This morning's deadly attack is already sparking a debate about whether France, or even Europe more broadly, has a problem with violence against minorities.
Police outside the Ozar Hatorah Jewish school in Toulouse / Reuters
It is still too early to know why an unidentified shooter attacked a Jewish school in Toulouse, France, this morning. According to initial reports, the gunman entered the private secondary school around 8:15 a.m. and began firing indiscriminately, though The Guardianreports witnesses suggesting that "he pursued some children, including a girl who he reportedly pulled by the hair." The gunman then fled on a motorbike, having killed three children and a teacher.
The attack does bear, as the police have noticed, a strong resemblance to two other shootings in the past week and a half. Both were perpetrated by a man on just such a scooter, and the latest ballistics analysis being reported by Le Nouvel Observatuer suggests the same weapon was used in all three attacks. The victims were soldiers of North African origin.
It is easy to speculate, given the victims in all three attacks, that this is the work of a terrorist or an individual with an ethnic agenda: this theory has already been floated publicly by one of the three psychiatrists interviewed by French paper Le Figaro. Equally possible, however, as another suggests, this may well be the work of a madman. Based on the evidence available thus far, "it's perhaps necessary not to search for rational but rather delusional logic," Claude Halmos told the newspaper. The third psychiatrist, Pierre Lamothe, argues that these works resemble those less of a "serial killer than a mass murderer. The first repeats his killings while destroying evidence. The second sees himself as having a sacred mission to fulfill."
The only thing that seems certain at this point is the mark this act is likely to leave on the Jewish community in France. This latest attack, whatever its motivation, constitutes at least psychologically a brutal continuation of a trend that French Jews have endured for a decade. France's Jewish community, as the country's newspapers are already recalling, has been the target of many attacks in the past 30 years (Le Figaro has a timeline), several in the 1970s and 80s, for example the assassination of Israeli diplomat Yacov Barsimantov in Paris or the 1979 explosion targeting Jewish students the day after the Egypt-Israel Peace Treaty, involved specifically anti-Israel sentiment, the former eventually linked to a Lebanese guerrilla group.
The early 2000s, however, brought a particularly nasty outbreak of anti-Semitism. On December 31, 2001, a classroom of a Jewish school was set on fire, one of several incidents in the period to involve arson. April of 2002 saw the Or Aviv synagogue in Marseille burned to the ground, with two other synagogues in Lyon and Strasbourg set on fire that same Passover-Easter weekend. Since 2005, the French government has been working to increase security around synagogues as well as Jewish schools, nurseries, and community associations. This has not completely halted the attacks, however, which included two cases arson in 2009, the latter targeting a school in Marseille. Le Mondenotes what, in retrospect, is sure to be seen as a haunting statement by interior minister Claude Guéant only Sunday, prior to Monday's shooting.
Sunday March 18, before the Jews of France assembled before the Central Jewish Consistory in Paris, interior minister Claude Guéant, while underlying the 'cold statistics' of the drop in antisemitic acts in the past two years, assured [that] "Vigilance dictates the continuance of these efforts in 2012 [...]"
Until the motivation behind the attacks is known -- and perhaps after that -- this incident also seems likely to reignite a discussion in Europe more broadly. Though the victims in this case are less numerous, this incident comes in the same year-long period that saw Anders Breivik's attack on the government buildings in Oslo and the Workers' Youth League camp, as well as the uncovering of the neo-Nazi terrorist cell in Germany responsible for the killings of eight ethnic Turks, a Greek, and a German policewoman, between 2000 and 2007. This attack may prove to be completely unrelated to other such instances of violence in France and across Europe, even in terms of political sympathies -- Breivik's diagnosis as a paranoid schizophrenic, for example, suggests his attack had at least as much to do with his own insanity as it did with politics. But as a headline on French website Rue89 -- "France's 'Oslo'" - -already shows, the feeling of this shooting being part of a broader trend is unavoidable.
Tristan Harris believes Silicon Valley is addicting us to our phones. He’s determined to make it stop.
On a recent evening in San Francisco, Tristan Harris, a former product philosopher at Google, took a name tag from a man in pajamas called “Honey Bear” and wrote down his pseudonym for the night: “Presence.”
Harris had just arrived at Unplug SF, a “digital detox experiment” held in honor of the National Day of Unplugging, and the organizers had banned real names. Also outlawed: clocks, “w-talk” (work talk), and “WMDs” (the planners’ loaded shorthand for wireless mobile devices). Harris, a slight 32-year-old with copper hair and a tidy beard, surrendered his iPhone, a device he considers so addictive that he’s called it “a slot machine in my pocket.” He keeps the background set to an image of Scrabble tiles spelling out the words face down, a reminder of the device’s optimal position.
The Party of Lincoln's nominee returned to the site of his greatest speech, to attack the faith in democratic government that Lincoln so carefully fostered.
The world still judges Lincoln by his Gettysburg Address. Now, it may judge Donald Trump the same way—but with strikingly different results.
On Saturday, Trump spoke to supporters in the small Pennsylvania town where, a century and a half before, Americans met in battle. It was a speech that, as much as any in this campaign, offered the very best of Trump, underscoring why so many Americans are drawn to his candidacy. It also offered the very worst.
He began by invoking Lincoln’s fight against division, and framed his run as dedication to something larger than himself. “When I saw the trouble that our country was in, I knew I could not stand by and watch any longer. Our country has been so good to me, I love our country, and I felt I had to act.”
Late to this for family reasons, but catching up on an actually astonishing development:
Through the campaign, Donald Trump at times seemed more interested in promoting his business interests than in advancing a political campaign. He took time off this summer to fly to Scotland and tout the opening of a new Trump golf resort. He turned what was billed as a major campaign announcement into a promo for his new DC hotel. A surprisingly large share of the money he’s raised for his campaign’s expenditures has gone to his own businesses (notably Mar-a-Lago).
That is why today’s story, in Travel and Leisure, is so piquant and O. Henry-like. What Trump might have imagined would further burnish his personal brand may in fact be poisoning it. T&L reports that Trump’s new hotels will no longer carry his name!!! Instead they’ll be called “Scion.” Groan, given the actual scions, but fascinating in its own way. From T&L:
What use is there today for one of the oldest virtues?
As many Americans go about their days, I imagine they have two little angels perched on their shoulders, whispering conflicting messages about happiness and material wealth. One angel is embodied by James Altucher, a minimalist self-help guru recently profiled by The New York Times. Altucher claims to have only 15 possessions, after having unburdened himself a few months ago of 40 garbage bags’ worth of stuff and never looking back. As I read about Altucher, I rolled the numbers 15 and 40 over in my mind, thinking about the belongings in my bedroom and the garbage bags under my kitchen sink.
The other angel is Tyler Brûlé, the editor in chief of the fantastically high-end lifestyle magazine Monocle and a columnist for the Financial Times. He is the sort of writer who tosses off such lines as “I zipped along the autostrada through the Val d’Aosta with the ever-trusty Mario (my Italian driver for the past 20 years) at the wheel” with little regard for how privileged and pretentious he sounds (especially in his superfluous parentheticals). Still, there is something, I’m a little ashamed to say, that I envy about Brûlé’s effortless cosmopolitanism—which, it’s hard to miss, is only made possible by unusual wealth.
Narcissism, disagreeableness, grandiosity—a psychologist investigates how Trump’s extraordinary personality might shape his possible presidency.
In 2006, Donald Trump made plans to purchase the Menie Estate, near Aberdeen, Scotland, aiming to convert the dunes and grassland into a luxury golf resort. He and the estate’s owner, Tom Griffin, sat down to discuss the transaction at the Cock & Bull restaurant. Griffin recalls that Trump was a hard-nosed negotiator, reluctant to give in on even the tiniest details. But, as Michael D’Antonio writes in his recent biography of Trump, Never Enough, Griffin’s most vivid recollection of the evening pertains to the theatrics. It was as if the golden-haired guest sitting across the table were an actor playing a part on the London stage.
“It was Donald Trump playing Donald Trump,” Griffin observed. There was something unreal about it.
These are some reading recommendations that will hopefully provide a deeper look at some of these issues. Books may seem like small comfort. But in a time like this, when it’s hard to understand how American culture became so hate-filled, reading is probably the best possible option—to get off the internet, pick up a book, and think about how the country has gotten here.
Can satellite images of our planet's varied terrain make humanity's impact apparent?
Only a handful of people have traveled into space to admire the blue marble we call home. Astronauts who have had this privilege describe the feeling of seeing the Earth from above as humbling; only from afar can one understand just how vast and interconnected everything truly is. And while most of humanity will never make it past the ozone, Benjamin Grant's Instagram project, Daily Overview, has been sharing high definition satellite photographs to give everyone access to this unique perspective. Come October 25, Grant will be publishing “Overview,” a new book that includes more than 200 original images of industry, agriculture, architecture, and nature that highlight graphically stunning patterns across the Earth’s surface. “From a distant vantage point, one has the chance to appreciate our home as a whole, to reflect on its beauty and its fragility all at once,” Grant said. He has shared a selection of those images, some of them previously unpublished, with The Atlantic.
Choosing a president isn’t easy in this election, but here are three ways a principled conservative might vote.
The day of decision is nearing. All the talk fades, and one mark must be made beside one box on the ballot. Many Republicans are agonizing. They reject Donald Trump; they cannot accept Hillary Clinton. What to do?
I won’t conceal, I’m struggling with this question myself. I’ve listened to those Republicans, many my friends, who feel it their duty to stifle their anger and disappointment, and vote for Trump; to cast a protest vote for the Libertarian Gary Johnson or the independent Evan McMullin; or to cross the aisle and vote for Hillary Clinton as the lesser evil. On the way to my own personal answer, I found it helpful to summarize the best case for each of these options.
Emphasize the word “best.” If your case for Trump rests on the assumption that America is hurtling toward national doom, if your case for McMullin rests on the hope of tossing the election into the House of Representatives, if your case for Hillary argues that she is a large soul eager to work cooperatively with those who think differently from her. I’d say you are not thinking very clearly. Despair and fantasy are misleading counselors.
It’s a political constituency just coming into its own—and although many Muslims are scornful of Donald Trump, they remain skeptical of the Democratic nominee.
ALEXANDRIA, Va.—This Democratic headquarters one warm October night could have been practically anywhere in the country. Volunteers crammed into a dingy, decrepit office suite, complete with fake wood paneling from the era when Hillary Clinton still wore bell-bottoms, filling up every space—crouched over rickety tables or into corners, reciting a script as they called worked through long lists of voters, checking to see if people were supporting Hillary Clinton and whether they’d be willing to volunteer.
The only clue that this was an unusual event was sartorial: Several women wore headscarves, and a man sported a stylish kaffiyeh. The phone bank is one of dozens of Muslims for Hillary events that the Clinton campaign has arranged this year, part of what the campaign contends is an unprecedented effort to court a small but growing population.
A neuropsychological approach to happiness, by meeting core needs (safety, satisfaction, and connection) and training neurons to overcome a negativity bias
There is a motif, in fiction and in life, of people having wonderful things happen to them, but still ending up unhappy. We can adapt to anything, it seems—you can get your dream job, marry a wonderful human, finally get 1 million dollars or Twitter followers—eventually we acclimate and find new things to complain about.
If you want to look at it on a micro level, take an average day. You go to work; make some money; eat some food; interact with friends, family or co-workers; go home; and watch some TV. Nothing particularly bad happens, but you still can’t shake a feeling of stress, or worry, or inadequacy, or loneliness.
According to Dr. Rick Hanson, a neuropsychologist, a member of U.C. Berkeley's Greater Good Science Center's advisory board, and author of the book Hardwiring Happiness: The New Brain Science of Contentment, Calm, and Confidence, our brains are naturally wired to focus on the negative, which can make us feel stressed and unhappy even though there are a lot of positive things in our lives. True, life can be hard, and legitimately terrible sometimes. Hanson’s book (a sort of self-help manual grounded in research on learning and brain structure) doesn’t suggest that we avoid dwelling on negative experiences altogether—that would be impossible. Instead, he advocates training our brains to appreciate positive experiences when we do have them, by taking the time to focus on them and install them in the brain.