, and often defiled.
So what would the purpose of this system be?
Actually, it's not that hard to imagine; it's not unlike hazing or basic-training rituals we're familiar with in the West: The purpose is to control people by showing them that they have no effective rights and no power, and that they're at the disposal of those who do. Georgian prison officials have done this by frightening inmates, humiliating them, and robbing them of their self-respect. (Rape is of course one of the worst human violations. In a culture still characterized by a deep fear of homosexuality, moreover, men sexually assaulted in this way tend to feel especially tainted, outcasts for life.)
In the context of this kind of power abuse, consider what meanwhile happens to many Georgian businesspeople: They're often suddenly visited by the tax police, or the regular police, told they have committed a violation (real or invented) that can be evaded but only by turning large sums of money over to anonymous hands -- or by surrendering a car, or by working on government projects for free, or by granting a majority share in their companies.
Here's an example from personal knowledge, with some details altered to keep the police from tracing the source: A friend of mine was suddenly visited by the tax police, who told her that her company had committed some transgression, one she says they invented, but that the problem could be evaded by turning over to them 125,000 Lari (US$77,000). She remonstrated that she was not guilty and did not have that much money. They replied, "You can borrow it from these relatives," naming which ones and how much to ask from each. They went on, "Don't tell anyone outside your family, and don't even think of going to the media or to foreign diplomats. We know all your sources of income, who your parents are and where they live, your grandmother and her village, where your children go to school and where they play. ... Think about them." No one mentioned going to the courts. (The acquittal rate in the Tbilisi criminal courts is in any event a fraction of 1 percent.) She paid. This is a system of financial terror. It says, "You are an insect. You have no power. What those who do have power say, you will do."
This terror goes beyond the business community, too. I have several first-hand reports from schoolteachers who were told that they will lose their jobs if they fail to vote for the National Movement -- or, in one case, if they fail to board the bus for Saakashvili's triumphal rally in Tbilisi's Sports Palace on September 8. The National Movement has largely slipped into a pattern of ruling by fear.
I have been visiting Georgia since the Soviet era, and there is more public dread here than there was under the aging Politburo of the mid '80s. I'm an American citizen, close to the airport, and I'm honestly afraid of the consequences as I write these words. As a long-term observer of Georgian politics, my impression now is that the government counts on fear as the decisive element in an electoral victory.
The U.S. government, the EU, UNICEF, and others whom you'd expect to condemn the abuse of Georgia's prisoners have indeed done so; but the condemnations ring hollow. To begin with, they all call for an investigation of the abuses by the Georgian government and courts. President Saakashvili met on Wednesday for well-televised instructions along these lines to the new prime minister Vano Merabishvili, minister of justice Zurab Adeishvili, chief prosecutor Murtaz Zodelava, and deputy interior minister Giorgi Lortkipanidze -- all of whom, along with Bacho Akhalaia, recently appointed minister of interior (read: the police) but forced to resign within the last few days, are widely suspected of being key operators in the prevailing terror campaign against businessmen, prisoners, and others.
Whoever turns out to be responsible, they are high up in the Georgian government. Among those actually filmed torturing prisoners were the deputy chief of the penitentiary system, the warden of Gldani Prison, and his deputy. Many reports from human-rights organizations, and from the government's own public defender, have meanwhile complained of prison brutality for years. Merabishvili, who was minister of interior until this summer, directly supervised the prisons until 2008. Dmitri Shashkin, who was appointed defense minister when all these people were promoted over this past summer, was minister for penitentiaries after 2008.
So President Saakashvili's pious calls for investigation may resemble Comrade Stalin's instructions, in November 1938, to Lavrentiy Beria, chief of the Soviet secret police, to find out the truth behind reported violations of socialist legality by the NKVD (the KGB's infamous predecessor).
Wouldn't the Saakashvili of the Rose Revolution have been the first to expose official misconduct and torture and set them right? What happened to brave young Misha, who defied election fraud with an armful of roses, cleaned up feudal corruption, vanquished the mafia, set a failing state on its feet and resolutely defied the Russian tanks?
Yes, Saakashvili and his comrades did all this -- and it intoxicated them with a feeling of righteousness, ability, and power. They believed that they were bringing light into a dark cellar that had been padlocked for 70 years, exterminating the vermin who infested it, and cleaning it like new.
From the very beginning, the Rose Revolution had a punitive spirit; and so, from the very beginning, Saakashvili's project concealed an inner contradiction. The light it was bringing was liberal democracy; but in a place so dark and infested as Georgia was, Saakashvili believed, that required harsh measures.
To cope with the failing state they inherited, the revolutionaries raised revenue by milking Eduard Shevardnadze's corrupt officials without going to court. Through this and other improvisations, they rapidly built a strong state. They now possessed an effective instrument they could employ for whatever task they needed -- or simply wanted. So, for their noble purposes, they began to squeeze normal businessmen when short of money.
They then began to realize that a strong state could yield not just money but votes, as well, by intimidation or fraud at the margins. That came in useful in 2007 when Saakashvili, like many heroes who have come to power before him, began to grow unpopular. He could have left office then, or amid the current scandals. If he did, he might someday return in triumph. But what would happen to him in the meantime? Having had recourse to so many shortcuts and illegalities, and having inflicted so many indignities, he and his friends could lose everything. In this sense, you can see Saakashvili today as a trapped, tragic figure.
None of this is to deny Saakashvili's eminent place in Georgian history as the founder of a real Georgian state under highly adverse conditions. Neither is it to denigrate the fortitude of his resistance to Russian imperialism. Neither for that matter is it to argue that Ivanishvili is a savior on a white horse. His campaign has not been very tolerant -- or even particularly skillful. But Ivanishvili did have the courage, in a system where one group monopolizes power by squeezing "black money" out of the society around it, to make his vast fortune available for the creation of a genuine opposition movement; and he did this at great personal risk.
Some U.S. political leaders, John McCain notably among them, have responded to Georgia's electoral contest with the generous instinct to help Saakashvili in his hour of tribulation. But instinct isn't always the best guide to complicated foreign realities, particularly at a moment when we need to come to terms with the counterintuitive dark side of Saakashvili's rule. However you look at the decisive elections next week, let's be clear-minded in understanding that the methodical torture and rape uncovered last week are not isolated breakdowns of civilization within Georgia's prison system; they're symptoms of a deeper crisis that now permeates Georgia's whole political system.
Charles H. Fairbanks Jr. is a senior fellow at the Hudson Institute. He was formerly a research professor of international relations at Johns Hopkins' Paul H. Nitze School of Advanced International Studies and a director of the Central Asia/Caucasus Institute.
The man who made computers personal was a genius and a jerk. A new documentary wonders whether his legacy can accommodate both realities.
An iPhone is a machine much like any other: motherboard, modem, microphone, microchip, battery, wires of gold and silver and copper twisting and snaking, the whole assembly arranged under a piece of glass whose surface—coated with an oxide of indium and tin to make it electrically conductive—sparks to life at the touch of a warm-blooded finger. But an iPhone, too, is much more than a machine. The neat ecosystem that hums under its heat-activated glass holds grocery lists and photos and games and jokes and news and books and music and secrets and the voices of loved ones and, quite possibly, every text you’ve ever exchanged with your best friend. Thought, memory, empathy, the stuff we sometimes shorthand as “the soul”: There it all is, zapping through metal whose curves and coils were designed to be held in a human hand.
In continuing to tinker with the universe she built eight years after it ended, J.K. Rowling might be falling into the same trap as Star Wars’s George Lucas.
September 1st, 2015 marked a curious footnote in Harry Potter marginalia: According to the series’s elaborate timeline, rarely referenced in the books themselves, it was the day James S. Potter, Harry’s eldest son, started school at Hogwarts. It’s not an event directly written about in the books, nor one of particular importance, but their creator, J.K. Rowling, dutifully took to Twitter to announce what amounts to footnote details: that James was sorted into House Gryffindor, just like his father, to the disappointment of Teddy Lupin, Harry’s godson, apparently a Hufflepuff.
It’s not earth-shattering information that Harry’s kid would end up in the same house his father was in, and the Harry Potter series’s insistence on sorting all of its characters into four broad personality quadrants largely based on their family names has always struggled to stand up to scrutiny. Still, Rowling’s tweet prompted much garment-rending among the books’ devoted fans. Can a tweet really amount to a piece of canonical information for a book? There isn’t much harm in Rowling providing these little embellishments years after her books were published, but even idle tinkering can be a dangerous path to take, with the obvious example being the insistent tweaks wrought by George Lucas on his Star Wars series.
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
When Kenneth Jarecke photographed an Iraqi man burned alive, he thought it would change the way Americans saw the Gulf War. But the media wouldn’t run the picture.
The Iraqi soldier died attempting to pull himself up over the dashboard of his truck. The flames engulfed his vehicle and incinerated his body, turning him to dusty ash and blackened bone. In a photograph taken soon afterward, the soldier’s hand reaches out of the shattered windshield, which frames his face and chest. The colors and textures of his hand and shoulders look like those of the scorched and rusted metal around him. Fire has destroyed most of his features, leaving behind a skeletal face, fixed in a final rictus. He stares without eyes.
On February 28, 1991, Kenneth Jarecke stood in front of the charred man, parked amid the carbonized bodies of his fellow soldiers, and photographed him. At one point, before he died this dramatic mid-retreat death, the soldier had had a name. He’d fought in Saddam Hussein’s army and had a rank and an assignment and a unit. He might have been devoted to the dictator who sent him to occupy Kuwait and fight the Americans. Or he might have been an unlucky young man with no prospects, recruited off the streets of Baghdad.
According to Franklin, what mattered in business was humility, restraint, and discipline. But today’s Type-A MBAs would find him qualified for little more than a career in middle management.
When he retired from the printing business at the age of 42, Benjamin Franklin set his sights on becoming what he called a “Man of Leisure.” To modern ears, that title might suggest Franklin aimed to spend his autumn years sleeping in or stopping by the tavern, but to colonial contemporaries, it would have intimated aristocratic pretension. A “Man of Leisure” was typically a member of the landed elite, someone who spent his days fox hunting and affecting boredom. He didn’t have to work for a living, and, frankly, he wouldn’t dream of doing so.
Having worked as a successful shopkeeper with a keen eye for investments, Franklin had earned his leisure, but rather than cultivate the fine arts of indolence, retirement, he said, was “time for doing something useful.” Hence, the many activities of Franklin’s retirement: scientist, statesman, and sage, as well as one-man civic society for the city of Philadelphia. His post-employment accomplishments earned him the sobriquet of “The First American” in his own lifetime, and yet, for succeeding generations, the endeavor that was considered his most “useful” was the working life he left behind when he embarked on a life of leisure.
I traveled to every country on earth. In some cases, the adventure started before I could get there.
Last summer, my Royal Air Maroc flight from Casablanca landed at Malabo International Airport in Equatorial Guinea, and I completed a 50-year mission: I had officially, and legally, visited every recognized country on earth.
This means 196 countries: the 193 members of the United Nations, plus Taiwan, Vatican City, and Kosovo, which are not members but are, to varying degrees, recognized as independent countries by other international actors.
In five decades of traveling, I’ve crossed countries by rickshaw, pedicab, bus, car, minivan, and bush taxi; a handful by train (Italy, Switzerland, Moldova, Belarus, Ukraine, Romania, and Greece); two by riverboat (Gabon and Germany); Norway by coastal steamer; Gambia and the Amazonian parts of Peru and Ecuador by motorized canoe; and half of Burma by motor scooter. I rode completely around Jamaica on a motorcycle and Nauru on a bicycle. I’ve also crossed three small countries on foot (Vatican City, San Marino, and Liechtenstein), and parts of others by horse, camel, elephant, llama, and donkey. I confess that I have not visited every one of the 7,107 islands in the Philippine archipelago or most of the more than 17,000 islands constituting Indonesia, but I’ve made my share of risky voyages on the rickety inter-island rustbuckets you read about in the back pages of the Times under headlines like “Ship Sinks in Sulu Sea, 400 Presumed Lost.”
Some people see threats even when none are present. Strangely, it can make them more creative.
For much of his life, Isaac Newton seemed like he was on the verge of a nervous breakdown. In 1693, the collapse finally arrived: After not sleeping for five days straight, Newton sent letters accusing his friends of conspiring against him. He was refraining from publishing books, he said at one point that year, “for fear that disputes and controversies may be raised against me by ignoramuses.”
Newton was, by many accounts, highly neurotic. Brilliant, but neurotic nonetheless. He was prone to depressive jags, mistrust, and angry outbursts.
Unfortunately, his genius might have been rooted in his maladjustments. His mental state led him to brood over past mistakes, and eventually, a breakthrough would dawn. “I keep the subject constantly before me,” he once said, “and wait till the first dawnings open slowly, by little and little, into a full and clear light.”
A tattooed, profanity-loving Lutheran pastor believes young people are drawn to Jesus, tradition, and brokenness.
“When Christians really critique me for using salty language, I literally don’t give a shit.”
This is what it’s like to talk to Nadia Bolz-Weber, the tattooed Lutheran pastor, former addict, and head of a Denver church that’s 250 members strong. She’s frank and charming, and yes, she tends to cuss—colorful words pepper her new book, Accidental Saints. But she also doesn’t put a lot of stock in her own schtick.
“Oh, here’s this tattooed pastor who is a recovering alcoholic who used to be a stand-up comic—that’s interesting for like five minutes,” she said. “The fact that people want to hear from me—that, I really feel, has less to do with me and more to do with a Zeitgeist issue.”
Climate change means the end of our world, but the beginning of another—one with a new set of species and ecosystems.
A few years ago in a lab in Panama, Klaus Winter tried to conjure the future. A plant physiologist at the Smithsonian Tropical Research Institute, he planted seedlings of 10 tropical tree species in small, geodesic greenhouses. Some he allowed to grow in the kind of environment they were used to out in the forest, around 79 degrees Fahrenheit. Others, he subjected to uncomfortably high temperatures. Still others, unbearably high temperatures—up to a daily average temperature of 95 degrees and a peak of 102 degrees. That’s about as hot as Earth has ever been.
It’s also the kind of environment tropical trees have a good chance of living in by the end of this century, thanks to climate change. Winter wanted to see how they would do.
What do Google's trippy neural network-generated images tell us about the human mind?
When a collection of artificial brains at Google began generating psychedelic images from otherwise ordinary photos, engineers compared what they saw to dreamscapes. They named their image-generation technique Inceptionism and called the code used to power it Deep Dream.
But many of the people who saw the images reacted the same way: These things didn’t come from a dream world. They came from an acid trip.
The computer-made images feature scrolls of color, swirling lines, stretched faces, floating eyeballs, and uneasy waves of shadow and light. The machines seemed to be hallucinating, and in a way that appeared uncannily human.
The idea behind the project was to test the extent to which a neural network had learned to recognize various animals and landscapes by asking the computer to describe what it saw. So, instead of just showing a computer a picture of a tree and saying, "tell me what this is," engineers would show the computer an image and say, "enhance whatever it is you see."