Dividing the holy city as part of a final-status agreement between Israelis and Palestinians ignores key realities on the ground
Jerusalem / Reuters
Proponents of a two-state solution to the Israeli-Palestinian conflict often insist that the only way to resolve competing claims over the holy city of Jerusalem is to divide it, with each half respectively serving as the capital of Israel and a future Palestinian state. Those who advocate this approach often try to make it more palatable by asserting, as Terrestrial Jerusalem founder Daniel Seidemann recently wrote in The Atlantic, that while many Israelis speak of Jerusalem being a "united" city since its eastern half came under Israeli sovereignty in 1967, such a perception is a "myth" because, in fact, Jerusalem is divided between largely homogeneous and internally contiguous Jewish and Arab neighborhoods across which the two groups rarely venture. Thus, they argue, a border could be drawn relatively easily along demographic lines, re-dividing the city between the two states.
The reality, however, is that Jerusalem today is a demographically intertwined city. To be sure, there are neighborhoods, particularly east of the security barrier, where Jews seldom venture. But modern-day Jerusalem is far more an interwoven checkerboard of Jewish and Palestinian enclaves. The Arab neighborhood of Beit Safafa, for example, lies between the Jewish neighborhoods of Talpiot and Gilo, while the Arab neighborhood Sheikh Jarrah lies between the Old City and the Jewish neighborhood of French Hill. Separating these neighborhoods between two countries would create an unwieldy and unsustainable border. While creative solutions have been proposed to ensure that a re-divided Jerusalem would remain interconnected, as any urban center must to thrive, experience shows that divided cities, such as Berlin and Baghdad, are fragile at best and combustible at worst.
One significant reason against dividing Jerusalem is that many of the Palestinians who live in East Jerusalem wish to remain under Israeli sovereignty. Recent polling indicates that, despite the fact that municipal resources and services have not been evenly allocated between Jewish and Arab Jerusalem segments of the city, a plurality of Palestinians residing in eastern sections of Jerusalem would move from Palestinian Jerusalem to Israeli Jerusalem, if given the opportunity, should the city be re-divided. According to one of the pollsters:
For most Palestinians who said they wanted to be citizens of Israel, approximately 35 percent said it was practical issues that dominate -- freedom of movement, higher income, health insurance, job opportunities, prosperity, more shops...
People were concerned that if they became a citizen of Palestine, they had significant worries about losing employment in Israel, free movement in Israel, Israeli health care, and reduction in city services. ...
Three-quarters of east Jerusalem Arabs are at least a little concerned, and more than half are more than a little concerned, that they would lose their ability to write and speak freely if they became citizens of a Palestinian state rather than remaining under Israeli control.
But more contentious than the fate of Jerusalem's residential neighborhoods is the debate over the fate of the Old City - home to Judaism's holiest sites and among Islam's holiest sites. On a practical level, dividing the Old City along demographic lines would put Jewish holy sites on the Palestinian side and Muslim holy sites on the Israeli side. Israelis are understandably cautious about putting these sites solely under Arab control; when Arabs last controlled the Old City, from 1948 to 1967, Jews were barred from access.
To address this concern, numerous groups have proposed "special arrangements," such as international or joint Israeli-Palestinian administration over the Old City, to ensure protection of and access to these sites. But these proposals rely on international community support and enforcement to guarantee security and access, which Israel has legitimate grounds to doubt given the lackluster performance of the United Nations Emergency Force (UNEF) in the Sinai (who evacuated their posts in the lead-up to the June 1967 War) and the United Nations Interim Force in Lebanon (UNIFIL) along Israel's northern border (who have failed in their mandate to prevent the re-arming of Hezbollah). Furthermore, the international community has consistently shown little regard for the Jewish attachment to holy sites, most recently seen in UNESCO's 2010 declaration that the Cave of the Patriarchs in Hebron is "an integral part of the Palestinian territories."
An additional problem with "special arrangement" proposals is that they tend to require more intimate and extensive cooperation between Israelis and Palestinians rather than granting the "divorce" from one another that both sides seem to be seeking through a peace deal. And this cooperation must succeed in the most sensitive of all locations.
Unlike these untested proposals, Israel has proven over the past four decades that its authority over all of Jerusalem can ensure protection of and access to holy sites. Since Jerusalem was reunited in 1967, pilgrims of all faiths have generally been allowed to visit the holy places of all religions. Muslim mosques, even those built atop the mount where Judaism's Holy Temple once stood, operate relatively freely - and under Islamic religious oversight. While some might contest that Israel does periodically place security restrictions upon entrance to holy sites, free access is the default policy under Israeli rule.
But resolving the status of the Old City of Jerusalem is not just about geography nor about the practicalities of access to a single site; it is deeply intertwined with questions of national identity, history, and theology. Proposals for joint sovereignty, deferred sovereignty, or even divine sovereignty ignore the deep-rooted significance of the holy city. The search for a "split the difference" compromise also ignores the fact that the Old City of Jerusalem has been the national capital of the Jewish people for the past 3000 years and is Judaism's holiest site, while it is Mecca that plays that role for Muslims. The international community would never expect the Islamic world to cede sovereignty over Mecca; the Jewish people ought to be accorded no less respect with regard to the Old City of Jerusalem.
One reason peace in the Middle East has not yet been possible is because most efforts to achieve it have been aspirational but untethered from reality. It is clear that re-dividing Jerusalem is neither feasible nor prudent. The international community must take off the table the option of dividing Jerusalem, in the same way that they have ended the debate over a "right of return" to Israel for Palestinian refugees. A sustainable peace can only be achieved with the entirety of Jerusalem under Israeli sovereignty.
Editor's Note: This article was corrected to refer to the United Nations Emergency Force, not the Multinational Force and Observer.
The Fox host’s insistence that black laborers building the White House were “well-fed and had decent lodgings” fits in a long history of insisting the “peculiar institution” wasn’t so bad.
In her widely lauded speech at the Democratic National Convention on Monday, Michelle Obama reflected on the remarkable fact of her African American family living in the executive mansion. “I wake up every morning in a house that was built by slaves. And I watch my daughters, two beautiful, intelligent, black young women, playing with their dogs on the White House lawn,” she said.
On Tuesday, Fox News host Bill O’Reilly discussed the moment in his Tip of the Day. In a moment first noticed by the liberal press-tracking group Media Matters, O’Reilly said this:
As we mentioned, Talking Points Memo, Michelle Obama referenced slaves building the White House in referring to the evolution of America in a positive way. It was a positive comment. The history behind her remark is fascinating. George Washington selected the site in 1791, and as president laid the cornerstone in 1792. Washington was then running the country out of Philadelphia.
Slaves did participate in the construction of the White House. Records show about 400 payments made to slave masters between 1795 and 1801. In addition, free blacks, whites, and immigrants also worked on the massive building. There were no illegal immigrants at that time. If you could make it here, you could stay here.
In 1800, President John Adams took up residence in what was then called the Executive Mansion. It was only later on they named it the White House. But Adams was in there with Abigail, and they were still hammering nails, the construction was still going on.
Slaves that worked there were well-fed and had decent lodgings provided by the government, which stopped hiring slave labor in 1802. However, the feds did not forbid subcontractors from using slave labor. So, Michelle Obama is essentially correct in citing slaves as builders of the White House, but there were others working as well. Got it all? There will be a quiz.
The president took the DNC stage on Wednesday, showing why he will be his one-time rival's best advocate this fall.
Barack Obama needed to bring Democrats together tonight at the DNC. Tim Kaine had a far more difficult task: Hillary Clinton’s vice-presidential pick needed to prove he can be trusted, has the capacity to inspire, and can effectively take on Donald Trump.
In the end, Obama and Kaine both won raucous cheers and applause. At one point during the president’s speech, someone in the crowd cried out: “Four more years!” Another screamed: “I love you!” And despite earlier threats of revolt from Bernie Sanders supporters, Kaine made it through his speech without major incident. He came across as dedicated to the cause, and ready to fight, hitting high notes along the way. In all, the evening showed a party that seemed far more willing to come together than it did when the convention began.
The billionaire former New York mayor denounced the Republican nominee as a “dangerous demagogue” and a “risky, reckless, and radical choice.”
Michael Bloomberg, a brand-name billionaire far wealthier than Donald Trump, a famously independent voter who derides both the Democratic and Republican parties, endorsed Hillary Clinton on Wednesday and called Trump a “risky, radical and reckless choice” for president.
“Let’s elect a sane, competent person,” he said.
The normally soft-spoken owner of Bloomberg financial-news service excoriated his fellow New Yorker, labeling him a “dangerous demagogue,” a hypocrite, a con, and—slashing at the core of Trump’s self-worth—a horrible businessman.
“Throughout his career,” Bloomberg said in his prime-time address. “Trump has left behind a well-documented record of bankruptcies and thousands of lawsuits and angry shareholders and contractors who feel cheated and disillusioned customers who feel ripped off. Trump says he wants to run the nation like he’s run his business. God help us!”
His call on a foreign government to hack Hillary Clinton’s email account is a complete subversion of GOP ideals.
The first excuse for Donald Trump’s amazing press conference on Wednesday, in which he called on the Russians to hack and publish the 30,000 emails wiped from Hillary Clinton’s home server, was: He was only joking.
That excuse almost immediately dissolved. When Trump was asked by CNN’s Jim Acosta whether he would call on Vladimir Putin to stay out of U.S. elections, the presidential nominee answered that he would not tell Putin what to do. After the conference ended, Trump tweeted out a slightly tidied up request to the Russians to find Clinton’s emails—but to hand them over to the FBI rather than publish them.
The second excuse, produced on Twitter minutes later by Newt Gingrich, is that Trump’s remark, while possibly unfortunate, mattered less than Clinton’s careless handling of classified material on her server. That defense seems likely to have more staying power than the first—about which, more in a minute.
His first Q&A on the site seemed free-wheeling and open to all, but it was actually obsessively controlled.
Cruising the skies above Ohio (and perhaps looking to take more attention away from the Democratic National Convention), Donald Trump tried a new publicity tactic Wednesday night. Instead of his typical podium-and-flag setup, he opened his MacBook and invited users of Reddit to ask him anything.
AMAs—that’s the popular abbreviation—are a staple of the free-wheeling forum site, which has hosted hundreds of celebrities and slightly less famous people who are willing put out a shingle and take questions from strangers on the internet. Reddit—part old-school forum, part meme-machine, part possible-future-of-human-society—prides itself on its community, which moderates itself and (in theory) highlights the best the internet has to offer. Barack Obama hosted his own AMA back in 2012; so have Bill Gates, Patrick Stewart, and a guy who fought off a bear.
The Republican presidential nominee appeared to suggest he’d recognize Russia’s annexation of the Ukrainian territory in 2014.
Donald Trump’s call on Russia to hack Hillary Clinton’s emails Wednesday resulted in widespread criticism. But his comments on Crimea, coupled with ones he made last week on NATO, are likely to have greater significance if he is elected president in November.
The question came from Mareike Aden, a German reporter, who asked him whether a President Trump would recognize Crimea as Russian and lift sanctions on Moscow imposed after its 2014 annexation of the Ukrainian territory. The candidate’s reply: “Yes. We would be looking at that.”
That response is likely to spread much cheer through Russia—already buoyant about the prospect of a Trump victory in November. But it could spread at least an equal amount of dread in the former Soviet republics. In a matter of two weeks, the man who could become the next American president has not only questioned the utility of NATO, thereby repudiating the post-World War II security consensus, he also has seemingly removed whatever fig leaf of protection from Russia the U.S. offered the post-Soviet republics and Moscow’s former allies in the Eastern bloc.
Biology textbooks tell us that lichens are alliances between two organisms—a fungus and an alga. They are wrong.
In 1995, if you had told Toby Spribille that he’d eventually overthrow a scientific idea that’s been the stuff of textbooks for 150 years, he would have laughed at you. Back then, his life seemed constrained to a very different path. He was raised in a Montana trailer park, and home-schooled by what he now describes as a “fundamentalist cult.” At a young age, he fell in love with science, but had no way of feeding that love. He longed to break away from his roots and get a proper education.
At 19, he got a job at a local forestry service. Within a few years, he had earned enough to leave home. His meager savings and non-existent grades meant that no American university would take him, so Spribille looked to Europe.
Twelve years after introducing himself to the American public as the son of an immigrant, the president recast himself as a bearer of Scotch-Irish values.
Twelve years ago, Barack Obama introduced himself to America as just a skinny kid with a funny name. He made his story into the American story—a tale of immigrant hopes, of opportunities, of success that could only come true in the United States. That speech launched him to the presidency.
In Philadelphia on Wednesday night, as he tried to anoint his successor and secure his legacy, he returned to his biography to close his appeal. But this time, he pulled out a different strand of the story. He spoke not just of his grandparents in Kansas, whose stories he has told many times before, but of their kin and communities, of their vision and values. They were, he said:
Scotch-Irish mostly, farmers, teachers, ranch hands, pharmacists, oil-rig workers. Hardy, small-town folk. Some were Democrats, but a lot of them, maybe even most of them, were Republicans—Party of Lincoln. My grandparents explained that the folks in these parts, they didn’t like show-offs. They didn’t admire braggarts or bullies. They didn’t respect mean-spiritedness, or folks who were always looking for shortcuts in life. Instead, what they valued were traits like honesty and hard work. Kindness; courtesy; humility; responsibility; helping each other out. That’s what they believed in. True things. Things that last. The things we try to teach our kids.
A former NATO general imagines a frightening scenario.
In 2014, shortly after Russia forcefully intervened in Ukraine and admitted Crimea into the Russian Federation, Richard Shirreff stepped down as NATO’s deputy supreme allied commander Europe, one of the highest-ranking positions in the military alliance. The British general proceeded to do something highly unusual. He criticized the government he once served, arguing that Britain’s cuts to defense spending were “one hell of a risk” at a time of renewed Russian aggression. Next, he wrote a startling account of what might follow from the failure of the United Kingdom and many of its NATO allies to, in his view, sufficiently invest in countering the Kremlin militarily. He describes the account as a “work of fiction,” but also a “realistic” and “urgent” warning.
Since tough questioning has failed to hold the candidate accountable, broadcast outlets need to apply pressure where it counts—to Trump’s ego.
The media is nothing if it can’t hold a presidential candidates accountable—if newsrooms and editorialists can’t force a White House aspirant to keep a promise, uphold precedent, and address suspicions that he’s a tool of Moscow.
Journalism is a joke if we let Donald Trump slide.
And so I have an idea for CNN, MSNBC, FOX News and the three broadcast networks:
Stop interviewing Trump, and stop paying his surrogates, until he releases his tax records.
I don’t make this proposal lightly. I understand as well as anybody that interviewing presidential candidates is an important way to inform the public, especially when the questioning is objective, tough, and revealing of the candidate’s character and policies.