The four-minute radio address ended a war, obliterated the 20-year imperial ideology, and began Japan's rebirth into what it is today.
On this day in 1945, one week after atomic bombs had obliterated the cities of Hiroshima and then Nagasaki, radios across Japan crackled with another shocking announcement, one that would come to change the course of Japanese history perhaps as much as did the atomic bombs Little Boy and Fat Man. At noon, Emperor Hirohito spoke directly to his subjects for the first time in his reign. His announcement would shock Japan, but it would also transform it, altering in a few short minutes the entire mission of the Japanese nation in ways that it, and the world, still feel today.
Hirohito was more than Japan's head of state. He was its divine monarch and the personification of both the nation and its spiritual imperative for imperial expansion, "the literally living embodiment of Japan past and present, a paradigm of moral excellence," according to Herbert Bix's Pulitzer-winning biography. Hirohito both embodied and galvanized imperial Japan's race-based nationalism, its radically militarist ideology that had led it to sow war and much worse across Asia.
Hirohito personally sat, according to Bix, "at the center of his nation's political, military, and spiritual life in the broadest and deepest sense" during the expansion that "cost nearly 20 million Asian lives, more than 3.1 million Japanese lives, and more than 60,000 Western Allied lives." The Pacific War was, in the ultra-nationalist ideology that gripped Japan for the first half of the 20th century, a "holy war," and waged in Hirohito's name.
Japan's war-rattled civilians had good reason to fear that Hirohito's radio address might bring terrible news. Surrender was officially forbidden in the Japanese military, and in the closing years of the war, Japanese civilians were told that they too might have to choose death to protect the dignity of the nation and the sanctity of the imperial ideology. "The hundred million," the propaganda's term for the civilians at home, might have to embrace a death that would be beautiful in its tragedy, "like shattered jewels."
As the American military pressed in, Japan's war machine had turned inward, as John W. Dower documented in his masterful, Pulitzer-winning history. "Japanese died in hopeless suicide charges, starved to death in the field, killed their own wounded rather than let them fall into enemy hands, and murdered their civilian compatriots in places such as Saipan and Okinawa," he wrote. At home, "They watched helplessly as fire bombs destroyed their cities -- all the while listening to their leaders natter on about how it might be necessary for the 'hundred million' all to die 'like shattered jewels.'"
And this is what many Japanese feared their emperor would ask of them, Dower wrote: to "fight to the bitter end and die" as they'd been indoctrinated, or to end the imperial mission by their own hands in ritual suicide rather than allow foreigners that right.
When the emperor's voice beamed across the country (audio here), and out beyond it on shortwave signals for the troops stationed throughout East Asia, it was the first time that the vast majority of his subjects heard him. High-pitched, stilted, and in a classical Japanese more difficult to understand than what most people spoke in conversation. Still, the message was clear: surrender. The unthinkable.
"We have ordered our government to communicate to the governments of the United States, Great Britain, China, and the Soviet Union that our empire accepts the provisions of their joint declaration," he said, referencing the allies' demand for unconditional surrender. But perhaps even more surprising than Hirohito's call for capitulation were the terms he used, which seemingly reversed the entire ideology of war and expansion that had been synonymous with his rule.
"To strive for the common prosperity and happiness of all nations, as well as the security and wellbeing of our subjects, is the solemn obligation which has been handed down by our imperial ancestors and which lies close to our heart," he explained. "The enemy has begun to employ a new and most cruel bomb, the power of which to do damage is, indeed, incalculable, taking the toll of many innocent lives. Should we continue to fight, not only would it result in an ultimate collapse and obliteration of the Japanese nation, but also it would lead to the total extinction of human civilization."
He declared that the military would be disarmed, suggesting this would happen not because disarmament had been forced upon Japan (it had), but because Japan had made the difficult choice to privilege peace. It wasn't wholly true, but it helped replace the imperial ideology of war with an ideology of peace that persists to this day.
Hirohito, after years of indirectly pressing his citizens to carry the burdens of war and imperialism, of an ideology that demanded international primacy, now asked them directly to carry the very different burdens of peace, humility, and lower status. "The hardships and sufferings to which our nation is to be subjected hereafter will be certainly great," he warned. "However, it is according to the dictates of time and fate that we have resolved to pave the way for a grand peace for all the generations to come by enduring the unendurable and suffering what is not sufferable." He ended by urging his long-suffering citizens to "Cultivate the ways of rectitude, foster nobility of spirit, and work with resolution" so as to "keep pace with the progress of the world."
To "endure the unendurable and suffer what is not sufferable" would become a sort of national motto in the following seven years of American occupation, "quoted times beyond counting" in Japanese media, according to Dower, such that it "carried a clear sense of purpose." It came to describe not just the humiliation of defeat, the pain of accepting what 20 years of ultranationalism had indoctrinated into Japanese as the ultimate pain, but Japan's struggle to find an entire new identity and place in the world.
"Enduring the unendurable" also meant surviving Japan's near-total collapse. The allied bombing campaign had destroyed one third of the nation's wealth, according to the American occupation authority's estimates, roughly comparable to the U.S. great depression. Urban living standards plummeted to 35 percent of pre-war levels. In the country's 60 or so largest cities, bombing had destroyed nearly half of the structures, rendering 30 percent of its residents immediately homeless. Food became scarce, and Dower documents some Japanese cities recommending "emergency diets" of "acorns, grain husks, peanut shells, and sawdust" as well as "silkworm cocoons, worms ... or a powder made by drying the blood of cows, horses, and pigs." Disease and starvation spread.
Meanwhile, millions of Japanese soldiers and colonists abroad found, with the empire's collapse, that they had no way to go home and little or no rights in the newly independent colonies. As many as 68,000 Japanese in China were conscripted into the communist insurgency, Dower reports, and around 1.6 million Japanese in the Soviet Union were made to contribute labor. Of those, 300,000 never returned home. In the 1980s, the Soviet government released the names of 46,000 who had been bured in Siberia; the rest have never been accounted for.
Hirohito's historic address marked the end of World War Two and the end of imperial Japan's ultranationalist ideology, but it was also a beginning: of the American occupation and of a new Japan. "The losers wished to both forget the past and to transcend it," Dower wrote, and Japan set about to rise out of the ashes of its own destruction, this time with ideals and goals almost the polar opposite of before. "The ideals of peace and democracy took root in Japan -- not as a borrowed ideology or imposed vision, but as a lived experience and seized opportunity."
In a generation, Japan achieved both full democracy and the amazing, much-studied "economic miracle". This is still the Japan of today: developed, democratic, and peaceful. The factors, internal and external, that led the country from an ultranationalist war machine to a land of passivity and high-tech exports are as numerous as they are impossibly complicated. But the moment, 67 years ago today, when Hirohito's near-falsetto came over the airwaves and commanded Japanese to "endure the unendurable" are a central inflection point in the Japanese death and rebirth that played such a major role in the 20th century.
Donald Trump will take the oath of office on Friday, becoming the 45th president of the United States.
Donald Trump takes the oath of office on Friday, to become the 45th president of the United States.
The day’s inaugural festivities will get underway in the morning and continue through Saturday. The swearing-in ceremony, which will take place outside of the Capitol, is expected to begin at 11:30 a.m., followed by an inaugural parade at 3 p.m. and inaugural balls in the evening.
Thousands of attendees are expected to descend on Washington, DC for the ceremonies, which will likely be met with celebration and protest. We’ll bring you the latest updates from the nation’s capital as events unfold. Also see our continuing coverage:
Commentators love to praise the peaceful handover of power—but this year, it stands as a reminder of the system’s fragility and shortcomings.
Every presidency is different, but inaugural coverage is always the same. Commentators congratulate Americans on the peaceful transition of power and intone solemn sentences about democratic renewal.
There is something unnerving about these reassurances, something overstated, even hysterical. When a British prime minister loses the confidence of the House of Commons and must suddenly trundle out of 10 Downing Street (as some six dozen of them have done since the job was invented in the 1740s; a few more than once), nobody marvels on television how wonderful it is that he or she doesn’t try to retain power by force of arms. Nobody in Denmark thinks it extraordinary when one party relinquishes power to another. Ditto New Zealand or Switzerland—all of them treat peaceful transfers of power as the developed world norm, like reliable electricity or potable water.
He’s moved to establish his dominance of his party, of Congress, and of the media. Now, he turns to the nation.
Even for some Republicans, it is still a bit unbelievable. They have it all now—all the power. They won it fair and square. Donald Trump is assuming the presidency, and Republicans control the House and Senate.
They streamed into Washington this week to collect their reward, the activists and party hacks and true believers who helped make it happen. The members of the Republican National Committee, representing every state and territory, gathered in the ornate, slightly dowdy ballrooms of Washington’s Omni Shoreham hotel, where they took care of the party’s business between being feted at lunches, receptions, and inaugural balls. The mood was jubilant: Against all odds, after years of frustration, everything they worked for had come to pass.
A history of the first African American White House—and of what came next
In the waning days of President Barack Obama’s administration, he and his wife, Michelle, hosted a farewell party, the full import of which no one could then grasp. It was late October, Friday the 21st, and the president had spent many of the previous weeks, as he would spend the two subsequent weeks, campaigning for the Democratic presidential nominee, Hillary Clinton. Things were looking up. Polls in the crucial states of Virginia and Pennsylvania showed Clinton with solid advantages. The formidable GOP strongholds of Georgia and Texas were said to be under threat. The moment seemed to buoy Obama. He had been light on his feet in these last few weeks, cracking jokes at the expense of Republican opponents and laughing off hecklers. At a rally in Orlando on October 28, he greeted a student who would be introducing him by dancing toward her and then noting that the song playing over the loudspeakers—the Gap Band’s “Outstanding”—was older than she was.
The president-elect filled out his Cabinet on Thursday by nominating former Georgia Governor Sonny Perdue for agriculture secretary.
Updated on January 19, 2017
A day before his inauguration, President-elect Donald Trump has filled out his Cabinet.
Trump on Thursday morning announced the nomination of former Georgia Governor Sonny Perdue as secretary of agriculture, completing a search that took the duration of his presidential transition.
Perdue, who served as governor from 2003 to 2011, grew up on a farm in Georgia and earned a doctorate in veterinary medicine. “Sonny Perdue is going to accomplish great things as Secretary of Agriculture,” Trump said in a statement. “From growing up on a farm to being governor of a big agriculture state, he has spent his whole life understanding and solving the challenges our farmers face, and he is going to deliver big results for all Americans who earn their living off the land.”
Many Americans who support the incoming president feel hopeful about the future. But even some who plan to attend his inauguration are wary about what he’ll do.
Joseph Richardson believes Donald Trump is already working to turn his campaign promises into a reality. “He started talking to companies about keeping jobs in the U.S. even before taking office, and when it comes to business I think people do listen because he’s very successful,” the 23-year-old Trump voter from Delaware said in a recent interview. High hopes for the incoming administration, though, haven’t necessarily translated into fuzzy feelings toward Trump himself. “At the same time, he’s kind of a jackass,” he added.
When Trump takes over the presidency on Friday, he will face a deeply divided nation, and may be on track for historically low approval ratings in office. Many Hillary Clinton voters, shocked and devastated by the outcome of the election, remain unwilling to rally around Trump. But the way his supporters feel about the future, and the candidate they elected to the presidency, may be more nuanced—and, in some cases, more surprising.
On the meaning and implications of the country’s first true businessman president
Among the more arid and promiscuous expressions in the English language is saying that someone is “in business.” The pawnbroker, the accounts executive at CBS, and the risk arbitrageur are all nominally engaged “in business,” but that fact probably does more to obscure the differences in their daily affairs than to reveal any fundamental similarities.
Donald J. Trump has certainly been “in business” for the better part of 50 years. And while his electoral success has made him a global face for American capitalism, the fact that he’s the first businessman to vault from the C-Suite straight to the presidency says little about what the country might expect from the next four years—or at least not nearly as much as many tend to think.
Recent presidential installation ceremonies have been studiously planned and free of major disasters. It hasn’t always been so.
With malice toward none. The only thing we have to fear. Ask what you can do for your country.
Presidential inaugurations will, at their best, inspire their audiences—not just in their respective moments, but for decades and centuries to come. But presidential inaugurations are also run by people, which means that, sometimes, they will go extremely wrong. Sometimes, it will be protests that will mar the best-planned ceremonies. Sometimes, it will be human pettiness (as when President Hoover, riding with Franklin Roosevelt in the motorcade to the Capitol in 1932, seems to have ignored Roosevelt’s attempts at conversations, instead staring stone-faced into the distance). Sometimes, however, inaugural exercises will encounter disasters of a more epic strain: storms, illness, death, extremely pungent cheese.
Curfews, sports, and understanding kids’ brain chemistry have all helped dramatically curb substance abuse in the country.
It’s a little before 3 p.m. on a sunny Friday afternoon and Laugardalur Park, near central Reykjavik, looks practically deserted. There’s an occasional adult with a stroller, but the park’s surrounded by apartment blocks and houses, and school’s out—so where are all the kids?
Walking with me are Gudberg Jónsson, a local psychologist, and Harvey Milkman, an American psychology professor who teaches for part of the year at Reykjavik University. Twenty years ago, says Gudberg, Icelandic teens were among the heaviest-drinking youths in Europe. “You couldn’t walk the streets in downtown Reykjavik on a Friday night because it felt unsafe,” adds Milkman. “There were hordes of teenagers getting in-your-face drunk.”