Allowing Israeli settlers to remain in the West Bank may ease the burden of drawing a border, but it is not in the interests of Palestinians or Israelis
Israeli children in the settlement of Itamar in the West Bank. / Reuters
The Atlantic's new special report "Is Peace Possible?" is featuring multimedia presentations on the four core issues of the Israeli-Palestinian conflict: Borders, Security, Refugees, and Jerusalem. These are complex issues, so post your questions in the comments section of each chapter, send them via email (to Questions@IsPeacePossible.com), or tweet them to us at @IsPeacePossible.
Much of your Borders presentation focuses on how to draw the final borders of Israel in order to evacuate as few Israelis as possible from the West Bank. Why can't Israelis stay in the West Bank as citizens or residents in the new Palestinian state? Are Palestinians insisting on a Judenrein?
Allowing settlers and settlements to remain in the future state of Palestine, and therefore obviating the need to evacuate them forcefully, would remove one of the biggest obstacles to reaching and implementing an agreement. There are a few different versions of this concept, but most of them involve the idea of leaving those Israeli settlers who wish to remain (and there are many who would not want to) in existing settlements, most likely under Palestinian sovereignty but with some limited autonomous rights.
Obviously, the novel part of this proposal is to make it part of an Israeli-Palestinian agreement, as Israelis live in settlements right now, but absent the legitimacy of any significant international actor. The only party that could grant Israeli settlers and settlements the legitimacy they need is the Palestinians. So the key question to ask here is whether the Palestinians would accept such a notion.
Why are Palestinians so opposed to this idea? To Palestinians, the settlement enterprise in the West Bank, East Jerusalem, and formerly in the Gaza Strip is the most potent symbol of Israeli occupation. In their eyes -- and in the eyes of the vast majority of the international community -- they embody Israel's aggressive strategy to chip away at what is left of the 22 percent of their historical homeland that they claim for a state. Politically, the continuation of settlement growth and expansion has signaled to them Israeli insincerity about a viable two state solution. It is no surprise, therefore, that the Palestinians insist that as part of a final resolution of the conflict, all settlements and settlers will be removed from within the borders of the new state of Palestine. For them, it would be the minimal correction to an historic injustice.
Palestinians claim that once they are satisfied that this injustice has been rectified, they would be ready to consider allowing Israeli Jews to become residents or citizens of Palestine in accordance with Palestinian immigration laws and relevant clauses of the peace treaty. "Once we have peace and two states on the ground, we will have to work on the best of the special relationships between Palestinians and Israelis," chief Palestinian negotiator Saeb Erekat told the Jerusalem Post. "I hope the day will come when Israelis can live freely in the state of Palestine."
It is difficult to gauge the level of sincerity with which Palestinians endorse such an option. On the one hand, it is the radical elements of the settler population -- historically and currently the source of violent aggression against West Bankers -- that are most likely to want to live in the new state of Palestine. On the other hand, it would be difficult for Palestinians to enact policies that discriminate on ethnic or religious grounds. "The kind of state that we want to have, that we aspire to have, is one that would definitely espouse high values of tolerance, co-existence, mutual respect and deference to all cultures, religions. No discrimination whatsoever, on any basis whatsoever," Palestinian Prime Minister Salam Fayyad said in 2009. "Jews to the extent they choose to stay and live in the state of Palestine will enjoy those rights and certainly will not enjoy any less rights than Israeli Arabs enjoy now in the State of Israel." (In turn, it would also be difficult for Israel to demand Palestinian immigration policies that allow Israelis to become residents or citizens if Israel would not allow the same right to Palestinians.)
Even though the idea of Israelis remaining in a future Palestinian state has recently gained traction in right-wing Israeli and international circles, many Israeli officials object to it. Their first concern is the Israeli interest of clarifying that the two-state solution is a two nation-state solution: Israel fulfills the national aspirations of the Jewish people and Palestine fulfills the national aspirations of the Palestinian people. Accordingly, mixture of populations should be kept to the absolute minimum necessary. For years, Israeli officials criticized the Palestinian Liberation Movement for being the only nationalist movement that wanted, in their demand for a return of Palestinian refugees to homes and properties left in 1948 within Israel proper, to settle parts of its people outside their independent state. Now, some Israelis seem to be arguing for a similar trend.
Secondly, allowing settlers and settlements to stay intact in Palestine would undermine the basic Israeli rationale for amending the 1967 lines. If all settlers could stay where they are -- why change the 1967 lines to annex some of them at all?
Thirdly, and not least important, is the issue of security. Should violent incidents occur between Israelis living in the new state of Palestine and Palestinian citizens or security forces, the Israeli government would be in a very tough spot -- pressed to act in what essentially is a domestic Palestinian matter of law and order. Any incursion could threaten the peace agreement by infringing on Palestinian sovereignty; if it didn't act, the Israeli government would allow its citizens to come under threat a few kilometers from its borders, within the historical land of Israel. "How can I provide Israelis living in Palestine with security?" asked former Israeli foreign minister Tzipi Livni during the Annapolis negotiations. "I cannot bear the responsibility of their life in case they are exposed to danger and then the army will have to interfere."
There are many technical challenges to the implementation of such a proposal. Will the settlers be granted Palestinian citizenship or will they be only residents of Palestine? Will dual Israeli-Palestinian citizenship be allowed by Palestine? by Israel? What will be their civil obligations to Palestine and to Israel? Will they be able to vote in either or both places? But the key impediment to its adoption is that, despite its allure in relieving the need to evacuate Israeli settlers, it is in the interests of neither Palestinians nor Israelis.
As I mentioned in this post in late November, and in this followup, and also in a discussion with Diane Rehm on her new podcast series yesterday, Donald Trump’s lies differ from those we have encountered from other national figures, even Richard Nixon and Bill Clinton during their respective impeachments. The difference is that Trump seemingly does not care that evidence is immediately at hand to disprove what he says. If he believes what he’s saying, at least in that moment, why shouldn’t we?
For the record, the latest entry of this sort is the repeated insistence by Trump and his associates that he won a “landslide” or “major” victory. For instance, this was his transition team’s response to reports of Russian attempts to swing the election in his favor:
How Vladimir Putin is making the world safe for autocracy
Since the end of World War II, the most crucial underpinning of freedom in the world has been the vigor of the advanced liberal democracies and the alliances that bound them together. Through the Cold War, the key multilateral anchors were NATO, the expanding European Union, and the U.S.-Japan security alliance. With the end of the Cold War and the expansion of NATO and the EU to virtually all of Central and Eastern Europe, liberal democracy seemed ascendant and secure as never before in history.
Under the shrewd and relentless assault of a resurgent Russian authoritarian state, all of this has come under strain with a speed and scope that few in the West have fully comprehended, and that puts the future of liberal democracy in the world squarely where Vladimir Putin wants it: in doubt and on the defensive.
Should you drink more coffee? Should you take melatonin? Can you train yourself to need less sleep? A physician’s guide to sleep in a stressful age.
During residency, Iworked hospital shifts that could last 36 hours, without sleep, often without breaks of more than a few minutes. Even writing this now, it sounds to me like I’m bragging or laying claim to some fortitude of character. I can’t think of another type of self-injury that might be similarly lauded, except maybe binge drinking. Technically the shifts were 30 hours, the mandatory limit imposed by the Accreditation Council for Graduate Medical Education, but we stayed longer because people kept getting sick. Being a doctor is supposed to be about putting other people’s needs before your own. Our job was to power through.
The shifts usually felt shorter than they were, because they were so hectic. There was always a new patient in the emergency room who needed to be admitted, or a staff member on the eighth floor (which was full of late-stage terminally ill people) who needed me to fill out a death certificate. Sleep deprivation manifested as bouts of anger and despair mixed in with some euphoria, along with other sensations I’ve not had before or since. I remember once sitting with the family of a patient in critical condition, discussing an advance directive—the terms defining what the patient would want done were his heart to stop, which seemed likely to happen at any minute. Would he want to have chest compressions, electrical shocks, a breathing tube? In the middle of this, I had to look straight down at the chart in my lap, because I was laughing. This was the least funny scenario possible. I was experiencing a physical reaction unrelated to anything I knew to be happening in my mind. There is a type of seizure, called a gelastic seizure, during which the seizing person appears to be laughing—but I don’t think that was it. I think it was plain old delirium. It was mortifying, though no one seemed to notice.
The personality test isn't perfect, but it plays to people's desire to understand themselves and others.
A group of young adults shyly meet for the first time on the second floor of an empty Manhattan shopping mall. The stores are all closed for the weekend, and other than a man stopping in the lobby to read his phone, this group is the only sign of activity.
“I actually really like clubbing,” shares one guy.
The group goes silent.
“Get out of the circle,” a woman whispers.
Everyone in this group took the Meyers-Briggs Type Indicator (MBTI), a personality test. They all tested as the same type (one that tends to be introverted), joined an online group for others who got the same result, and decided to meet up.
Which explains why they’re meeting in an empty food court: It’s perfect for a group of people who like quietude. In this crowd of 20-something New Yorkers, the clubber is, truly, an oddball.
A profanity-filled new self-help book argues that life is kind of terrible, so you should value your actions over your emotions.
Put down the talking stick. Stop fruitlessly seeking "closure" with your peevish co-worker. And please, don't bother telling your spouse how annoying you find their tongue-clicking habit—sometimes honesty is less like a breath of fresh air and more like a fart. That’s the argument of Michael Bennett and Sarah Bennett, the father-daughter duo behind the new self-help book F*ck Feelings.
The elder Bennett is a psychiatrist and American Psychiatric Association distinguished fellow. His daughter is a comedy writer. Together, they provide a tough-love, irreverent take on “life's impossible problems.” The crux of their approach is that life is hard and negative emotions are part of it. The key is to see your “bullshit wishes” for just what they are (bullshit), and instead to pursue real, achievable goals.
The same part of the brain that allows us to step into the shoes of others also helps us restrain ourselves.
You’ve likely seen the video before: a stream of kids, confronted with a single, alluring marshmallow. If they can resist eating it for 15 minutes, they’ll get two. Some do. Others cave almost immediately.
This “Marshmallow Test,” first conducted in the 1960s, perfectly illustrates the ongoing war between impulsivity and self-control. The kids have to tamp down their immediate desires and focus on long-term goals—an ability that correlates with their later health, wealth, and academic success, and that is supposedly controlled by the front part of the brain. But a new study by Alexander Soutschek at the University of Zurich suggests that self-control is also influenced by another brain region—and one that casts this ability in a different light.
David Hume, the Buddha, and a search for the Eastern roots of the Western Enlightenment
In2006, i was 50—and I was falling apart.
Until then, I had always known exactly who I was: an exceptionally fortunate and happy woman, full of irrational exuberance and everyday joy.
I knew who I was professionally. When I was 16, I’d discovered cognitive science and analytic philosophy, and knew at once that I wanted the tough-minded, rigorous, intellectual life they could offer me. I’d gotten my doctorate at 25 and had gone on to become a professor of psychology and philosophy at UC Berkeley.
I knew who I was personally, too. For one thing, I liked men. I was never pretty, but the heterosexual dance of attraction and flirtation had always been an important part of my life, a background thrum that brightened and sharpened all the rest. My closest friends and colleagues had all been men.
I traveled to every country on earth. In some cases, the adventure started before I could get there.
Last summer, my Royal Air Maroc flight from Casablanca landed at Malabo International Airport in Equatorial Guinea, and I completed a 50-year mission: I had officially, and legally, visited every recognized country on earth.
This means 196 countries: the 193 members of the United Nations, plus Taiwan, Vatican City, and Kosovo, which are not members but are, to varying degrees, recognized as independent countries by other international actors.
In five decades of traveling, I’ve crossed countries by rickshaw, pedicab, bus, car, minivan, and bush taxi; a handful by train (Italy, Switzerland, Moldova, Belarus, Ukraine, Romania, and Greece); two by riverboat (Gabon and Germany); Norway by coastal steamer; Gambia and the Amazonian parts of Peru and Ecuador by motorized canoe; and half of Burma by motor scooter. I rode completely around Jamaica on a motorcycle and Nauru on a bicycle. I’ve also crossed three small countries on foot (Vatican City, San Marino, and Liechtenstein), and parts of others by horse, camel, elephant, llama, and donkey. I confess that I have not visited every one of the 7,107 islands in the Philippine archipelago or most of the more than 17,000 islands constituting Indonesia, but I’ve made my share of risky voyages on the rickety inter-island rustbuckets you read about in the back pages of the Times under headlines like “Ship Sinks in Sulu Sea, 400 Presumed Lost.”
A chain helmed by the nominee for labor secretary has unseated Chick-Fil-A as the perfect encapsulation of this cultural moment.
Despite his predilections for KFC or taco bowls, or his appearances in ads for Pizza Hut and McDonald’s, the president-elect is really a Carl’s Jr. kind of guy. The California-based chain is best known for its oversized burgers, hypersexualized ads, and confusing affiliation with Hardee’s—the fast-food chain it acquired back in 1997. Like Trump, Carl’s Jr. aspires to flashiness and brashly appeals to men. It’s slogan? Eat Like You Mean It. Trump made this unspoken kinship official on Thursday, when he announced Andy Puzder, the longtime CEO of Carl’s Jr and Hardee’s, as his choice for labor secretary.
A professor of cognitive science argues that the world is nothing like the one we experience through our senses.
As we go about our daily lives, we tend to assume that our perceptions—sights, sounds, textures, tastes—are an accurate portrayal of the real world. Sure, when we stop and think about it—or when we find ourselves fooled by a perceptual illusion—we realize with a jolt that what we perceive is never the world directly, but rather our brain’s best guess at what that world is like, a kind of internal simulation of an external reality. Still, we bank on the fact that our simulation is a reasonably decent one. If it wasn’t, wouldn’t evolution have weeded us out by now? The true reality might be forever beyond our reach, but surely our senses give us at least an inkling of what it’s really like.