The British royal family is an expensive anachronism and little more.
Queen Elizabeth visits the Dersingham Infant and Nursery School in Dersingham on the 60th anniversary of her rule / Reuters
Today is the sixtieth anniversary of Queen Elizabeth II's ascension to
the British throne, which occurred upon her father's death in 1952.
Happy anniversary -- or Diamond Jubilee, as it is known -- Your Majesty.
Now: what exactly are you still doing there, anyway?
and the royals' tourist appeal aside, there's something a bit jarring
both to logic and to liberal democratic sensibilities about what the
queen stands for. After all, British "citizens" are still at least
nominally, and arguably legally, considered "subjects." The United
Kingdom's Home Office and the passports it issues reflect the
country's switch in 1949 from the language of subjecthood to
citizenship, and thus make a distinction between "citizens of the United
Kingdom" and "British subjects." That's not a particularly pretty
distinction, since the latter is mostly a leftover of the country's
But as plenty of experts have pointed out, there is no piece of paper that
officially designates Brits as "citizens."
And if a magazine-length article
can be written under the headline "Are we subjects or citizens?" as the BBC did in 2005, whatever scraps of citizenship clinging to Britons can't be all that substantial.
The financial side of the British monarchy is no less quirky. Governing for payment is standard, but the queen reigns, which appears mostly to mean visiting things. Strange as this looks from a practical standpoint, it's even stranger in theory. In 2012, why would the people of a Western state pay someone to subjugate them? That Britain is Western matters here not so much because of values but because of history. The British state was arguably the first in the region to be organized along the principles of an explicit social contract; it's the heir to the English Magna Carta in 1215 as well as the Glorious Revolution, where, for the first time, monarchs -- King William and Queen Mary -- were brought in to accept a crown on the subjects' own terms. Yet, in a twist that continues to fascinate historians, William and Mary paved the way for remarkably conservative stability in the ensuing centuries. France, as the trope goes, had a political revolution, Britain had an industrial one. And here the two countries are today, France heading into the final stretch of a presidential election, while a not insignificant portion of the British economy gets poured into preparations for a June-weekend Diamond Jubilee of a figurehead queen, who Britons never explicitly agreed to support.
Though the March 2011 financial report on royal finances proudly announced a 19% decrease in the Queen's official expenditure over the course of five years, is this really much solace? Her family will still spend £32.1 million, quite a lot of money. Remarkably, UK education secretary Michael Gove reportedly also wanted the public to donate a £60 million royal yacht to Her Majesty for the 2012 celebrations, although the details of that proposal are disputed, and private donations were mentioned as well.
Downing Street nixed the public funding idea, fortunately. Prime Minister David Cameron did declare early Monday, though, that "Today is a day to pay tribute to the magnificent service of Her Majesty the Queen." Her "experience, dignity, and quiet authority," he also mentioned are indisputable, but "pay tribute" seems a bit too atavistically close to home for comfort, and Brits don't have as much tribute to give up as they used to. And "magnificent service"? No one doubts the queen keeps a pretty punishing schedule of standing in formal ceremonies and visiting schools for a lady her age -- but there are a few palaces and a lifetime source of income in the deal.
The royal wedding is over. Kate's and Pippa's dresses were fantastic, and the hats were fun. No argument there. As a privately funded theme park, the royals have real potential. The monarchy, so the crown defenders' argument goes, does indeed bring in cash for the country through tourism and from the Crown Estate. But the current set-up is bizarre, and the frenzied yearning for a U.S. equivalent among so many of my American countrymen and women last spring was puzzling. In the cold, clear light of this less glamorous royal event, the monarchy looks like exactly what it is: a major anachronism. Nothing more.
Tens of thousands are expected to walk through the nation’s capital, while similar marches are held in cities around the country.
The Women’s March on Washington, a mobile protest organized in response to President Trump’s election, is under way in downtown Washington, D.C.
The event’s organizers are anticipating roughly 250,000 marchers, many of whom supported Hillary Clinton for president and are wary about the new administration’s policies towards women, as well as its approach toward the LGBT community, minorities, immigrant groups, and others. According to the march’s mission statement, participants aim to “send a bold message to our new government on their first day in office, and to the world, that women’s rights are human rights.” Six hundred similar marches are being held Saturday around the country. Others have been organized around the world.
Most presidents view inaugural addresses as a rare opportunity to appeal beyond “the base.” This was base-only.
For my sins, I have read every U.S. presidential inaugural address ever given, and played a small part in writing one of them—Jimmy Carter’s, delivered 40 years ago today.
The first one I remember hearing, John F. Kennedy’s in 1961, I saw on a fuzzy black-and-white TV from my 7th-grade American history classroom in California. The arctic conditions that day in Washington practically radiated through the TV screen. I remember seeing the revered 87-year-old poet Robert Frost hunch against the wind and squint in the low-sun glare as he tried to read the special inaugural ode he had composed. Then Richard Nixon, just defeated by Kennedy in a hair’s-breadth race, reached across to block the glare with his top hat. Frost waved him off and began reciting from memory one of his best-known poems, “The Gift Outright.”
Narcissism, disagreeableness, grandiosity—a psychologist investigates how Trump’s extraordinary personality might shape his possible presidency.
In 2006, Donald Trump made plans to purchase the Menie Estate, near Aberdeen, Scotland, aiming to convert the dunes and grassland into a luxury golf resort. He and the estate’s owner, Tom Griffin, sat down to discuss the transaction at the Cock & Bull restaurant. Griffin recalls that Trump was a hard-nosed negotiator, reluctant to give in on even the tiniest details. But, as Michael D’Antonio writes in his recent biography of Trump, Never Enough, Griffin’s most vivid recollection of the evening pertains to the theatrics. It was as if the golden-haired guest sitting across the table were an actor playing a part on the London stage.
“It was Donald Trump playing Donald Trump,” Griffin observed. There was something unreal about it.
Donald Trump will take the oath of office on Friday, becoming the 45th president of the United States.
Donald Trump takes the oath of office on Friday, to become the 45th president of the United States.
The day’s inaugural festivities will get underway in the morning and continue through Saturday. The swearing-in ceremony, which will take place outside of the Capitol, is expected to begin at 11:30 a.m., followed by an inaugural parade at 3 p.m. and inaugural balls in the evening.
Thousands of attendees are expected to descend on Washington, DC for the ceremonies, which will likely be met with celebration and protest. We’ll bring you the latest updates from the nation’s capital as events unfold. Also see our continuing coverage:
The phrase used by President Trump has been linked to anti-Semitism during World War II.
President Trump’s speech Friday will go down as one of the shorter inaugural addresses, but it will also be remembered for its populist and often dark tone.
“From this day forward,” Trump said at one point, “it’s going to be only America first. America first.”
Trump appears to have first used the phrase last March in an interview with The New York Times when he denied he was an isolationist. “I’m not isolationist, but I am ‘America First,’” he said. “So I like the expression. I’m ‘America First.’”
Trump insisted publicly that he wrote his own speech, going as far as to tweet a picture of himself holding a pen and piece of paper in his hotel at Mar-A-Lago. But as The Wall Street Journalreported Friday, Trump’s speech was at least in part written by Steve Bannon and Stephen Miller, two of Trump’s senior advisers. Bannon, as has been widely reported, was previously CEO of Breitbart, the conservative news site that he’s described as a platform for the alt-right, a movement that combines elements of white nationalism and economic populism.
Recent presidential installation ceremonies have been studiously planned and free of major disasters. It hasn’t always been so.
With malice toward none. The only thing we have to fear. Ask what you can do for your country.
Presidential inaugurations will, at their best, inspire their audiences—not just in their respective moments, but for decades and centuries to come. But presidential inaugurations are also run by people, which means that, sometimes, they will go extremely wrong. Sometimes, it will be protests that will mar the best-planned ceremonies. Sometimes, it will be human pettiness (as when President Hoover, riding with Franklin Roosevelt in the motorcade to the Capitol in 1932, seems to have ignored Roosevelt’s attempts at conversation, instead staring stone-faced into the distance). Sometimes, however, inaugural exercises will encounter disasters of a more epic strain: storms, illness, death, extremely pungent cheese.
A history of the first African American White House—and of what came next
In the waning days of President Barack Obama’s administration, he and his wife, Michelle, hosted a farewell party, the full import of which no one could then grasp. It was late October, Friday the 21st, and the president had spent many of the previous weeks, as he would spend the two subsequent weeks, campaigning for the Democratic presidential nominee, Hillary Clinton. Things were looking up. Polls in the crucial states of Virginia and Pennsylvania showed Clinton with solid advantages. The formidable GOP strongholds of Georgia and Texas were said to be under threat. The moment seemed to buoy Obama. He had been light on his feet in these last few weeks, cracking jokes at the expense of Republican opponents and laughing off hecklers. At a rally in Orlando on October 28, he greeted a student who would be introducing him by dancing toward her and then noting that the song playing over the loudspeakers—the Gap Band’s “Outstanding”—was older than she was.
On January 20, 2017, the peaceful transfer of American power took place in Washington, DC, as Barack Obama, passed the office to Donald J. Trump.
On January 20, 2017, the peaceful transfer of American power took place in Washington, DC, as the 44th President of the United States, Barack Obama passed the office to President-elect Donald J. Trump. Hundreds of thousands attended the ceremony, gathering in the National Mall to hear the swearing in and Trump’s inaugural address, while groups of protesters clashed with police in some of Washington’s streets. President Trump, Vice President Mike Pence, and their wives then bid farewell to former President Obama and his wife, as the Obamas headed to Air Force One for one last flight.
Why some people are withdrawing from mainstream society into “intentional communities”—and what the rest of the country can learn from them
For the last eight years, Nicolas and Rachel Sarah have been slowly weaning themselves off fossil fuels. They don’t own a refrigerator or a car; their year-old baby and four-year-old toddler play by candlelight rather than electricity at night. They identify as Christian anarchists, and have given an official name to their search for an alternative to consumption-heavy American life: the Downstream Project, with the motto to “do unto those downstream as you would have those upstream do unto you.”
As it turns out, exiting the system is a challenging, time-consuming, and surprisingly technical process. Here in the Shenandoahs and central Virginia, a handful of tiny communities are experimenting with what it means to reject the norms of contemporary life and exist in a radically different way. They seem to share Americans’ pervasive sense of political alienation, which arguably reached an apotheosis with the election of Donald Trump: a sense of division from their peers, a distrust of government. The challenges of modern politics—dealing with issues like climate change, poverty, mass migration, and war on a global scale—are so vast and abstract that it’s difficult not to find them overwhelming. But instead of continuing in passive despair, as many Americans seem to do, the people in these communities decided to overhaul their lives.