What newly released documents from the UK colony in Kenya say about the rise of the great powers that have followed.
Four Kenyans protest British colonial-era abuses outside the High Court in London.
This week, the UK Foreign Office released the first in a series of embarrassing government files from the country's colonial era. The release follows a lawsuit by five Kenyans -- four, once one of the original five died -- claiming they were tortured during the anti-colonial Mau Mau uprising in Kenya in the 1950s. The files remind of the relatively recent time when European powers were still relatively free to pursue openly imperial policies, and crimes committed against longstanding colonies barely counted. Some of the papers show, The Guardianreports, that "thousands of documents detailing some of the most shameful acts and crimes committed during the final years of the British empire were systematically destroyed to prevent them falling into the hands of post-independence governments."
The documents release from the British Foreign Office shouldn't just
be an opportunity to point fingers. Though the Kenyans who filed the
suit need to be heard, and there ought to be some sort of accountability
for colonial crimes,
it's a little too easy for those of us in countries with similarly dark pasts to hyperfocus on this one period of British wrongdoing. Colonialism is over, but there are still world powers, and they're still abusing their power. In fact, the exploitations are often similar precisely because the crimes of one superpower often provide the template, or even the impetus, for the abuses of the next powerful state.
A Guardian editor pointed out, "Americans should always resist the easy temptation to take too much moral high ground over the Brits," as "they have their Kenyas" as well, such as slavery or the treatment of Native Americans. It can sometimes seem inevitable that a dominant world power, whether the U.S. or Great Britain or one of the many before and maybe someday after, have some exploitative and even shameful moments in their history. So do most countries, powerful or not.
But it's the exploitative actions of the dominant powers that tend to come back to haunt the wider world. Germany's territorial ambitions, both in the German Empire from 1871 to 1918 and during World War II and its lead-up, were modeled in part on the naked British imperialism of earlier generations. Soviet aggression following World War II had as much to do with watching and experiencing Western European exploitation as it did with Communism and ideology. History sometimes seems to be offered as a justification almost as often as it is offered as an appropriate model.
Part of this phenomenon is that the powerful get to do what they want, and powerful countries tend to want the same things: political, military, or economic control of strategic regions, economic prosperity, etc. But the deeds of onetime powers really do seem to have some effect on the deeds of up-and-coming powers.
Beyond the complex motivations driving, for example, German territorial expansion, there is an overarching pattern. We see it today when developing nations such as India or China protest European and American demands that they make carbon cuts. The "West" industrialized using fossil fuels -- why shouldn't everyone else be able to do the same? To take another example, because the United States developed a nuclear bomb and dropped it on Japan, other countries have used this to reject American demands that they not develop their own nuclear programs.
Right now, we are two years away from the hundredth anniversary of the outbreak of World War I -- a great power turning point of sorts, when the German Empire mounted its first serious military challenge to British hegemony, and, though the challenge was unsuccessful and the war ultimately increased the size of the British Empire, the British colonies started to break free. Over the course of the next few decades, maps had to be redrawn quite a few times. By the end of World War II, it was clear neither Britain nor Germany were going to dominate the twentieth century. The Soviet Union and the United States had already been sizing each other up for several years.
This week, there have been two prominent news stories concerning the U.S.-China relationship. The two states, it seems, have been engaging in cyber "war games" through think tanks, the U.S. aware of China's growing power in this area. On Thursday, U.S. Defense Secretary Leon Panetta publicly accused China of assisting North Korea with its missile program.
You don't need to be worried about China's rise (or the West's maybe-decline) to see a familiar, though probably far less dangerous, re-shifting of power dynamics at work. Maybe China arming North Korea would be, from a world peace standpoint, better or worse than the U.S. arming the mujahideen in Afghanistan or the Contras in Nicaragua. Maybe China's expansion into Tibet has some similarities to the U.S. westward expansion into Native Americans' territory. It's tricky to balance out competing perspectives. But the parallels are tough to miss.
Over the next few decades, however, we may get to watch this pattern play out some more. And colonial Britain, after all, also held Hong Kong. The United States isn't the only world power China has fresh in its memory -- and the U.K. Foreign Office release this week probably won't be the last time imperial pasts suddenly become relevant again.
Why haven’t more challengers entered the race to defeat the Iraq War hawk, Patriot Act supporter, and close friend of big finance?
As Hillary Clinton loses ground to Bernie Sanders in Iowa, where her lead shrinks by the day, it’s worth noticing that she has never made particular sense as the Democratic Party’s nominee. She may be more electable than her social-democratic rival from Vermont, but plenty of Democrats are better positioned to represent the center-left coalition. Why have they let the former secretary of state keep them out of the race? If Clinton makes it to the general election, I understand why most Democrats will support her. She shares their views on issues as varied as preserving Obamacare, abortion rights, extending legal status to undocumented workers, strengthening labor unions, and imposing a carbon tax to slow climate change.
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
Many educators are introducing meditation into the classroom as a means of improving kids’ attention and emotional regulation.
A five-minute walk from the rickety, raised track that carries the 5 train through the Bronx, the English teacher Argos Gonzalez balanced a rounded metal bowl on an outstretched palm. His class—a mix of black and Hispanic students in their late teens, most of whom live in one of the poorest districts in New York City—by now were used to the sight of this unusual object: a Tibetan meditation bell.
“Today we’re going to talk about mindfulness of emotion,” Gonzalez said with a hint of a Venezuelan accent. “You guys remember what mindfulness is?” Met with quiet stares, Gonzalez gestured to one of the posters pasted at the back of the classroom, where the students a few weeks earlier had brainstormed terms describing the meaning of “mindfulness.” There were some tentative mumblings: “being focused,” “being aware of our surroundings.”
After calling his intellectual opponents treasonous, and allegedly exaggerating his credentials, a controversial law professor resigns from the United States Military Academy.
On Monday, West Point law professor William C. Bradford resigned after The Guardianreported that he had allegedly inflated his academic credentials. Bradford made headlines last week, when the editors of the National Security Law Journaldenounced a controversial article by him in their own summer issue:
As the incoming Editorial Board, we want to address concerns regarding Mr. Bradford’s contention that some scholars in legal academia could be considered as constituting a fifth column in the war against terror; his interpretation is that those scholars could be targeted as unlawful combatants. The substance of Mr. Bradford’s article cannot fairly be considered apart from the egregious breach of professional decorum that it exhibits. We cannot “unpublish” it, of course, but we can and do acknowledge that the article was not presentable for publication when we published it, and that we therefore repudiate it with sincere apologies to our readers.
Though it wasn’t pretty, Minaj was really teaching a lesson in civility.
Nicki Minaj didn’t, in the end, say much to Miley Cyrus at all. If you only read the comments that lit up the Internet at last night’s MTV Video Music Awards, you might think she was kidding, or got cut off, when she “called out” the former Disney star who was hosting: “And now, back to this bitch that had a lot to say about me the other day in the press. Miley, what’s good?”
To summarize: When Minaj’s “Anaconda” won the award for Best Hip-Hop Video, she took to the stage in a slow shuffle, shook her booty with presenter Rebel Wilson, and then gave an acceptance speech in which she switched vocal personas as amusingly as she does in her best raps—street-preacher-like when telling women “don’t you be out here depending on these little snotty-nosed boys”; sweetness and light when thanking her fans and pastor. Then a wave of nausea seemed to come over her, and she turned her gaze toward Cyrus. To me, the look on her face, not the words that she said, was the news of the night:
The Timeshas a story today on the rise in homicide in some American cities. It’s an important story—one which is hurt by the utterly baseless suggestion that those who protested against Ferguson may well have blood on their hands:
Among some experts and rank-and-file officers, the notion that less aggressive policing has emboldened criminals — known as the “Ferguson effect” in some circles — is a popular theory for the uptick in violence.
“The equilibrium has changed between police and offenders,” said Alfred Blumstein, a professor and a criminologist at Heinz College, Carnegie Mellon University.
Others doubt the theory or say data has not emerged to prove it. Richard Rosenfeld, a criminologist from the University of Missouri-St. Louis, said homicides in St. Louis, for instance, had already begun an arc upward in 2014 before a white police officer killed an unarmed teenager, Michael Brown, in nearby Ferguson. That data, he said, suggests that other factors may be in play.
How America’s poor sell the contents of their veins to get by
There is no money to be made selling blood anymore. It can, however, pay off to sell plasma, a component in blood that is used in a number of treatments for serious illnesses. It is legal to “donate” plasma up to two times a week, for which a bank will pay around $30 each time. Selling plasma is so common among America’s extremely poor that it can be thought of as their lifeblood.
But no one could reasonably think of a twice-weekly plasma donation as a job. It’s a survival strategy, one of many operating well outside the low-wage job market.
In Johnson City, Tennessee, we met a 21-year-old who donates plasma as often as 10 times a month—as frequently as the law allows. (The terms of our research prevent us from revealing her identity.) She is able to donate only when her husband has time to keep an eye on their two young daughters. When we met him in February, he could do that pretty frequently because he’d been out of work since the beginning of December, when McDonald’s reduced his hours to zero in response to slow foot traffic. Six months ago, walking his wife to the plasma clinic and back, kids in tow, was the most important job he had.
Accusations of terrorism are a window into how the Turkish government tries to intimidate reporters, but also how a media bad boy is maturing.
Under Recep Tayyip Erdogan’s presidency, Turkish journalists have increasingly been badgered, intimidated, threatened, and punished. Now, however, the Turkish government is going after two foreign journalists.
It’s not difficult to see why the Turkish government might not want journalists in the area. Kurdish fighters, some backed by the U.S., have been battling ISIS in Iraq for months. While Turkey opposes ISIS, it’s also terrified of emboldened Kurds pushing for an autonomous state in the region. For decades, Ankara has fought a protracted war against Kurdish guerrilla groups in southeastern Turkey. After long trying to avoid being drawn into the conflict against ISIS, Turkey, a U.S. ally, has begun to take action, but it’s fighting against both ISIS and the Kurds, a strange case where, for the Turkish government, the enemy of my enemy might still be my enemy.
Thicker ink, fewer smudges, and more strained hands: an Object Lesson
Recently, Bic launched acampaign to “save handwriting.” Named “Fight for Your Write,” it includes a pledge to “encourage the act of handwriting” in the pledge-taker’s home and community, and emphasizes putting more of the company’s ballpoints into classrooms.
As a teacher, I couldn’t help but wonder how anyone could think there’s a shortage. I find ballpoint pens all over the place: on classroom floors, behind desks. Dozens of castaways collect in cups on every teacher’s desk. They’re so ubiquitous that the word “ballpoint” is rarely used; they’re just “pens.” But despite its popularity, the ballpoint pen is relatively new in the history of handwriting, and its influence on popular handwriting is more complicated than the Bic campaign would imply.
The neurologist leaves behind a body of work that reveals a lifetime of asking difficult questions with empathy.
Oliver Sacks always seemed propelled by joyful curiosity. The neurologist’s writing is infused with this quality—equal parts buoyancy and diligence, the exuberant asking of difficult questions.
More specifically, Sacks had a fascination with ways of seeing and hearing and thinking. Which is another way of exploring experiences of living. He focused on modes of perception that are delightful not only because they are subjective, but precisely because they are very often faulty.
To say Sacks had a gift for this method of exploration is an understatement. He was a master at connecting curiosity to observation, and observation to emotion. Sacks died on Sunday after receiving a terminal cancer diagnosis earlier this year. He was 82.