Why Kim Jong Un build aquariums as his people starve.
Trained dolphins perform in a new Pyongyang aquarium. (KCNA)
When youthful dictator Kim Jong Un spent who knows how much money building and populating a state-of-the-art dolphin aquarium, opened to great fanfare in Pyongyang this week, it would certainly seem like another moment of madness and unhinged narcissism by a regime that is singularly talented at both. And, of course, it is crazy -- North Korea is in the middle of yet another food crisis, and whatever these highly trained animals and their specialized equipment cost probably could have kept some number of North Koreans fed, or perhaps rebuilt the thousands of shoddy homes destroyed in recent flooding.
But there's an internal logic to these obviously wasteful extravagances, a method to the Kim family madness that is both crueler and shrewder than it might seem. Far from silly, these dolphins -- who will likely live better lives than most North Koreans -- are of a piece with the regime's long-running propaganda campaign that is one of the most important pillars of its against-all-odds rule.
Back in the Cold War, when the Soviet Union generously bolstered its easternmost satellite, North Korea was wealthier than South Korea. As far as North Korean propaganda is concerned, their own steep economic decline and the South's amazing rise never happened. The dozens of state-produced films that attract wide audiences every year -- movie tickets are subsidized and there's little other available entertainment -- depict South Korea as a land of poverty and crime. Many North Koreans, as Barbara Demick reported in her excellent book on the country, gratefully believe that they live in relative wealth and that poor South Koreans are desperate to join them.
The other side of this propaganda worldview means playing up North Korea's wealth. For an outsider, this seems absurd: many North Koreans live in absolute poverty, the country's infrastructure is a disaster, and the country spends much of the year in darkness. But these quality-of-life measurements are measured in relative terms; however many homes or however much electricity the country produces, many North Koreans will have no way of knowing that they have less than most of other people.
High-quality dolphinariums and amusement parks, on the other hand -- the latter of which are, by all accounts, state of the art -- are absolute signs of wealth; you have them or you don't. If Kim is trying to reinforce North Koreans' impressions of their national prosperity, building the best possible luxury destinations is probably an effective way to do it.
North Korean propaganda (the other pillar of which is a sort of race-based nationalism) is surprisingly effective at engendering "a significant degree of mass support," B.R. Myers writes in The Cleanest Race, the definitive book on the subject. It's seen as a legitimate protector of the people and of North Korean greatness against a cruel and jealous outside world. That Kim could manage such an indulgence as a lavish dolphinarium despite sanctions would seem to drive this idea home.
That support might not always last, but if there's a major threat to the Kim regime, it's not market liberalization and it's not North Korean poverty, both Myers and a recent International Crisis Group report argue, neither of which seems to have caused them much trouble. It's the slow trickle of information that South Koreans are richer and happier than the propaganda has led them to believe. "This support cannot be sustained for long, because what the masses are taught -- especially in regard to South Korean public opinion -- is coming increasingly into conflict with what [North Koreans] know to be true," Myers writes.
The regime seems to know the threat and is working to stem the inflow of unapproved information. Police, as Blaine Harden reported in his biography of an escaped work camp prisoner, have taken to randomly shutting off power in apartment blocks, then raiding homes to search for unauthorized video CDs that might be stuck in peoples' players. Still, it's difficult to see how they could keep it up forever, and the Crisis Group report notes that defectors increasingly say that they wanted to leave on finally learning of the south's relative wealth and their own poverty.
So what happens when North Koreans figure out that their supposed prosperity is a lie? The Crisis Group predicts that the Kim family can hold out for "decades," with its near-monopoly on information still intact. But Myers more darkly predicts that the regime will replace the lost legitimacy by escalating its acts of random aggression, writing, "The more the North Korean economy loses its distinctiveness vis-a-vis its counterpart to the south, the more the DPRK must demonstrate its legitimacy through military means." It's almost enough to make you wish for more dolphins in Pyongyang.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the far west side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
The host read these words for the audience, and when she finished she turned to the subject of my body, although she did not mention it specifically. But by now I am accustomed to intelligent people asking about the condition of my body without realizing the nature of their request. Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history.
In 1992, the neuroscientist Richard Davidson got a challenge from the Dalai Lama. By that point, he’d spent his career asking why people respond to, in his words, “life’s slings and arrows” in different ways. Why are some people more resilient than others in the face of tragedy? And is resilience something you can gain through practice?
The Dalai Lama had a different question for Davidson when he visited the Tibetan Buddhist spiritual leader at his residence in Dharamsala, India. “He said: ‘You’ve been using the tools of modern neuroscience to study depression, and anxiety, and fear. Why can’t you use those same tools to study kindness and compassion?’ … I did not have a very good answer. I said it was hard.”
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
As the world frets over Greece, a separate crisis looms in China.
This summer has not been calm for the global economy. In Europe, a Greek referendum this Sunday may determine whether the country will remain in the eurozone. In North America, meanwhile, the governor of Puerto Rico claimed last week that the island would be unable to pay off its debts, raising unsettling questions about the health of American municipal bonds.
But the season’s biggest economic crisis may be occurring in Asia, where shares in China’s two major stock exchanges have nosedived in the past three weeks. Since June 12, the Shanghai stock exchange has lost 24 percent of its value, while the damage in the southern city of Shenzhen has been even greater at 30 percent. The tumble has already wiped out more than $2.4 trillion in wealth—a figure roughly 10 times the size of Greece’s economy.
Defining common cultural literacy for an increasingly diverse nation.
Is the culture war over?
That seems an absurd question. This is an age when Confederate monuments still stand; when white-privilege denialism is surging on social media; when legislators and educators in Arizona and Texas propose banning ethnic studies in public schools and assign textbooks euphemizing the slave trade; when fear of Hispanic and Asian immigrants remains strong enough to prevent immigration reform in Congress; when the simple assertion that #BlackLivesMatter cannot be accepted by all but is instead contested petulantly by many non-blacks as divisive, even discriminatory.
And that’s looking only at race. Add gender, guns, gays, and God to the mix and the culture war seems to be raging along quite nicely.
A new book by the evolutionary biologist Jerry Coyne tackles arguments that the two institutions are compatible.
In May 1988, a 13-year-old girl named Ashley King was admitted to Phoenix Children’s Hospital by court order. She had a tumor on her leg—an osteogenic sarcoma—that, writes Jerry Coyne in his book Faith Versus Fact, was “larger than a basketball,” and was causing her leg to decay while her body started to shut down. Ashley’s Christian Scientist parents, however, refused to allow doctors permission to amputate, and instead moved their daughter to a Christian Science sanatorium, where, in accordance with the tenets of their faith, “there was no medical care, not even pain medication.” Ashley’s mother and father arranged a collective pray-in to help her recover—to no avail. Three weeks later, she died.
Former Senator Jim Webb is the fifth Democrat to enter the race—and by far the most conservative one.
In a different era’s Democratic Party, Jim Webb might be a serious contender for the presidential nomination. He’s a war hero and former Navy secretary, but he has been an outspoken opponent of recent military interventions. He’s a former senator from Virginia, a purple state. He has a strong populist streak, could appeal to working-class white voters, and might even have crossover appeal from his days as a member of the Reagan administration.
In today’s leftward drifting Democratic Party, however, it’s hard to see Webb—who declared his candidacy Thursday—getting very far. As surprising as Bernie Sanders’s rise in the polls has been, he looks more like the Democratic base than Webb does. The Virginian is progressive on a few major issues, including the military and campaign spending, but he’s far to the center or even right on others: He's against affirmative action, supports gun rights, and is a defender of coal. During the George W. Bush administration, Democrats loved to have him as a foil to the White House. It’s hard to imagine the national electorate will cotton to him in the same way. Webb’s statement essentially saying he had no problem with the Confederate battle flag flying in places like the grounds of the South Carolina capitol may have been the final straw. (At 69, he’s also older than Hillary Clinton, whose age has been a topic of debate, though still younger than Bernie Sanders or Joe Biden.)
For centuries, experts have predicted that machines would make workers obsolete. That moment may finally be arriving. Could that be a good thing?
1. Youngstown, U.S.A.
The end of work is still just a futuristic concept for most of the United States, but it is something like a moment in history for Youngstown, Ohio, one its residents can cite with precision: September 19, 1977.
For much of the 20th century, Youngstown’s steel mills delivered such great prosperity that the city was a model of the American dream, boasting a median income and a homeownership rate that were among the nation’s highest. But as manufacturing shifted abroad after World War II, Youngstown steel suffered, and on that gray September afternoon in 1977, Youngstown Sheet and Tube announced the shuttering of its Campbell Works mill. Within five years, the city lost 50,000 jobs and $1.3 billion in manufacturing wages. The effect was so severe that a term was coined to describe the fallout: regional depression.
On Sunday, citizens will vote on how to move forward in the country's financial crisis.
On Sunday, the people of Greece will help decide the financial future of their country. With the nation already in default and capital controls in place to prevent a run on the banks, it’s up to Greece’s citizens to decide what road the country will take from here.
The referendum—which asks Greeks to either vote yes or no to a current proposal from Eurogroup leaders to extend financing to the deeply indebted country— was called for by Greek Prime Minister Alexis Tsipras amid meetings of Eurozone leaders as they tried to come up with a deal that would allow the country to avoid default. The call for a vote effectively ended discussions.
Opponents of thecurrent proposal from the Eurogroup feel that the austerity measures put forth by the Eurogroup’s leaders—which would includes things like tax hikes, pension cuts, and reductions in government jobs—are overly harsh and punitive, and could hurt Greeks more than help them.
An attorney who helped players file a gender-discrimination lawsuit over artificial turf in the World Cup proposes a way forward for the sport.
On Sunday, players from the U.S. and Japan’s women’s soccer teams will step onto the field in Vancouver to compete for the sport’s greatest achievement: the World Cup. But perhaps the bigger battle—one that started well before the final match and will continue well after—isn’t about a trophy or national glory. Women’s soccer teams have long fought for recognition and respect not just from the public, but also from the male organizers of the sport, and it’s a struggle symbolized by the very fields they’ve been playing on.
The co-hosts of the World Cup—FIFA and the Canadian Soccer Association—failed to stage this year’s tournament to be played on real grass like every other World Cup previously, mandating that it be played on artificial turf instead. This is despite the dangers and inconveniences plastic turf poses. The synthetic pitches bake in the sun, with surface temperatures sometimes reaching 120 degrees. Clouds of rubber pebbles fly into players’ eyes, and the turf makes it difficult for the women to gauge the way the ball will bounce.