TBILISI, Georgia -- Today, Georgia enters the final week of a parliamentary election campaign that will be decisive for its future. How decisive? A friend of mine here called it "an apocalyptic crisis that squeezes out of every human heart what is deepest in it."
This might sound like an exaggeration, but it's not. The emotional temperature of the contest broke the thermometer last Tuesday night when opposition television showed extensive video footage -- sourced from a Georgian state prison guard who'd fled to Belgium -- of other guards and their superiors torturing, taunting, and sexually assaulting prisoner after prisoner, sodomizing them with broom handles. (Partial footage from Georgian television can be found here, here, and here; discretion advised.)
President Mikheil Saakashvili's United National Movement (UNM) is desperately hoping to get all this off the TV screens by election day on October 1 so that people can go to the polls having slipped back into a previously dominant mode of fear toward Ivanishvili, Russia, and the unknown generally.
The few intelligent voices still trying to defend the government argue that prison brutality occurs everywhere, that it's hard to eradicate, and that appropriate measures are now being taken to remove the "sick" prison officials responsible for the recent abuses. Good arguments, if we limit ourselves to the incidents directly captured on video.
But was something more behind these crimes?
I think Georgians have reacted as intensely as they have to the videos on the belief that they symbolize an underlying reality in the country. What people watched on TV wasn't just isolated acts but a brutal system leading to very a specifically bureaucratic program of violence: prisoners being lined up in an orderly, bureaucratic row, holding their files, to be beaten, taunted, and often defiled.
So what would the purpose of this system be?
Actually, it's not that hard to imagine; it's not unlike hazing or basic-training rituals we're familiar with in the West: The purpose is to control people by showing them that they have no effective rights and no power, and that they're at the disposal of those who do. Georgian prison officials have done this by frightening inmates, humiliating them, and robbing them of their self-respect. (Rape is of course one of the worst human violations. In a culture still characterized by a deep fear of homosexuality, moreover, men sexually assaulted in this way tend to feel especially tainted, outcasts for life.)
In the context of this kind of power abuse, consider what meanwhile happens to many Georgian businesspeople: They're often suddenly visited by the tax police, or the regular police, told they have committed a violation (real or invented) that can be evaded but only by turning large sums of money over to anonymous hands -- or by surrendering a car, or by working on government projects for free, or by granting a majority share in their companies.
Here's an example from personal knowledge, with some details altered to keep the police from tracing the source: A friend of mine was suddenly visited by the tax police, who told her that her company had committed some transgression, one she says they invented, but that the problem could be evaded by turning over to them 125,000 Lari (US$77,000). She remonstrated that she was not guilty and did not have that much money. They replied, "You can borrow it from these relatives," naming which ones and how much to ask from each. They went on, "Don't tell anyone outside your family, and don't even think of going to the media or to foreign diplomats. We know all your sources of income, who your parents are and where they live, your grandmother and her village, where your children go to school and where they play. ... Think about them." No one mentioned going to the courts. (The acquittal rate in the Tbilisi criminal courts is in any event a fraction of 1 percent.) She paid. This is a system of financial terror. It says, "You are an insect. You have no power. What those who do have power say, you will do."
This terror goes beyond the business community, too. I have several first-hand reports from schoolteachers who were told that they will lose their jobs if they fail to vote for the National Movement -- or, in one case, if they fail to board the bus for Saakashvili's triumphal rally in Tbilisi's Sports Palace on September 8. The National Movement has largely slipped into a pattern of ruling by fear.
I have been visiting Georgia since the Soviet era, and there is more public dread here than there was under the aging Politburo of the mid '80s. I'm an American citizen, close to the airport, and I'm honestly afraid of the consequences as I write these words. As a long-term observer of Georgian politics, my impression now is that the government counts on fear as the decisive element in an electoral victory.
The U.S. government, the EU, UNICEF, and others whom you'd expect to condemn the abuse of Georgia's prisoners have indeed done so; but the condemnations ring hollow. To begin with, they all call for an investigation of the abuses by the Georgian government and courts. President Saakashvili met on Wednesday for well-televised instructions along these lines to the new prime minister Vano Merabishvili, minister of justice Zurab Adeishvili, chief prosecutor Murtaz Zodelava, and deputy interior minister Giorgi Lortkipanidze -- all of whom, along with Bacho Akhalaia, recently appointed minister of interior (read: the police) but forced to resign within the last few days, are widely suspected of being key operators in the prevailing terror campaign against businessmen, prisoners, and others.
Whoever turns out to be responsible, they are high up in the Georgian government. Among those actually filmed torturing prisoners were the deputy chief of the penitentiary system, the warden of Gldani Prison, and his deputy. Many reports from human-rights organizations, and from the government's own public defender, have meanwhile complained of prison brutality for years. Merabishvili, who was minister of interior until this summer, directly supervised the prisons until 2008. Dmitri Shashkin, who was appointed defense minister when all these people were promoted over this past summer, was minister for penitentiaries after 2008.
So President Saakashvili's pious calls for investigation may resemble Comrade Stalin's instructions, in November 1938, to Lavrentiy Beria, chief of the Soviet secret police, to find out the truth behind reported violations of socialist legality by the NKVD (the KGB's infamous predecessor).
Wouldn't the Saakashvili of the Rose Revolution have been the first to expose official misconduct and torture and set them right? What happened to brave young Misha, who defied election fraud with an armful of roses, cleaned up feudal corruption, vanquished the mafia, set a failing state on its feet and resolutely defied the Russian tanks?
Yes, Saakashvili and his comrades did all this -- and it intoxicated them with a feeling of righteousness, ability, and power. They believed that they were bringing light into a dark cellar that had been padlocked for 70 years, exterminating the vermin who infested it, and cleaning it like new.
From the very beginning, the Rose Revolution had a punitive spirit; and so, from the very beginning, Saakashvili's project concealed an inner contradiction. The light it was bringing was liberal democracy; but in a place so dark and infested as Georgia was, Saakashvili believed, that required harsh measures.
To cope with the failing state they inherited, the revolutionaries raised revenue by milking Eduard Shevardnadze's corrupt officials without going to court. Through this and other improvisations, they rapidly built a strong state. They now possessed an effective instrument they could employ for whatever task they needed -- or simply wanted. So, for their noble purposes, they began to squeeze normal businessmen when short of money.
They then began to realize that a strong state could yield not just money but votes, as well, by intimidation or fraud at the margins. That came in useful in 2007 when Saakashvili, like many heroes who have come to power before him, began to grow unpopular. He could have left office then, or amid the current scandals. If he did, he might someday return in triumph. But what would happen to him in the meantime? Having had recourse to so many shortcuts and illegalities, and having inflicted so many indignities, he and his friends could lose everything. In this sense, you can see Saakashvili today as a trapped, tragic figure.
None of this is to deny Saakashvili's eminent place in Georgian history as the founder of a real Georgian state under highly adverse conditions. Neither is it to denigrate the fortitude of his resistance to Russian imperialism. Neither for that matter is it to argue that Ivanishvili is a savior on a white horse. His campaign has not been very tolerant -- or even particularly skillful. But Ivanishvili did have the courage, in a system where one group monopolizes power by squeezing "black money" out of the society around it, to make his vast fortune available for the creation of a genuine opposition movement; and he did this at great personal risk.
Some U.S. political leaders, John McCain notably among them, have responded to Georgia's electoral contest with the generous instinct to help Saakashvili in his hour of tribulation. But instinct isn't always the best guide to complicated foreign realities, particularly at a moment when we need to come to terms with the counterintuitive dark side of Saakashvili's rule. However you look at the decisive elections next week, let's be clear-minded in understanding that the methodical torture and rape uncovered last week are not isolated breakdowns of civilization within Georgia's prison system; they're symptoms of a deeper crisis that now permeates Georgia's whole political system.
Charles H. Fairbanks Jr. is a senior fellow at the Hudson Institute. He was formerly a research professor of international relations at Johns Hopkins' Paul H. Nitze School of Advanced International Studies and a director of the Central Asia/Caucasus Institute.
Today’s empires are born on the web, and exert tremendous power in the material world.
Mark Zuckerberg hasn’t had the best week.
First, Facebook’s Free Basics platform was effectively banned in India. Then, a high-profile member of Facebook’s board of directors, the venture capitalist Marc Andreessen, sounded off about the decision to his nearly half-a-million Twitter followers with a stunning comment.
“Anti-colonialism has been economically catastrophic for the Indian people for decades,” Andreessen wrote. “Why stop now?”
After that, the Internet went nuts.
Andreessen deleted his tweet, apologized, and underscored that he is “100 percent opposed to colonialism” and “100 percent in favor of independence and freedom.” Zuckerberg, Facebook’s CEO, followed up with his own Facebook post to say Andreessen’s comment was “deeply upsetting” to him, and not representative of the way he thinks “at all.”
By announcing the first detection of gravitational waves, scientists have vindicated Einstein and given humans a new way to look at the universe.
More than a billion years ago, in a galaxy that sits more than a billion light-years away, two black holes spiraled together and collided. We can’t see this collision, but we know it happened because, as Albert Einstein predicted a century ago, gravitational waves rippled out from it and traveled across the universe to an ultra-sensitive detector here on Earth.
This discovery, announced today by researchers with the Laser Interferometer Gravitational-wave Observatory (LIGO), marks another triumph for Einstein’s general theory of relativity. And more importantly, it marks the beginning of a new era in the study of the universe: the advent of gravitational-wave astronomy. The universe has just become a much more interesting place.
A maverick investor is buying up water rights. Will he rescue a region, or just end up hurting the poor?
On a brisk, cloudless day last january, Disque Deane Jr. stepped out of his SUV, kicked his cowboy boots in the dirt, and looked around. He had driven two hours from Reno on one of the loneliest stretches of interstate in the United States to visit the Diamond S Ranch, just outside the town of Winnemucca, Nevada. Before him, open fields stretched all the way to the Santa Rosa mountains, 30 miles away. But the land was barren. The fields had been chewed down to the roots by cattle, and the ranch’s equipment had been stripped for parts. A steel trestle bridge lay pitched into the Humboldt River.
Surveying the dilapidated structures and the gopher-riddled soil, Deane saw something few others might: potential. The ranch and an adjoining property, totaling about 11,400 acres—14 times the size of Central Park—were for sale for $10.5 million, and he was thinking about buying them.
By mining electronic medical records, scientists show the lasting legacy of prehistoric sex on modern humans’ health.
Modern humans originated in Africa, and started spreading around the world about 60,000 years ago. As they entered Asia and Europe, they encountered other groups of ancient humans that had already settled in these regions, such as Neanderthals. And sometimes, when these groups met, they had sex.
We know about these prehistoric liaisons because they left permanent marks on our genome. Even though Neanderthals are now extinct, every living person outside of Africa can trace between 1 and 5 percent of our DNA back to them. (I am 2.6 percent Neanderthal, if you were wondering, which pales in comparison to my colleague James Fallows at 5 percent.)
This lasting legacy was revealed in 2010 when the complete Neanderthal genome was published. Since then, researchers have been trying to figure out what, if anything, the Neanderthal sequences are doing in our own genome. Are they just passive hitchhikers, or did they bestow important adaptations on early humans? And are they affecting the health of modern ones?
The number of American teens who excel at advanced math has surged. Why?
On a sultry evening last July, a tall, soft-spoken 17-year-old named David Stoner and nearly 600 other math whizzes from all over the world sat huddled in small groups around wicker bistro tables, talking in low voices and obsessively refreshing the browsers on their laptops. The air in the cavernous lobby of the Lotus Hotel Pang Suan Kaew in Chiang Mai, Thailand, was humid, recalls Stoner, whose light South Carolina accent warms his carefully chosen words. The tension in the room made it seem especially heavy, like the atmosphere at a high-stakes poker tournament.
Stoner and five teammates were representing the United States in the 56th International Mathematical Olympiad. They figured they’d done pretty well over the two days of competition. God knows, they’d trained hard. Stoner, like his teammates, had endured a grueling regime for more than a year—practicing tricky problems over breakfast before school and taking on more problems late into the evening after he completed the homework for his college-level math classes. Sometimes, he sketched out proofs on the large dry-erase board his dad had installed in his bedroom. Most nights, he put himself to sleep reading books like New Problems in Euclidean Geometry and An Introduction to Diophantine Equations.
When four American women were murdered during El Salvador’s dirty war, a young U.S. official and his unlikely partner risked their lives to solve the case.
On December 1, 1980, two American Catholic churchwomen—an Ursuline nun and a lay missionary—sat down to dinner with Robert White, the U.S. ambassador to El Salvador. They worked in rural areas ministering to El Salvador’s desperately impoverished peasants, and White admired their commitment and courage. The talk turned to the government’s brutal tactics for fighting the country’s left-wing guerrillas, in a dirty war waged by death squads that dumped bodies in the streets and an army that massacred civilians. The women were alarmed by the incoming Reagan administration’s plans for a closer relationship with the military-led government. Because of a curfew, the women spent the night at the ambassador’s residence. The next day, after breakfast with the ambassador’s wife, they drove to San Salvador’s international airport to pick up two colleagues who were flying back from a conference in Nicaragua. Within hours, all four women would be dead.
Once it was because they weren’t as well educated. What’s holding them back now?
Though headway has been made in bringing women’s wages more in line with men’s in the past several decades, that convergence seems to have stalled in more recent years. To help determine why, Francine D. Blau and Lawrence M. Kahn, the authors of a new study from the National Bureau of Economic Research parse data on wages and occupations from 1980 to 2010. They find that as more women attended and graduated college and headed into the working world, education and professional experience levels stopped playing a significant role in the the difference between men and women’s wages. Whatever remains of the discrepancy can’t be explained by women not having basic skills and credentials. So what does explain it?
The hit new indie release is the opposite of action-packed, yet it’s compelling in its simplicity.
Solitude, it turns out, can be addictive. So I learned playing the new hit indie game Firewatch, where all the action amounts to you, the player, being alone in the woods. You’re a lookout assigned to a summer posting in the Shoshone National Forest of Wyoming in 1989, meaning your job consists of nothing more than wandering around, clearing brush, and calling in any fires you might spot. Most video games equip you with tools and weapons, complex missions, and action sequences. All Firewatch gives you is a map, a compass, and a walkie-talkie—but it’s still one of the most compelling video games I’ve ever played.
It’s the latest in a quiet movement of video games, more psychological products that tap into the atmosphere and wonder of loneliness rather than looking for the simpler thrills the medium usually provides. It’s tempting to trace this trend’s origins back to Minecraft, which launched in 2009 and became a worldwide phenomenon on the back of its extraordinary simplicity. But in Minecraft, you start armed only with your bare hands in a world of monsters, and can eventually upgrade into a city-builder armed with powerful tools. Firewatch is a more intimate affair: a short story, playable over a few hours, that succeeds first and foremost as an emotional experience.
If Bernie Sanders is serious about a political transformation in America, he needs a better plan.
If there’s one thing that fires up Bernie Sanders supporters—and makes his detractors roll their eyes—it’s his call for a “political revolution.” To his base, it’s the very point of his anti-establishment, anti-elite candidacy. To his critics, it’s the very embodiment of his campaign’s naïve impracticality and vagueness.
But now that voters in Iowa and New Hampshire have spoken, it’s time to take the idea of political revolution more seriously—more seriously, indeed, than Sanders himself appears to have. It’s time to ask: What exactly would it take?
It starts with Congress. And here it’s instructive to compare Sanders and Donald Trump. Both rely on broad, satisfying refrains of “We’re gonna”: We’re gonna break up the big banks. We’re gonna make Mexico build the wall. We’re gonna end the rule of Wall Street billionaires. We’re gonna make China stop ripping us off.
A new report from the company finds that American daters are growing more traditional in some ways, and more open-minded in others.
It was the best of times, it was the worst of times, it was Carrie Underwood’s time. It was the age of wisdom, but also of low-rise jeans. It was only just over a decade ago, but oh, how things have changed since 2005.
The dating site OkCupid had launched the previous year, and it’s been asking its users questions about their relationship preferences ever since. This week, the company released a survey comparing the responses they received in 2005 to those collected in 2015. Though not as rigorous as a truly random survey, the data hint at changing views of sex, love, and gender norms among online daters in the U.S.
Surprisingly, OkCupid found that people have become more sexually conservative in certain ways. For example, fewer people now say they would have sex on the first date: