Germany and Italy forbid glorifying Nazis or fascism, but disagree over whether these tasteless, kitschy wines qualify as harmful to society.
A bartender pours a glass of Lundarelli Führerwine. (AP)
The Fuhrer is causing a furor. Italian winemaker Vini Lunardelli's breathtakingly tasteless line of Nazi-themed wines has offended again, with two American tourists understandably peeved about discovering some bottles adorned with Adolf Hitler's image in a shop in Veneto province. The Italian-produced wines bear dozens of different labels displaying, with no hint of irony, such names as "Ein Volk, ein Reich, ein Führer!" (a Nazi slogan meaning "One people, one empire, one ruler"), "Der Prosecco Vom Führer," and, simply, "FÜHRERWEIN." Another line bears the images and slogans of Benito Mussolini and his fascist regime.
The American tourists, incensed (one of them noted that her father lived through Auschwitz), protested to Italian authorities and to the local, and then international, media. "We would think of it as neo-Nazism," one told the U.K. Telegraph. "It makes you wonder about the sympathies of the local people." You don't have to be Jewish or the child of a Holocaust survivor to find the wine labels appalling and odious, but it doesn't hurt. Local prosecutors say they've opened a formal inquiry, and a cabinet-level Italian minister issued a statement to "reassure our American friends" and to condemn the wines for "compromising the image of Italy abroad."
Italian officials might be expressing shock, but the Vini Lunardelli wines have been offending for almost two decades, and this is not their first international incident. There's no doubt that Führerwine is offensive, and it's difficult to know the vintner's motivations for sure. But it might reflect less "neo-Nazi sympathies" and more a crass willingness to exploit shock value and Europe's particular sensitivities to the fascist legacy -- not to mention the international media attention that comes with infuriating foreign governments -- to make a few bucks. And it seems to be effective.
Lunardelli launched their "Historical Series" in 1993, printing labels bearing "personages of Italian and world political history." The first Führer vintage was introduced in 1995, becoming "a great marketing success," the winemaker later toldDecanter. In 1997, the German government began lodging official complaints. Germany takes the Nazi legacy very, very seriously: neo-Nazi parties are illegal, Hitler's autobiography Mein Kampf has been officially banned for decades, and the German Parliament almost blocked approval for a relatively straightforward genetic testing law, apparently over the echoes of Nazi eugenics programs. By 2003, Germany's battle against Lunardelli had so escalated that the German justice minister wrote a formal letter to her Italian counterpart asking for Italy consider shutting down the "contemptible and tasteless" wines. The German state of Bavaria, the closest to Italy, opened an investigation as to whether any bottles had crossed the border.
Nothing came of it at first. Then, in early 2007, some German tourists ended up buying some number of the wines while in Italy. It's not clear how their purchases became public, but it re-sparked the old controversy. In September, Italian police finally moved against the wines, confiscating bottles for their "glorification of the perpetrators of crimes against humanity." The public prosecutor, according to Lunardelli, accused the winemakers of being Nazi apologists. Like in Germany, Italian law forbids the glorification of the 1930s fascist regime that helped spark World War Two, which cost tens of millions of lives. But, one month after police had seized the wines, an Italian judge ruled that they were OK to sell; the second time that Lunardelli had been exonerated of promoting fascism.
It's a sign of Germany's sensitivity to anything remotely hinting of Nazi sympathies that the government would not only formally investigate whether a bottle of Führerwein might have entered the country, but publicly request that the Italian government intervene to stop production. It's also an interesting contrast to Italy's own laws, which while similar in intent to Germany's, appear to be laxer in restricting speech, at least when it comes to these wine labels.
I don't have an answer as to whether or not the wines promote Naziism and fascism, but it's worth noting that this doesn't seem to have been Lunardelli's intent. "We would not have produced them unless there was a demand," the winemaker toldDecanter in 2007. "In fact the Hitler labels were not our idea, they were specifically requested by customers in Germany and Austria. ... When they saw the labels with Il Duce and Che Guevara, they suggested a series with Hitler." The company's website proudly boasts the line, not as a victory in Aryan soft power, but as a marketing triumph. "Thanks to this invention, the wine company Alessandro Lunardelli has obtained a lot of attention from the media all over the world both for the originality of the idea and for the quality of the wines." They say that line, which has 50 different labels, now makes up half of their sales.
In any case, some of the labels carry images of Stalin, Marx, and Che Guevara, not savory figures by any means but sworn enemies of Hitler and fascism, suggesting that the line is indeed less about glorifying any singular ideology than about shock value and the free marketing that comes with, for example, stories like this one.
The wines are interesting test case for Europe's decades-old speech restrictions against glorifying the nightmarish regimes of the 1930s and 1940s, meant both to guard against the rise of all-too-real neo-Nazi or neo-fascist parties and to maintain the carefully instituted national histories that hold these ideologies as a horrid mistake. It seems unlikely, as the Italian courts may have concluded in allowing continued Lunardelli production, that slapping Hitler's face on a cabernet label is going to increase popular support for a return of the Third Reich.
Still, Neo-Nazism and the ethnic nationalism behind it remain real, if marginal, forces in Europe. Treating Hitler and his Nazi slogans as kitsch, as fodder for a bit of silly shock value, would seem to risk divesting these images of the horror and shame that two generations of Germans and Italians have ingrained to remind themselves of one of history's greatest crimes. Buying a bottle of Der Prosecco Vom Führer might just be a bit of harmless fun, but maybe, from the German perspective, that's exactly the problem.
Even in big cities like Tokyo, small children take the subway and run errands by themselves. The reason has a lot to do with group dynamics.
It’s a common sight on Japanese mass transit: Children troop through train cars, singly or in small groups, looking for seats.
They wear knee socks, polished patent-leather shoes, and plaid jumpers, with wide-brimmed hats fastened under the chin and train passes pinned to their backpacks. The kids are as young as 6 or 7, on their way to and from school, and there is nary a guardian in sight.
A popular television show called Hajimete no Otsukai, or My First Errand, features children as young as two or three being sent out to do a task for their family. As they tentatively make their way to the greengrocer or bakery, their progress is secretly filmed by a camera crew. The show has been running for more than 25 years.
Forget the Common Core, Finland’s youngsters are in charge of determining what happens in the classroom.
“The changes to kindergarten make me sick,” a veteran teacher in Arkansas recently admitted to me. “Think about what you did in first grade—that’s what my 5-year-old babies are expected to do.”
The difference between first grade and kindergarten may not seem like much, but what I remember about my first-grade experience in the mid-90s doesn’t match the kindergarten she described in her email: three and a half hours of daily literacy instruction, an hour and a half of daily math instruction, 20 minutes of daily “physical activity time” (officially banned from being called “recess”) and two 56-question standardized tests in literacy and math—on the fourth week of school.
That American friend—who teaches 20 students without an aide—has fought to integrate 30 minutes of “station time” into the literacy block, which includes “blocks, science, magnetic letters, play dough with letter stamps to practice words, books, and storytelling.” But the most controversial area of her classroom isn’t the blocks nor the stamps: Rather, it’s the “house station with dolls and toy food”—items her district tried to remove last year. The implication was clear: There’s no time for play in kindergarten anymore.
A new study finds that people today who eat and exercise the same amount as people 20 years ago are still fatter.
There’s a meme aimed at Millennial catharsis called “Old Economy Steve.” It’s a series of pictures of a late-70s teenager, who presumably is now a middle-aged man, that mocks some of the messages Millennials say they hear from older generations—and shows why they’re deeply janky. Old Economy Steve graduates and gets a job right away. Old Economy Steve “worked his way through college” because tuition was $400. And so forth.
We can now add another one to that list: Old Economy Steve ate at McDonald’s almost every day, and he still somehow had a 32-inch waist.
A study published recently in the journal Obesity Research & Clinical Practice found that it’s harder for adults today to maintain the same weight as those 20 to 30 years ago did, even at the same levels of food intake and exercise.
Any attempt to address mass incarceration has to begin with an effort to tackle crime—and the social conditions linked to its rise.
With the publication of “The Black Family in the Age of Mass Incarceration” Ta-Nehisi Coates has added an elegant and forceful voice to the growing frustration with the inefficacy and injustice of America’s criminal-justice system. Mandatory-sentencing laws, the War on Drugs, juvenile-justice sentences that seem to do more to create than deter criminals, racial arrest and sentencing disparities: All are ready for a tough national cross-examination.
But even in the unlikely event that Washington and state legislatures successfully adapt the nation’s crime policies to a safer, more racially sensitive era, the nation will still look around to find more black men in prison than it might expect or want. There’s a simple reason for that, one that Coates himself notes: Relative to other groups, blacks commit more crimes. To understand why is to tackle some very hard-to-talk-about realities of black family life. And on that issue—and despite his announced interest in the topic—Coates has been the opposite of lucid.
Some businesspeople are working half of the week in far-off countries or catching 3 a.m. trains just so that they don’t have to uproot their lives at home.
A few years back, David Neeleman, the founder of JetBlue Airways, left his company and launched a new airline in Brazil. The airline, Azul, flies 22 million people a year, employs 12,000 people, and is the fastest-growing carrier in the region.
You’d think running such a large, complex operation would require a move to South America. But Neeleman commutes to Azul’s Sao Paulo headquarters every week from his home in Connecticut, taking the 10-hour redeye on Sunday nights and returning on Thursdays. This way, he says, he doesn’t have to uproot his family of 10 kids.
“My wife wasn’t so interested in moving,” said Neeleman, who recently bought TAP, Portugal’s national airline and is now commuting there as well. “We had all these kids playing [American] football and lacrosse. They don’t have those sports in Brazil.”
In the movie Up in the Air, George Clooney successfully captures the road-warrior ethos that has long been associated with, say, business consultants from firms like McKinsey & Company who work on projects outside their hometowns and spend most of their week in hotels. But now, more and more executives around the world are choosing to take on lengthy commutes on a permanent basis, even if their jobs don’t demand it. Increasing globalization and tech-enabled workplace flexibility are certainly part of the reason why. But a more child-centered approach to parenting also seems to be a factor, as these executives make other major sacrifices in order to balance their professional and home lives.
David Hume, the Buddha, and a search for the Eastern roots of the Western Enlightenment
In2006, i was 50—and I was falling apart.
Until then, I had always known exactly who I was: an exceptionally fortunate and happy woman, full of irrational exuberance and everyday joy.
I knew who I was professionally. When I was 16, I’d discovered cognitive science and analytic philosophy, and knew at once that I wanted the tough-minded, rigorous, intellectual life they could offer me. I’d gotten my doctorate at 25 and had gone on to become a professor of psychology and philosophy at UC Berkeley.
I knew who I was personally, too. For one thing, I liked men. I was never pretty, but the heterosexual dance of attraction and flirtation had always been an important part of my life, a background thrum that brightened and sharpened all the rest. My closest friends and colleagues had all been men.
Meaning comes from the pursuit of more complex things than happiness
"It is the very pursuit of happiness that thwarts happiness."
In September 1942, Viktor Frankl, a prominent Jewish psychiatrist and neurologist in Vienna, was arrested and transported to a Nazi concentration camp with his wife and parents. Three years later, when his camp was liberated, most of his family, including his pregnant wife, had perished -- but he, prisoner number 119104, had lived. In his bestselling 1946 book, Man's Search for Meaning, which he wrote in nine days about his experiences in the camps, Frankl concluded that the difference between those who had lived and those who had died came down to one thing: Meaning, an insight he came to early in life. When he was a high school student, one of his science teachers declared to the class, "Life is nothing more than a combustion process, a process of oxidation." Frankl jumped out of his chair and responded, "Sir, if this is so, then what can be the meaning of life?"
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
American politicians are now eager to disown a failed criminal-justice system that’s left the U.S. with the largest incarcerated population in the world. But they've failed to reckon with history. Fifty years after Daniel Patrick Moynihan’s report “The Negro Family” tragically helped create this system, it's time to reclaim his original intent.
By his own lights, Daniel Patrick Moynihan, ambassador, senator, sociologist, and itinerant American intellectual, was the product of a broken home and a pathological family. He was born in 1927 in Tulsa, Oklahoma, but raised mostly in New York City. When Moynihan was 10 years old, his father, John, left the family, plunging it into poverty. Moynihan’s mother, Margaret, remarried, had another child, divorced, moved to Indiana to stay with relatives, then returned to New York, where she worked as a nurse. Moynihan’s childhood—a tangle of poverty, remarriage, relocation, and single motherhood—contrasted starkly with the idyllic American family life he would later extol.