Next week's big Euro 2012 games will be in Poland and Ukraine, notorious for violence and racism at their stadiums.
Supporters of a Ukrainian soccer team wave a Nazi flag at a 2007 match against an opposing squad. (Reuters).
What kind of sports event is it when the star athletes are telling fans not to go? Monday, a special report from BBC1's Panorama explored the racism in the soccer cultures of Poland and Ukraine, where the Euro 2012 soccer tournament will be held next week. The program showed Polish and Ukrainian fans beating up Asian fans and slurring opposing teams as "Jews."
The full 30-minute report is full of shocking moments. In Ukraine, there's one scene showing fans making monkey sounds at black players. There's also one where a white supremacist group admits it embraces "some aspects" of Nazism, like getting rid of non-Ukrainians. The group also happens to train its members in knife fighting. Polish slogans include "Jews to the gas" or "death to hooknoses."
When the BBC reporter showed retired English soccer player Sol Campbell some of the footage, he was horrified. When asked whether non-white fans should travel to Euro 2012, Campbell, who is black, was adamant: absolutely not, "because you could end up coming back in a coffin."
You can probably guess the next step in this news cycle: Tuesday, Poland and Ukraine said they would like it made very clear that they don't have a racism problem, thank you very much. "Nobody who comes to Poland will be in any danger because of his race," said the Polish prime minister. "This is not our custom, as is not pointing out similar incidents in other countries, although we know they take place. In Poland, they're a rarity." Ukrainian players and the Ukrainian ministry spokesman made similar comments.
Whom to believe? Yes, the BBC team could have spent three years finding instances of racism and pasting them together selectively. But is that really likely? The report wasn't quite as one-sided as Poland's interior minister is making it out to be -- it went inside a sort of anti-racist patrol class as well. Admittedly, given the historical East-West tension in Europe, a few more numbers wouldn't have hurt, and might have headed off the objectivity debate. But if things are even half as bad as the report makes out, why are these countries allowed to host the international competition?
Nothing excuses the disgusting words and actions shown in the BBC video, or, frankly, the denials and passive-aggressive blame-shifting from the host countries. ("There's racism other places, too!" is one of the lamest excuses there is.)
The immediate problem for Euro 2012, though, isn't Poland's or the Ukraine's messed up ethnic dynamics, or even their white supremacy groups' screwy rewriting of World War II history (though those are, in fact, problems). The issue is what to do about a competition that plausibly puts fans who just came in to watch a sports game at risk for racial targeting.
The Union of European Football Associations (UEFA), which awarded the competition to the host countries, has a response to the racism charges boils that down to this: insofar as there is a trend of racial violence in these countries, Euro 2012 is an "opportunity to address" those problems. Soccer administration has its own internal problems, allegations of corruption at FIFA, the global rather than European umbrella organization, among them. That aside, though, it does seem like this do-gooder theory of hosting choices is part of a larger trend over the last decade, one not restricted just to European soccer.*
The problem with international sporting committees acting like international development non-profits, though, is obvious: a goal of helping out a struggling country by giving it a massive sporting competition can directly conflict with the goal of successfully producing said sporting competition. With the cop-out response saying referees can always suspend a game, and suggesting that Euro 2012 will help Poland and Ukraine deal with their issues, UEFA is essentially saying that "addressing" racism in Poland and Ukraine is more important than making sure fans don't get hurt.
Sure, addressing racism is important, but does anyone really think UEFA is the organization to do it?
It all comes down to how much you buy the idea that sports is fundamentally about role models, bringing people together, shining a light into darkness, that sort of thing. And sports can be about that. But to assume they are always about that is to ignore drugging, blood doping, age cheating, race-baiting (take the recent case with John Terry in England), ice fights, and many more incidents where competition crowds out Kumbaya.
If there are incidents now, obviously UEFA's going to look pretty bad. As for Poland and Ukraine, if racism really is a problem in the soccer cultures there, would such an incident really act as more of a wake-up call than an internationally distributed BBC report? If this report is accurate, now is the time to reconsider mixing hosting decisions with activism.
* -Correction, June 2: This article originally misstated the organization responsible for Euro 2012 as FIFA, rather than European confederation UEFA. We regret the error.
Yet nearly half of all married couples are likely to divorce, and many couples report feeling unhappy in their relationships. Instructors of Northwestern University’s Marriage 101 class want to change that. The goal of their course is to help students have more fulfilling love relationships during their lives. In Marriage 101 popular books such as Mating in Captivity and For Better: The Science of a Good Marriage are interspersed with meaty academic studies. Students attend one lecture a week and then meet in smaller breakout groups to discuss the weekly topics, which range from infidelity to addiction, childrearing to sexuality in long-term relationships.
The virtues that Hillary Clinton identified in Tim Kaine are also the ones that have led her astray in the past.
In 2008, Barack Obama famously wanted a “team of rivals” in his administration. He began with his running mate, who was utterly unlike him. Obama was a political newcomer; Joe Biden was a Beltway veteran. Obama appealed to African Americans and upscale liberals; Biden appealed to blue collar whites. Obama was disciplined; Biden was unruly. Obama was cool; Biden was warm.
Hillary Clinton, by contrast, has chosen a male version of herself. Like Clinton, Tim Kaine is a culturally conservative liberal. He’s a devout Catholic who personally opposes abortion despite believing it should be legal. For her part, Clinton is a devout Methodist—she’s taught Sunday school, lectured on Methodist theology and participated in various prayer groups—who is personally skeptical of abortion, too. In 2005, she called it “a sad, even tragic choice to many, many women” and looked forward to the day when “the choice guaranteed under our Constitution either does not ever have to be exercised or only in very rare circumstances.”
Why Millennials aren’t buying cars or houses, and what that means for the economy
In 2009, Ford brought its new supermini, the Fiesta, over from Europe in a brave attempt to attract the attention of young Americans. It passed out 100 of the cars to influential bloggers for a free six-month test-drive, with just one condition: document your experience online, whether you love the Fiesta or hate it.
Young bloggers loved the car. Young drivers? Not so much. After a brief burst of excitement, in which Ford sold more than 90,000 units over 18 months, Fiesta sales plummeted. As of April 2012, they were down 30 percent from 2011.
Don’t blame Ford. The company is trying to solve a puzzle that’s bewildering every automaker in America: How do you sell cars to Millennials (a k a Generation Y)? The fact is, today’s young people simply don’t drive like their predecessors did. In 2010, adults between the ages of 21 and 34 bought just 27 percent of all new vehicles sold in America, down from the peak of 38 percent in 1985. Miles driven are down, too. Even the proportion of teenagers with a license fell, by 28 percent, between 1998 and 2008.
It’s known as a modern-day hub of progressivism, but its past is one of exclusion.
PORTLAND, Ore.— Victor Pierce has worked on the assembly line of a Daimler Trucks North America plant here since 1994. But he says that in recent years he’s experienced things that seem straight out of another time. White co-workers have challenged him to fights, mounted “hangman’s nooses” around the factory, referred to him as “boy” on a daily basis, sabotaged his work station by hiding his tools, carved swastikas in the bathroom, and written the word “nigger” on walls in the factory, according to allegations filed in a complaint to the Multnomah County Circuit Court in February of 2015.
Pierce is one of six African Americans working in the Portland plant whom the lawyer Mark Morrell is representing in a series of lawsuits against Daimler Trucks North America. The cases have been combined and a trial is scheduled for January of 2017.
Biology textbooks tell us that lichens are alliances between two organisms—a fungus and an alga. They are wrong.
In 1995, if you had told Toby Spribille that he’d eventually overthrow a scientific idea that’s been the stuff of textbooks for 150 years, he would have laughed at you. Back then, his life seemed constrained to a very different path. He was raised in a Montana trailer park, and home-schooled by what he now describes as a “fundamentalist cult.” At a young age, he fell in love with science, but had no way of feeding that love. He longed to break away from his roots and get a proper education.
At 19, he got a job at a local forestry service. Within a few years, he had earned enough to leave home. His meager savings and non-existent grades meant that no American university would take him, so Spribille looked to Europe.
A crop of books by disillusioned physicians reveals a corrosive doctor-patient relationship at the heart of our health-care crisis.
For someone in her 30s, I’ve spent a lot of time in doctors’ offices and hospitals, shivering on exam tables in my open-to-the-front gown, recording my medical history on multiple forms, having enough blood drawn in little glass tubes to satisfy a thirsty vampire. In my early 20s, I contracted a disease that doctors were unable to identify for years—in fact, for about a decade they thought nothing was wrong with me—but that nonetheless led to multiple complications, requiring a succession of surgeries, emergency-room visits, and ultimately (when tests finally showed something was wrong) trips to specialists for MRIs and lots more testing. During the time I was ill and undiagnosed, I was also in and out of the hospital with my mother, who was being treated for metastatic cancer and was admitted twice in her final weeks.
Narcissism, disagreeableness, grandiosity—a psychologist investigates how Trump’s extraordinary personality might shape his possible presidency.
In 2006, Donald Trump made plans to purchase the Menie Estate, near Aberdeen, Scotland, aiming to convert the dunes and grassland into a luxury golf resort. He and the estate’s owner, Tom Griffin, sat down to discuss the transaction at the Cock & Bull restaurant. Griffin recalls that Trump was a hard-nosed negotiator, reluctant to give in on even the tiniest details. But, as Michael D’Antonio writes in his recent biography of Trump, Never Enough, Griffin’s most vivid recollection of the evening pertains to the theatrics. It was as if the golden-haired guest sitting across the table were an actor playing a part on the London stage.
“It was Donald Trump playing Donald Trump,” Griffin observed. There was something unreal about it.
Fulfilling what might be the Russian autocrat’s dearest wish, Trump has openly questioned whether the U.S. should keep its commitments to NATO.
The Republican nominee for president, Donald J. Trump, has chosen this week to unmask himself as a de facto agent of Russian President Vladimir Putin, a KGB-trained dictator who seeks to rebuild the Soviet empire by undermining the free nations of Europe, marginalizing NATO, and ending America’s reign as the world’s sole superpower.
I am not suggesting that Donald Trump is employed by Putin—though his campaign manager, Paul Manafort, was for many years on the payroll of the Putin-backed former president of Ukraine, Viktor Yanukovych. I am arguing that Trump’s understanding of America’s role in the world aligns with Russia’s geostrategic interests; that his critique of American democracy is in accord with the Kremlin’s critique of American democracy; and that he shares numerous ideological and dispositional proclivities with Putin—for one thing, an obsession with the sort of “strength” often associated with dictators. Trump is making it clear that, as president, he would allow Russia to advance its hegemonic interests across Europe and the Middle East. His election would immediately trigger a wave of global instability—much worse than anything we are seeing today—because America’s allies understand that Trump would likely dismantle the post-World War II U.S.-created international order. Many of these countries, feeling abandoned, would likely pursue nuclear weapons programs on their own, leading to a nightmare of proliferation.
Our telephone habits have changed, but so have the infrastructure and design of the handset.
One of the ironies of modern life is that everyone is glued to their phones, but nobody uses them as phones anymore. Not by choice, anyway. Phone calls—you know, where you put the thing up to your ear and speak to someone in real time—are becoming relics of a bygone era, the “phone” part of a smartphone turning vestigial as communication evolves, willingly or not, into data-oriented formats like text messaging and chat apps.
The distaste for telephony is especially acute among Millennials, who have come of age in a world of AIM and texting, then gchat and iMessage, but it’s hardly limited to young people. Whenasked, people with a distaste for phone calls argue that they are presumptuous and intrusive, especially given alternative methods of contact that don’t make unbidden demands for someone’s undivided attention. In response, some havediagnosed a kind of telephoniphobia among this set. When even initiating phone calls is a problem—and even innocuous ones, like phoning the local Thai place to order takeout—then anxiety rather than habit may be to blame: When asynchronous, textual media like email or WhatsApp allow you to intricately craft every exchange, the improvisational nature of ordinary, live conversation can feel like an unfamiliar burden. Those in powersometimes think that this unease is a defect in need of remediation, while those supposedly afflicted by it say they areactually just fine, thanks very much.
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First Presbyterian Church doesn’t fit in on its block. The white, New England-style clapboard building is an anachronism tucked among the chain stores, Bangladeshi food stands, and halal grocers of Jamaica, Queens. On a Sunday morning, people from a dozen or more countries might show up for the 10 a.m. service; women in geles and bright, African-print dresses sit in the pews alongside ladies in floppy church hats. On a bulletin board in the recc hall next door, the congregation has posted a display about its 354-year history. Amid the news clippings and sketch drawings, one artifact sticks out: a letter from Donald Trump.
As far as Patrick O’Connor, the pastor, knows, the Republican presidential nominee has never tried to visit the church where he grew up—or, at least, not in several decades. But when the congregation was raising money in 2012, its most famous alumnus sent over a check for $10,000. “I attended Sunday school at the church for a number of years,” Trump wrote. “Going to church was an important part of our family life and the memories for me are still vivid—of a vibrant congregation and a lot of activities.”