Why Kim Jong Un build aquariums as his people starve.
Trained dolphins perform in a new Pyongyang aquarium. (KCNA)
When youthful dictator Kim Jong Un spent who knows how much money building and populating a state-of-the-art dolphin aquarium, opened to great fanfare in Pyongyang this week, it would certainly seem like another moment of madness and unhinged narcissism by a regime that is singularly talented at both. And, of course, it is crazy -- North Korea is in the middle of yet another food crisis, and whatever these highly trained animals and their specialized equipment cost probably could have kept some number of North Koreans fed, or perhaps rebuilt the thousands of shoddy homes destroyed in recent flooding.
But there's an internal logic to these obviously wasteful extravagances, a method to the Kim family madness that is both crueler and shrewder than it might seem. Far from silly, these dolphins -- who will likely live better lives than most North Koreans -- are of a piece with the regime's long-running propaganda campaign that is one of the most important pillars of its against-all-odds rule.
Back in the Cold War, when the Soviet Union generously bolstered its easternmost satellite, North Korea was wealthier than South Korea. As far as North Korean propaganda is concerned, their own steep economic decline and the South's amazing rise never happened. The dozens of state-produced films that attract wide audiences every year -- movie tickets are subsidized and there's little other available entertainment -- depict South Korea as a land of poverty and crime. Many North Koreans, as Barbara Demick reported in her excellent book on the country, gratefully believe that they live in relative wealth and that poor South Koreans are desperate to join them.
The other side of this propaganda worldview means playing up North Korea's wealth. For an outsider, this seems absurd: many North Koreans live in absolute poverty, the country's infrastructure is a disaster, and the country spends much of the year in darkness. But these quality-of-life measurements are measured in relative terms; however many homes or however much electricity the country produces, many North Koreans will have no way of knowing that they have less than most of other people.
High-quality dolphinariums and amusement parks, on the other hand -- the latter of which are, by all accounts, state of the art -- are absolute signs of wealth; you have them or you don't. If Kim is trying to reinforce North Koreans' impressions of their national prosperity, building the best possible luxury destinations is probably an effective way to do it.
North Korean propaganda (the other pillar of which is a sort of race-based nationalism) is surprisingly effective at engendering "a significant degree of mass support," B.R. Myers writes in The Cleanest Race, the definitive book on the subject. It's seen as a legitimate protector of the people and of North Korean greatness against a cruel and jealous outside world. That Kim could manage such an indulgence as a lavish dolphinarium despite sanctions would seem to drive this idea home.
That support might not always last, but if there's a major threat to the Kim regime, it's not market liberalization and it's not North Korean poverty, both Myers and a recent International Crisis Group report argue, neither of which seems to have caused them much trouble. It's the slow trickle of information that South Koreans are richer and happier than the propaganda has led them to believe. "This support cannot be sustained for long, because what the masses are taught -- especially in regard to South Korean public opinion -- is coming increasingly into conflict with what [North Koreans] know to be true," Myers writes.
The regime seems to know the threat and is working to stem the inflow of unapproved information. Police, as Blaine Harden reported in his biography of an escaped work camp prisoner, have taken to randomly shutting off power in apartment blocks, then raiding homes to search for unauthorized video CDs that might be stuck in peoples' players. Still, it's difficult to see how they could keep it up forever, and the Crisis Group report notes that defectors increasingly say that they wanted to leave on finally learning of the south's relative wealth and their own poverty.
So what happens when North Koreans figure out that their supposed prosperity is a lie? The Crisis Group predicts that the Kim family can hold out for "decades," with its near-monopoly on information still intact. But Myers more darkly predicts that the regime will replace the lost legitimacy by escalating its acts of random aggression, writing, "The more the North Korean economy loses its distinctiveness vis-a-vis its counterpart to the south, the more the DPRK must demonstrate its legitimacy through military means." It's almost enough to make you wish for more dolphins in Pyongyang.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Some conservatives are defying expectation and backing the Vermont senator.
When Tarie MacMillan switched on her television in August to watch the first Republican presidential debate, she expected to decide which candidate to support.
But MacMillan, a 65-year-old Florida resident, was disappointed. “I looked at the stage and there was nobody out there who I really liked. It just seemed like a showcase for Trump and his ridiculous comments,” she recalled. “It was laughable, and scary, and a real turning point.”
So she decided to back Bernie Sanders, the self-described “Democratic socialist” challenging Hillary Clinton. MacMillan was a lifelong Republican voter until a few weeks ago when she switched her party affiliation to support the Vermont senator in the primary. It will be the first time she’s ever voted for a Democrat.
If you want to annoy a scientist, say that science isn’t so different from religion. When Ben Carson was challenged about his claim that Darwin was encouraged by the devil, he replied, “I’m not going to denigrate you because of your faith, and you shouldn’t denigrate me for mine.” When the literary theorist Stanley Fish chastised atheists such as Richard Dawkins, he wrote, “Science requires faith too before it can have reasons,” and described those who don't accept evolution as belonging to “a different faith community.”
Scientists are annoyed by these statements because they suggest that science and religion share a certain epistemological status. And, indeed, many humanists and theologians insist that there are multiple ways of knowing, and that religious narratives exist alongside scientific ones, and can even supersede them.
Why are so many kids with bright prospects killing themselves in Palo Alto?
The air shrieks, and life stops. First, from far away, comes a high whine like angry insects swarming, and then a trampling, like a herd moving through. The kids on their bikes who pass by the Caltrain crossing are eager to get home from school, but they know the drill. Brake. Wait for the train to pass. Five cars, double-decker, tearing past at 50 miles an hour. Too fast to see the faces of the Silicon Valley commuters on board, only a long silver thing with black teeth. A Caltrain coming into a station slows, invites you in. But a Caltrain at a crossing registers more like an ambulance, warning you fiercely out of its way.
The kids wait until the passing train forces a gust you can feel on your skin. The alarms ring and the red lights flash for a few seconds more, just in case. Then the gate lifts up, signaling that it’s safe to cross. All at once life revives: a rush of bikes, skateboards, helmets, backpacks, basketball shorts, boisterous conversation. “Ew, how old is that gum?” “The quiz is next week, dipshit.” On the road, a minivan makes a left a little too fast—nothing ominous, just a mom late for pickup. The air is again still, like it usually is in spring in Palo Alto. A woodpecker does its work nearby. A bee goes in search of jasmine, stinging no one.
Nobody’s focused on winning the peace. That’s a big problem.
In August 1941, Winston Churchill and Franklin Roosevelt met off the coast of Newfoundland to outline a shared vision for the post-World War II era. The British prime minister was so thrilled to see the American president that, in the words of one official, “You’d have thought he was being carried up into the heavens to meet God.” The two countries issued the Atlantic Charter, which sought “a better future for the world” through the principles of self-determination, collective security, and free trade. The United States hadn’t even entered the war yet, but it was already focused on winning the peace. The endgame was not just the defeat of the Axis powers, but also the creation of a stable global order, in which World War II would be the last world war.
Prosecutors indict a Chicago police officer for first-degree murder and release a “deeply disturbing” video of the shooting.
Updated at 1:25 a.m on November 25.
The city of Chicago released the dashcam footage of Laquan McDonald's final moments Tuesday evening, one day earlier than they had originally announced. City officials gave journalists a link to a third-party site where they would have a one-hour window to download the six-minute and fifty-three-second video clip. (City officials bizarrely cited “limited bandwidth” as the reason for for the time limit.) The website crashed almost immediately, but DNAinfo Chicago uploaded the entire video to YouTube.
The clip begins with a 45-second disclaimer then shows the police vehicle on which the dashboard camera was mounted travel to the scene. Five minutes and fifteen seconds pass before McDonald first appears, walking in the middle of a mostly empty city street near two other police vehicles. McDonald is walking at a brisk pace while carrying something in his left hand. (Police reports say it was a knife.)
Why trying to think like the Islamic State is so hard—and risky.
In killing 130 civilians in Paris—the worst such attack in France since World War II—ISIS has forced us to contend, once again, with the question of the “rationality” of self-professed ideologues. Since it wrested the world’s attention with its capture of Iraq’s second-largest city in June 2014, the extremist group has prioritized state-building over fighting far enemies abroad. This is what distinguished ISIS: It wasn’t just, or even primarily, a terrorist organization. It had an unusually pronounced interest in governance. As Yale University’s Andrew March and Mara Revkin lay out in considerable detail, the group focused its energy on developing fairly elaborate institutional structures in the territory it controlled within Iraq and Syria. ISIS wasn’t simply making things up as it went along. It may have been mad, but there was a method to the madness.
The Speaker’s reformist ambitions fall victim to his need to manage the media cycle.
Before taking the speakership last month, Paul Ryan made a promise to fix a “broken” House of Representatives and return the chamber to “regular order.” Eschewing the centralized authority of his predecessor, John Boehner, Ryan promised to put legislative power back in the hands of rank-and-file members—something key House constituencies had been clamoring for.
Under regular order, House bills go through an often-lengthy process from subcommittee to the floor; they are vetted, debated, and amended before receiving a final up-or-down vote. A return to regular order is one of the few areas with serioussupport from both ultraconservative Freedom Caucus members and progressive reformers in the House. After all, legislators on both sides of the aisle want a chance to be heard, offer amendments, and share expertise. Ryan concurred: “The committees should retake the lead in drafting all major legislation. When we rush to pass bills, a lot of us do not understand, we are not doing our job.”
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
Tardigrades are sponges for foreign genes. Does that explain why they are famously indestructible?
The toughest animals in the world aren't bulky elephants, or cold-tolerant penguins, or even the famously durable cockroach. Instead, the champions of durability are endearing microscopic creatures called tardigrades, or water bears.
They live everywhere, from the tallest mountains to the deepest oceans, and from hot springs to Antarctic ice. They can even tolerate New York. They cope with these inhospitable environments by transforming into a nigh-indestructible state. Their adorable shuffling gaits cease. Their eight legs curl inwards. Their rotund bodies shrivel up, expelling almost all of their water and becoming a dried barrel called a “tun.” Their metabolism dwindles to near-nothingness—they are practically dead. And in skirting the edge of death, they become incredibly hard to kill.