Next week's big Euro 2012 games will be in Poland and Ukraine, notorious for violence and racism at their stadiums.
Supporters of a Ukrainian soccer team wave a Nazi flag at a 2007 match against an opposing squad. (Reuters).
What kind of sports event is it when the star athletes are telling fans not to go? Monday, a special report from BBC1's Panorama explored the racism in the soccer cultures of Poland and Ukraine, where the Euro 2012 soccer tournament will be held next week. The program showed Polish and Ukrainian fans beating up Asian fans and slurring opposing teams as "Jews."
The full 30-minute report is full of shocking moments. In Ukraine, there's one scene showing fans making monkey sounds at black players. There's also one where a white supremacist group admits it embraces "some aspects" of Nazism, like getting rid of non-Ukrainians. The group also happens to train its members in knife fighting. Polish slogans include "Jews to the gas" or "death to hooknoses."
When the BBC reporter showed retired English soccer player Sol Campbell some of the footage, he was horrified. When asked whether non-white fans should travel to Euro 2012, Campbell, who is black, was adamant: absolutely not, "because you could end up coming back in a coffin."
You can probably guess the next step in this news cycle: Tuesday, Poland and Ukraine said they would like it made very clear that they don't have a racism problem, thank you very much. "Nobody who comes to Poland will be in any danger because of his race," said the Polish prime minister. "This is not our custom, as is not pointing out similar incidents in other countries, although we know they take place. In Poland, they're a rarity." Ukrainian players and the Ukrainian ministry spokesman made similar comments.
Whom to believe? Yes, the BBC team could have spent three years finding instances of racism and pasting them together selectively. But is that really likely? The report wasn't quite as one-sided as Poland's interior minister is making it out to be -- it went inside a sort of anti-racist patrol class as well. Admittedly, given the historical East-West tension in Europe, a few more numbers wouldn't have hurt, and might have headed off the objectivity debate. But if things are even half as bad as the report makes out, why are these countries allowed to host the international competition?
Nothing excuses the disgusting words and actions shown in the BBC video, or, frankly, the denials and passive-aggressive blame-shifting from the host countries. ("There's racism other places, too!" is one of the lamest excuses there is.)
The immediate problem for Euro 2012, though, isn't Poland's or the Ukraine's messed up ethnic dynamics, or even their white supremacy groups' screwy rewriting of World War II history (though those are, in fact, problems). The issue is what to do about a competition that plausibly puts fans who just came in to watch a sports game at risk for racial targeting.
The Union of European Football Associations (UEFA), which awarded the competition to the host countries, has a response to the racism charges boils that down to this: insofar as there is a trend of racial violence in these countries, Euro 2012 is an "opportunity to address" those problems. Soccer administration has its own internal problems, allegations of corruption at FIFA, the global rather than European umbrella organization, among them. That aside, though, it does seem like this do-gooder theory of hosting choices is part of a larger trend over the last decade, one not restricted just to European soccer.*
The problem with international sporting committees acting like international development non-profits, though, is obvious: a goal of helping out a struggling country by giving it a massive sporting competition can directly conflict with the goal of successfully producing said sporting competition. With the cop-out response saying referees can always suspend a game, and suggesting that Euro 2012 will help Poland and Ukraine deal with their issues, UEFA is essentially saying that "addressing" racism in Poland and Ukraine is more important than making sure fans don't get hurt.
Sure, addressing racism is important, but does anyone really think UEFA is the organization to do it?
It all comes down to how much you buy the idea that sports is fundamentally about role models, bringing people together, shining a light into darkness, that sort of thing. And sports can be about that. But to assume they are always about that is to ignore drugging, blood doping, age cheating, race-baiting (take the recent case with John Terry in England), ice fights, and many more incidents where competition crowds out Kumbaya.
If there are incidents now, obviously UEFA's going to look pretty bad. As for Poland and Ukraine, if racism really is a problem in the soccer cultures there, would such an incident really act as more of a wake-up call than an internationally distributed BBC report? If this report is accurate, now is the time to reconsider mixing hosting decisions with activism.
* -Correction, June 2: This article originally misstated the organization responsible for Euro 2012 as FIFA, rather than European confederation UEFA. We regret the error.
A hotly contested, supposedly ancient manuscript suggests Christ was married. But believing its origin story—a real-life Da Vinci Code, involving a Harvard professor, a onetime Florida pornographer, and an escape from East Germany—requires a big leap of faith.
On a humid afternoon this past November, I pulled off Interstate 75 into a stretch of Florida pine forest tangled with runaway vines. My GPS was homing in on the house of a man I thought might hold the master key to one of the strangest scholarly mysteries in recent decades: a 1,300-year-old scrap of papyrus that bore the phrase “Jesus said to them, My wife.” The fragment, written in the ancient language of Coptic, had set off shock waves when an eminent Harvard historian of early Christianity, Karen L. King, presented it in September 2012 at a conference in Rome.
Never before had an ancient manuscript alluded to Jesus’s being married. The papyrus’s lines were incomplete, but they seemed to describe a dialogue between Jesus and the apostles over whether his “wife”—possibly Mary Magdalene—was “worthy” of discipleship. Its main point, King argued, was that “women who are wives and mothers can be Jesus’s disciples.” She thought the passage likely figured into ancient debates over whether “marriage or celibacy [was] the ideal mode of Christian life” and, ultimately, whether a person could be both sexual and holy.
Has the vice president made a lasting contribution in foreign policy?
Joe Biden is now the vice president who will not be president. He’s been VP for seven and a half years, preceded by decades of work on U.S. foreign policy in the Senate, but the question remains whether he is distinctive in any memorable way for his work in international affairs. Was he simply a glad-handing flack pushing the Obama agenda, a manic schmoozer of foreign leaders? A gaffe-prone foreign-policy dilettante who, in the long run, won’t matter?
Biden puts some people off. His critics argue that despite his passion for worthy causes—from efforts to stabilize Iraq to the “cancer moonshot” to his task force devoted to “a strong middle class”—his bouts of imprecision and occasional foot-in-mouth foibles get in the way. An adviser to retired General Stanley McChrystal reportedly referred to Biden as “Bite Me.” Former Defense Secretary Bob Gates wrote in his memoir, Duty, that Biden has been “wrong on nearly every major foreign policy and national security issue over the past four decades.”
Polling within the margin of error among African Americans, the Republican tries new outreach—but his approach seems doomed to failure.
Although Donald Trump has long claimed to “have a great relationship with the blacks,” the polls tell a different story, with Trump frequently polling in the single digits among black voters. Over the last few days, the Republican nominee has added a new passage to his stump speech, reaching out to the African American community.
Our government has totally failed our African American friends, our Hispanic friends and the people of our country. Period. The Democrats have failed completely in the inner cities. For those hurting the most who have been failed and failed by their politicians—year after year, failure after failure, worse numbers after worse numbers. Poverty. Rejection. Horrible education. No housing, no homes, no ownership. Crime at levels that nobody has seen. You can go to war zones in countries that we are fighting and it's safer than living in some of our inner cities that are run by the Democrats. And I ask you this, I ask you this—crime, all of the problems—to the African Americans, who I employ so many, so many people, to the Hispanics, tremendous people: What the hell do you have to lose? Give me a chance. I'll straighten it out. I'll straighten it out. What do you have to lose?
A new survey suggests the logistics of going to services can be the biggest barrier to participation—and Americans’ faith in religious institutions is declining.
The standard narrative of American religious decline goes something like this: A few hundred years ago, European and American intellectuals began doubting the validity of God as an explanatory mechanism for natural life. As science became a more widely accepted method for investigating and understanding the physical world, religion became a less viable way of thinking—not just about medicine and mechanics, but also culture and politics and economics and every other sphere of public life. As the United States became more secular, people slowly began drifting away from faith.
Of course, this tale is not just reductive—it’s arguably inaccurate, in that it seems to capture neither the reasons nor the reality behind contemporary American belief. For one thing, the U.S. is still overwhelmingly religious, despite years of predictions about religion’s demise. A significant number of people who don’t identify with any particular faith group still say they believe in God, and roughly 40 percent pray daily or weekly. While there have been changes in this kind of private belief and practice, the most significant shift has been in the way people publicly practice their faith: Americans, and particularly young Americans, are less likely to attend services or identify with a religious group than they have at any time in recent memory.
We’ve been flying around the country for the last three years, visiting dozens of towns that are reinventing themselves after some kind of big economic or demographic change. I have also, in a way, matched those flights stroke by stroke in America’s public swimming pools. On our first day on the ground in any town, I search for a public pool. I started swimming around the country as a way to maintain some sense of normal in my physical activity after all that flying. And then I came to appreciate it as another window into the culture and spirit of the towns we visited. I wish Ryan Lochte could share some of my experience.
Like much of America—and I’m betting most of the many hundreds of kids I have seen swimming in pools around the nation, too—I was glued to the Olympic swimming events. Katie Ledecky, Maya DiRado, Michael Phelps, truth-teller Lilly King. And then, enter Ryan Lochte.
Two decades ago, Osama bin Laden officially launched al-Qaeda’s struggle against the United States. Neither side has won.
Exactly two decades ago, on August 23, 1996, Osama bin Laden declared war on the United States. At the time, few people paid much attention. But it was the start of what’s now the Twenty Years’ War between the United States and al-Qaeda—a conflict that both sides have ultimately lost.
During the 1980s, bin Laden fought alongside the mujahideen in Afghanistan against the Soviet Union. After the Soviets withdrew, he went home to Saudi Arabia, then moved to Sudan before being expelled and returning to Afghanistan in 1996 to live under Taliban protection. Within a few months of his arrival, he issued a 30-page fatwa, “Declaration of War Against the Americans Occupying the Land of the Two Holy Places,” which was published in a London-based newspaper, Al-Quds Al-Arabi, and faxed to supporters around the world. It was bin Laden’s first public call for a global jihad against the United States. In a rambling text, bin Laden opined on Islamic history, celebrated recent attacks against U.S. forces in Lebanon and Somalia, and recounted a multitude of grievances against the United States, Israel, and their allies. “The people of Islam had suffered from aggression, iniquity and injustice imposed on them by the Jewish-Christian alliance and their collaborators,” he wrote.
Most of management theory is inane, writes our correspondent, the founder of a consulting firm. If you want to succeed in business, don’t get an M.B.A. Study philosophy instead
During the seven years that I worked as a management consultant, I spent a lot of time trying to look older than I was. I became pretty good at furrowing my brow and putting on somber expressions. Those who saw through my disguise assumed I made up for my youth with a fabulous education in management. They were wrong about that. I don’t have an M.B.A. I have a doctoral degree in philosophy—nineteenth-century German philosophy, to be precise. Before I took a job telling managers of large corporations things that they arguably should have known already, my work experience was limited to part-time gigs tutoring surly undergraduates in the ways of Hegel and Nietzsche and to a handful of summer jobs, mostly in the less appetizing ends of the fast-food industry.
Most corporations try to make a profit by limiting costs. Movies corporations manage to record a loss by maximizing fees to their studios
Here is an amazing glimpse into the dark side of the force that is Hollywood economics. The actor who played Darth Vader still has not received residuals from the 1983 film "Return of the Jedi" because the movie, which ranks 15th in U.S. box office history, still has no technical profits to distribute.
How can a movie that grossed $475 million on a $32 million budget not turn a profit? It comes down to Tinseltown accounting. As Planet Money explained in an interview with Edward Jay Epstein in 2010, studios typically set up a separate "corporation" for each movie they produce. Like any company, it calculates profits by subtracting expenses from revenues. Erase any possible profit, the studio charges this "movie corporation" a big fee that overshadows the film's revenue. For accounting purposes, the movie is a
money "loser" and there are no profits to distribute.
American education is largely limited to lessons about the West.
When I turned 15, my parents sent me alone on a one-month trip to Ecuador, the country where my father was born. This was tradition in our family—for my parents to send their first-generation American kids to the country of their heritage, where we would meet our extended family, immerse ourselves in a different culture, and learn some lessons on gratefulness.
My family’s plan worked. That month in Ecuador did more for my character, education, and sense of identity than any other experience in my early life. And five years later, my experience in Ecuador inspired me to spend more time abroad, studying in South Africa at the University of Cape Town. These two trips not only made me a lifelong traveler, but also a person who believes traveling to developing countries should be a necessary rite of passage for every young American who has the means.