An extremist group has seized the African city of Timbuktu, systematically destroying its monuments.
The West African city of Timbuktu used to be one of Africa's richest and most important, a nexus of trade across the Sahara and a center of religious and scientific learning as far back as the 1400s. The relics of that history still stand in the form of such world heritage sites as the University of Sankore. More recently, this city in the sprawling West African country of Mali has been a tourism draw. But, on April 2, it came under new ownership: rebels from an ethnic minority known as Tuareg, who'd sought independence for years. Five days later they got it, declaring northern Mali as the independent country of Azawad. Then, on June 1, breakaway rebels with the extremist Islamist group Ansar Dine (translation: "Defenders of Faith") took control of Timbuktu.
In their first month of rule, Ansar Dine has shut down the tourism industry ("We are against tourism. They foster debauchery," a representative said), sent locals fleeing, and, over the past four days, destroyed half of the shrines that mark Timbuktu's ancient and remarkable history. The United Nations condemned the destruction and the International Criminal Court suggested it could be a war crime, but Ansar Dine insisted they won't slow down, later pulling a beautiful Gothic door off the Sidi Yahya mosque that became one of the world's great centers of learning during the 1400s. They follow an extreme form of Islam (though a relatively modern one; it emerged in late-1700s Saudi Arabia) that sees Timbuktu's shrines and mosque-universities as sacrilegious; a form of idol-worship. Their campaign is still going -- it's been compared to the Taliban's early-2001 destruction of ancient Buddha statues -- and some observers worry that many of Timbuktu's historical treasures, which have survived countless invasions and empires, won't live out the month.
Because you may never be able to be visit them yourself if you haven't already, here are the photos and stories of some of Timbuktu's most important historical sites.
A team of donkeys walks past the Djingarey Ber, the oldest mosque in Timbuktu. King Mansa Musa paid an architect 200 kilograms of gold to design it, a show of his kingdom's prestige, and it was completed in 1327. Ever since, it has been a symbol of the grandeur of the medieval Malian empire. Though Mali is today a very poor part of the world, 14th century Timbuktu was a center of wealth, trade, and education, including at mosques like this one, which doubled as learning centers. (emilio labrador/Flickr)
A Tuareg man stands in front of the Djingarey Ber mosque. Many Tuaregs, who are traditionally nomadic and tend to live in Mali's north, have long sought to secede from the south, where the capital city of Bamako sits some 600 miles away. Amazingly, Djingarey Ber is built mostly from mud-brick and wood (though there is one large limestone wall) yet has amazingly stood for almost 700 years. Its architect installed cactus-like sticks in the sides of the walls so that, every year after the seasonal rains, engineers could climb up the side to repair any damage, which they've done for centuries since. (Reuters)
The interior of the Djingarey Ber mosque, which was designed to hold 2000 worshipers at a time. The UN designated it a UNESCO World Heritage Site in 1988. (Wikimedia Commons)
Locals cart goods past the Sankore mosque, which is often known as Sankore University for its remarkable history as a place for education as well as religion. Though less architecturally significant than the older Djingarey Ber, Sankore developed in the 15th and 16th centuries as one of the medieval world's great centers of learning. Students would travel here to learn history, math, and astronomy, as well as Islam, from its respected scholars. It is still in use as a mosque; a speaker, used to broadcast the daily call to prayer, juts out from its side. (emilio labrador/Flickr)
This photo shows Sankore from the opposite end of the famous, mud-brick minaret. This is the outer courtyard wall. (upyernoz/Flickr)
This is the main entrance of the Sidi Yahya mosque, which along with Sankore and Djingarey Ber make up what is sometimes called the "University of Timbuktu," the trio of medieval-era Islamic and education centers. It was built in 1400 but left empty in expectation of a holy leader, who emerged in 1441 as a man named Sidi Yahya, after which the complex was later named. (Muhamed Maznillah)
The ornately decorated front door of Sidi Yahya mosque reflects the increasing Moroccan, gothic influence on 15th century Timbuktu. (Muhamed Maznillah)
The tomb of Sidi Yahya himself, the namesake for the 15th century mosque in which he is buried. In early June, members of the extremist group Ansar Dine, which has seized Timbuktu, destroyed his tomb. They declared that the burial site made Yahya a false idol, threatening to continue their destruction of Timbuktu's historic sites. Though the UN and many others condemned Ansar Dine's act, it doesn't appear that there's anything they can do to stop them. (Muhamed Maznillah)
A U.S. museum displays a copy of a manuscript page, the original of which is in Timbuktu, hand-written by the prominent Islamic scholar Omar ibn Said. The West African's late-1800s religious writings were both an important contribution to Islamic thinking and a testament to Timbuktu's continued significance, centuries later, for Islam. Said was captured by slave-traders in 1807 and shipped to the Carolinas, where he died in 1964, a common slave age either 93 or 94. His writings are held in Timbuktu's Mama Haidara Manuscript Library. Though Ansar Dine extremists have not targeted this library, locals say they are worried about their cache of ancient Islamic manuscripts, some of which go back to the 13th century. (AP Images)
The streets in front of Sankore are usually fuller than this. But this photo was taken on April 11, a week and a half after rebels seized Timbuktu, reportedly sending many residents fleeing over fear of more fighting. (AP Images)
This building probably isn't in danger, but its story is a reminder of Timbuktu's history: Africans have long traversed the Saharan desert, typically through Timbuktu, using the strategically located city to pass goods, slaves, and knowledge between black sub-Saharan Africa and the Arab-dominated north. But the first European to cross to Timbuktu was the Scottish explorer Alexander Gordon Laing, who set out from Tripoli in July 1825 at the behest of the UK colonial secretary. He arrived over a year later, in August 1826, broke, sick, and without a right hand, which he'd lost in one of many skirmishes with marauding Tuareg. He settling into this house, where he planed to remain only three days before continuing on, but ended up staying 38, on the final of which he was murdered. (upyernoz/Flickr)
Even when they’re adopted, the children of the wealthy grow up to be just as well-off as their parents.
Lately, it seems that every new study about social mobility further corrodes the story Americans tell themselves about meritocracy; each one provides more evidence that comfortable lives are reserved for the winners of what sociologists call the birth lottery. But, recently, there have been suggestions that the birth lottery’s outcomes can be manipulated even after the fluttering ping-pong balls of inequality have been drawn.
What appears to matter—a lot—is environment, and that’s something that can be controlled. For example, one study out of Harvard found that moving poor families into better neighborhoods greatly increased the chances that children would escape poverty when they grew up.
While it’s well documentedthat the children of the wealthy tend to grow up to be wealthy, researchers are still at work on how and why that happens. Perhaps they grow up to be rich because they genetically inherit certain skills and preferences, such as a tendency to tuck away money into savings. Or perhaps it’s mostly because wealthier parents invest more in their children’s education and help them get well-paid jobs. Is it more nature, or more nurture?
On “Back to Back Freestyle” and “Charged Up,” the rapper forgoes the high road in his beef with Meek Mill.
Once upon a time, Drake made a vow of silence. “Diss me, you'll never hear a reply for it,” he said on “Successful,” the 2009 song in which the Toronto rapper correctly predicted he’d soon be superwealthy. This week, Drake has broken his vow twice over, a fact about which he seems conflicted. “When I look back,” he says on the new track “Back to Back Freestyle,” “I might be mad that I gave this attention.”
“This” is the beef started by the 28-year-old Philadelphia rapper Meek Mill, who recently tweeted accusations that Drake doesn’t write his own material. Depending on who you talk to or how you look at it, this is either a big deal or no deal at all. On Instagram, Lupe Fiasco had a good take: “Ghostwriting, or borrowing lines, or taking suggestions from the room has always been in rap and will always be in rap. It is nothing to go crazy over or be offended about unless you are someone who postures him or herself on the importance of authenticity and tries to portray that quality to your fans or the public at large. Then we might have a problem.”
The Vermont senator’s revolutionary zeal has met its moment.
There’s no way this man could be president, right? Just look at him: rumpled and scowling, bald pate topped by an entropic nimbus of white hair. Just listen to him: ranting, in his gravelly Brooklyn accent, about socialism. Socialism!
And yet here we are: In the biggest surprise of the race for the Democratic presidential nomination, this thoroughly implausible man, Bernie Sanders, is a sensation.
He is drawing enormous crowds—11,000 in Phoenix, 8,000 in Dallas, 2,500 in Council Bluffs, Iowa—the largest turnout of any candidate from any party in the first-to-vote primary state. He has raised $15 million in mostly small donations, to Hillary Clinton’s $45 million—and unlike her, he did it without holding a single fundraiser. Shocking the political establishment, it is Sanders—not Martin O’Malley, the fresh-faced former two-term governor of Maryland; not Joe Biden, the sitting vice president—to whom discontented Democratic voters looking for an alternative to Clinton have turned.
During the multi-country press tour for Mission Impossible: Rogue Nation, not even Jon Stewart has dared ask Tom Cruise about Scientology.
During the media blitz for Mission Impossible: Rogue Nation over the past two weeks, Tom Cruise has seemingly been everywhere. In London, he participated in a live interview at the British Film Institute with the presenter Alex Zane, the movie’s director, Christopher McQuarrie, and a handful of his fellow cast members. In New York, he faced off with Jimmy Fallon in a lip-sync battle on The Tonight Show and attended the Monday night premiere in Times Square. And, on Tuesday afternoon, the actor recorded an appearance on The Daily Show With Jon Stewart, where he discussed his exercise regime, the importance of a healthy diet, and how he still has all his own hair at 53.
Stewart, who during his career has won two Peabody Awards for public service and the Orwell Award for “distinguished contribution to honesty and clarity in public language,” represented the most challenging interviewer Cruise has faced on the tour, during a challenging year for the actor. In April, HBO broadcast Alex Gibney’s documentary Going Clear, a film based on the book of the same title by Lawrence Wright exploring the Church of Scientology, of which Cruise is a high-profile member. The movie alleges, among other things, that the actor personally profited from slave labor (church members who were paid 40 cents an hour to outfit the star’s airplane hangar and motorcycle), and that his former girlfriend, the actress Nazanin Boniadi, was punished by the Church by being forced to do menial work after telling a friend about her relationship troubles with Cruise. For Cruise “not to address the allegations of abuse,” Gibney said in January, “seems to me palpably irresponsible.” But in The Daily Show interview, as with all of Cruise’s other appearances, Scientology wasn’t mentioned.
The authors in the running for Britain's most prestigious literary award come from seven countries and include seven women writers.
The longlist for the Man Booker Prize, one of the most prestigious literary awards, was announced Wednesday. For the second year, the prize was open to writers of any nationality who publish books in English in the U.K., and this year five American writers made the list of 13 contenders, chosen by five judges from a pool of 156 total works.
The U.S. is, in fact, the most well-represented country, with other entrants hailing from Great Britain, Jamaica, New Zealand, Nigeria, Ireland, and India. There are three debut novelists and one former winner on the list, and women writers outnumber men seven to six. From dystopian and political novels to a multitude of iterations on the family drama, the selections capture the ever-changing human experience in very different ways.
After the video contradicted his account, a campus cop in Cincinnati is charged in the fatal shooting of an unarmed black motorist.
On July 19, 2015, a 43-year-old Cincinnati man named Samuel DuBose was pulled over by a University of Cincinnati police officer, Ray Tensing. Tensing was white. Dubose was black. His car was stopped for missing its front license plate.
Minutes later, Tensing shot DuBose in the head, killing him.
What happened between getting pulled over and DuBose’s death?
After the two men briefly exchange words, DuBose's vehicle is seen to roll forward. Tensing then shoots him in the head. Tensing was indicted Wednesday on charges of murder and voluntary manslaughter.
“This is without question a murder,” said Joe Deters, the prosecutor for Hamilton County, Ohio, at a news conference Wednesday. “He didn’t do anything violent toward the officer. He wasn’t dragging him. And [Tensing] pulled out his gun and shot him in the head.”
Educators seldom have enough time to do their business. What’s that doing to the state of learning?
It’s common knowledge that teachers today are stressed, that they feel underappreciated and disrespected, and disillusioned. It’s no wonder they’re ditching the classroom at such high rates—to the point where states from Indiana to Arizona to Kansas are dealing with teacher shortages. Meanwhile, the number of American students who go into teaching is steadily dropping.
A recent survey conducted jointly by the American Federation of Teachers and Badass Teachers Association asked educators about the quality of their worklife, and it got some pretty harrowing feedback. Just 15 percent of the 30,000 respondents, for example, strongly agreed that they’re enthusiastic about the profession. Compare that to the roughly 90 percent percent who strongly agreed that they were enthusiastic about it when they started their career, and it’s clear that something has changed about schools that’s pushing them away. Roughly three in four respondents said they “often” feel stressed by their jobs.
An off-duty Medford, Massachusetts, cop threatened a motorist during a traffic stop. His colleagues seemed unperturbed by his behavior.
Three years ago in Medford, Massachusetts, narcotics detective Stephen LeBert calmly told the brother of a man he was arresting, “He’s selling drugs illegally. What they should do is just take him up to the railroad tracks and tell him to lay down.” He knew he was being recorded as he made the comment, as moments earlier, the footage shows him licking his finger and wiping saliva on the citizen’s lens. Medford Police Chief Leo Sacco says that he was counseled after the incident.
After watching that video, it comes as no great surprise that Detective LeBert was suspended earlier this week for another instance of misbehavior recorded by a citizen:
The footage, captured by the dashboard camera on a motorist’s vehicle, begins shortly after the driver got confused at a roundabout in an unfamiliar neighborhood and wound up briefly driving on the wrong side of the road (an error for which he would repeatedly apologize). At first, the motorist is terrified and starts to flee because Detective LeBert, who is driving an unmarked pickup truck and plainclothes, does not identify himself as a police officer, even as he is upset that the motorist doesn’t defer to him. “I’ll put a hole right through your fucking head,’’ LeBert says. “Pull your car over. I’ll put a hole right in your fucking head. I’ll put a hole right through your head.’’ The motorist begins to cooperate as soon as a badge is produced.
A newly discovered artifact buried with one of Jamestown’s most prominent leaders suggests he could have been a crypto-Catholic.
After 400 years in the Virginia dirt, the box came out of the ground looking like it had been plucked from the ocean. A tiny silver brick, now encrusted with a green patina and rough as sandpaper. Buried beneath it was a human skeleton. The remains would later be identified as those of Captain Gabriel Archer, one of the most prominent leaders at Jamestown, the first permanent English colony in America. But it was the box, which appeared to be an ancient Catholic reliquary, that had archaeologists bewildered and astonished.
“One of the major surprises was the discovery of this mysterious small silver box,” said James Horn, the president of the Jamestown Rediscovery Foundation. “I have to say, we’re still trying to figure this out. You have the very strange situation of a Catholic reliquary being found with the leader of the first Protestant church in the country.”
Donald Trump has gained political traction by demagoguing on an issue more responsible leaders have neglected.
Why has the Donald Trump candidacy—which so many professionals and pundits at first dismissed as a joke—flared this summer? In the first week of July, 15 percent of Republicans supported Trump for president in a YouGov poll. By the third week, that support had almost doubled, to 28 percent—with another 10 percent listing him as their second choice.
Something happened in July to send Trump’s numbers soaring. That something may have been the murder of Kathryn Steinle.
On July 5, the 32-year-old Steinle posed with her father for a photograph on a San Francisco pier at 6:30 on a Wednesday evening. Suddenly there was a pop. Steinle crumpled. She died in hospital two hours later.
The stunningly random killing left behind a devastated family—and a confessed killer: Juan Francisco Lopez-Sanchez, an illegal immigrant from Mexico who had been convicted of seven previous felonies and five times been ordered deported from the United States.