Dividing the holy city as part of a final-status agreement between Israelis and Palestinians ignores key realities on the ground
Jerusalem / Reuters
Proponents of a two-state solution to the Israeli-Palestinian conflict often insist that the only way to resolve competing claims over the holy city of Jerusalem is to divide it, with each half respectively serving as the capital of Israel and a future Palestinian state. Those who advocate this approach often try to make it more palatable by asserting, as Terrestrial Jerusalem founder Daniel Seidemann recently wrote in The Atlantic, that while many Israelis speak of Jerusalem being a "united" city since its eastern half came under Israeli sovereignty in 1967, such a perception is a "myth" because, in fact, Jerusalem is divided between largely homogeneous and internally contiguous Jewish and Arab neighborhoods across which the two groups rarely venture. Thus, they argue, a border could be drawn relatively easily along demographic lines, re-dividing the city between the two states.
The reality, however, is that Jerusalem today is a demographically intertwined city. To be sure, there are neighborhoods, particularly east of the security barrier, where Jews seldom venture. But modern-day Jerusalem is far more an interwoven checkerboard of Jewish and Palestinian enclaves. The Arab neighborhood of Beit Safafa, for example, lies between the Jewish neighborhoods of Talpiot and Gilo, while the Arab neighborhood Sheikh Jarrah lies between the Old City and the Jewish neighborhood of French Hill. Separating these neighborhoods between two countries would create an unwieldy and unsustainable border. While creative solutions have been proposed to ensure that a re-divided Jerusalem would remain interconnected, as any urban center must to thrive, experience shows that divided cities, such as Berlin and Baghdad, are fragile at best and combustible at worst.
One significant reason against dividing Jerusalem is that many of the Palestinians who live in East Jerusalem wish to remain under Israeli sovereignty. Recent polling indicates that, despite the fact that municipal resources and services have not been evenly allocated between Jewish and Arab Jerusalem segments of the city, a plurality of Palestinians residing in eastern sections of Jerusalem would move from Palestinian Jerusalem to Israeli Jerusalem, if given the opportunity, should the city be re-divided. According to one of the pollsters:
For most Palestinians who said they wanted to be citizens of Israel, approximately 35 percent said it was practical issues that dominate -- freedom of movement, higher income, health insurance, job opportunities, prosperity, more shops...
People were concerned that if they became a citizen of Palestine, they had significant worries about losing employment in Israel, free movement in Israel, Israeli health care, and reduction in city services. ...
Three-quarters of east Jerusalem Arabs are at least a little concerned, and more than half are more than a little concerned, that they would lose their ability to write and speak freely if they became citizens of a Palestinian state rather than remaining under Israeli control.
But more contentious than the fate of Jerusalem's residential neighborhoods is the debate over the fate of the Old City - home to Judaism's holiest sites and among Islam's holiest sites. On a practical level, dividing the Old City along demographic lines would put Jewish holy sites on the Palestinian side and Muslim holy sites on the Israeli side. Israelis are understandably cautious about putting these sites solely under Arab control; when Arabs last controlled the Old City, from 1948 to 1967, Jews were barred from access.
To address this concern, numerous groups have proposed "special arrangements," such as international or joint Israeli-Palestinian administration over the Old City, to ensure protection of and access to these sites. But these proposals rely on international community support and enforcement to guarantee security and access, which Israel has legitimate grounds to doubt given the lackluster performance of the United Nations Emergency Force (UNEF) in the Sinai (who evacuated their posts in the lead-up to the June 1967 War) and the United Nations Interim Force in Lebanon (UNIFIL) along Israel's northern border (who have failed in their mandate to prevent the re-arming of Hezbollah). Furthermore, the international community has consistently shown little regard for the Jewish attachment to holy sites, most recently seen in UNESCO's 2010 declaration that the Cave of the Patriarchs in Hebron is "an integral part of the Palestinian territories."
An additional problem with "special arrangement" proposals is that they tend to require more intimate and extensive cooperation between Israelis and Palestinians rather than granting the "divorce" from one another that both sides seem to be seeking through a peace deal. And this cooperation must succeed in the most sensitive of all locations.
Unlike these untested proposals, Israel has proven over the past four decades that its authority over all of Jerusalem can ensure protection of and access to holy sites. Since Jerusalem was reunited in 1967, pilgrims of all faiths have generally been allowed to visit the holy places of all religions. Muslim mosques, even those built atop the mount where Judaism's Holy Temple once stood, operate relatively freely - and under Islamic religious oversight. While some might contest that Israel does periodically place security restrictions upon entrance to holy sites, free access is the default policy under Israeli rule.
But resolving the status of the Old City of Jerusalem is not just about geography nor about the practicalities of access to a single site; it is deeply intertwined with questions of national identity, history, and theology. Proposals for joint sovereignty, deferred sovereignty, or even divine sovereignty ignore the deep-rooted significance of the holy city. The search for a "split the difference" compromise also ignores the fact that the Old City of Jerusalem has been the national capital of the Jewish people for the past 3000 years and is Judaism's holiest site, while it is Mecca that plays that role for Muslims. The international community would never expect the Islamic world to cede sovereignty over Mecca; the Jewish people ought to be accorded no less respect with regard to the Old City of Jerusalem.
One reason peace in the Middle East has not yet been possible is because most efforts to achieve it have been aspirational but untethered from reality. It is clear that re-dividing Jerusalem is neither feasible nor prudent. The international community must take off the table the option of dividing Jerusalem, in the same way that they have ended the debate over a "right of return" to Israel for Palestinian refugees. A sustainable peace can only be achieved with the entirety of Jerusalem under Israeli sovereignty.
Editor's Note: This article was corrected to refer to the United Nations Emergency Force, not the Multinational Force and Observer.
It isn’t the only democratic institution that finds itself in danger.
Four years ago, as a speechwriter for President Obama, I commissioned a binder full of women.
A little context. It was the morning of the Al Smith Dinner, the election-year tradition in which both parties’ nominees don white-tie attire and deliver comedy monologues to New York City’s elite. Our opponent, Governor Mitt Romney had recently used the words “binders full of women” while discussing gender parity in government. Eager to mock the clumsy phrase, I asked a staffer on the advance team to put together a prop.
But our binder never saw the light of day. Obama nixed the idea. I remember being disappointed by the president’s decision, and wondering if POTUS was phoning it in. Of the jokes that did make it into the final draft, one in particular stood out for its authenticity.
First there was McCain’s caving to Bush’s signing statement on his own torture bill, then his selection of an extremely unqualified and unvetted running mate, then he backed Trump until nearly the bitter end—even after Trump insulted his POW experience and his fellow vets with PTSD. And now, a shameless betrayal of constitutional principle that would have gotten far more attention this week if Trump hadn’t one-upped McCain with all his incendiary “rigged” rhetoric. Reader Don explains:
I don’t know if your readers have seen this yet, but it seems that McCain has announced that his fellow GOP Senators will not confirm any Supreme Court nomination by Clinton. Trump is an ignorant, narcissistic, nasty piece of work. But McCain used to be a guy who remembered and honored (at least sometimes) the old bipartisan traditions of the Senate. His statement is just outrageous and inexcusable. What he’s basically saying is that only Republican presidents get to appoint Supreme Court Justices.
I understand that their thinking is that they don’t want the bias of the Court to shift from conservative to liberal. But the Court has shifted back and forth over the years, and we have managed to survive those changes. Apparently, today’s Republican Party feels that the country somehow won’t survive a Democratic administration or a liberal Supreme Court.
We have what might be described as an asymmetric politics. One party disagrees with the other party’s policy domestic policy positions, but recognizes the legitimacy of an opposition party and accepts that the other party is patriotic and loyal to the country. The other party rejects the legitimacy and loyalty of the other party. The efforts to de-legitimize former President Clinton, President Obama, and likely future President Hillary Clinton are part of this effort. The refusal of the GOP Congress to allow Obama any legislative accomplishments was another part of it. I expect that a GOP House will adopt the same obstructionist tactics starting in 2017.
People predict that the U.S. population will continue to get younger, better educated, and less white. I hope our political experiment lasts long enough to see that day.
“Light” events are some of the heaviest lifting in political life. Comedy is hard to begin with, and for the kinds of people involved in politics, jokes are vastly more difficult to write or deliver than “substantive” remarks. And for presidents or presidential aspirants, we’re talking about a special kind of joke. These eminent figures need to come across as “modest” and self-deprecatory, but only up to a humble-brag point. (That is, just enough so the audience and reviewers will say, “Oh, isn’t it charming that he’s willing to laugh at himself!”) Real comedy often includes a “what the hell!” willingness to say something that will genuinely shock or offend, which national politicians can’t afford to do. The White House Correspondents Dinner, the Gridiron, the Al Smith Dinner—any event like this is hard (as David Litt, a former member of the Obama speechwriting team, explains in a very nice item just now).
What began as a two-hour morning outage spanned well into the afternoon as Twitter, Reddit, Spotify, Github, and many other popular websites and services became effectively inaccessible for many American web users, especially those on the East Coast.
The websites were not targeted individually. Instead, an unknown attacker deployed a massive botnet to wage a distributed denial-of-service attack on Dyn (pronounced like dine), the domain name service (DNS) provider that they all share.
A distributed denial of service attack, or DDoS, is not an uncommon attack on the web, and web hosts have been fending them off for years. But according to reports, Friday’s attack was distinguished by its distinctive approach. The perpetrator used a botnet composed of so-called “internet-of-things” devices—namely, webcams and DVRs—to spam Dyn with more requests than it could handle.
The candidates are back on the campaign trail, following the third, and final, debate on Wednesday night.
It’s Friday, October 21—the election is now less than three weeks away. Donald Trump and Hillary Clinton are back on the campaign trail to deliver their final pitch to voters, ahead of Election Day. We’ll bring you the latest updates from the trail, as events unfold. Also see our continuing coverage:
The easiest way to take down the web is to attack people’s access to it.
For more than two hours on Friday morning, much of the web seemed to grind to a halt—or at least slow to dial-up speed—for many users in the United States.
More than a dozen major websites experienced outages and other technical problems, according to user reports and the web-tracking site downdetector.com. They included The New York Times, Twitter, Pinterest, Reddit, GitHub, Etsy, Tumblr, Spotify, PayPal, Verizon, Comcast, EA, the Playstation network, and others.
How was it possible to take down all those sites at once?
Someone attacked the architecture that held them together—the domain-name system, or DNS, the technical network that redirects users from easy-to-remember addresses like theatlantic.com to a company’s actual web servers. The assault took the form of a distributed denial-of-service attack (DDoS) on one of the major companies that provides other companies access to DNS. A DDoS attack is one in which an attacker floods sites “with so much junk traffic that it can no longer serve legitimate visitors,” as the security researcher Brian Krebs put it in a blog post Friday morning.
Science says lasting relationships come down to—you guessed it—kindness and generosity.
Every day in June, the most popular wedding month of the year, about 13,000 American couples will say “I do,” committing to a lifelong relationship that will be full of friendship, joy, and love that will carry them forward to their final days on this earth.
Except, of course, it doesn’t work out that way for most people. The majority of marriages fail, either ending in divorce and separation or devolving into bitterness and dysfunction. Of all the people who get married, only three in ten remain in healthy, happy marriages, as psychologist Ty Tashiro points out in his book The Science of Happily Ever After, which was published earlier this year.
Social scientists first started studying marriages by observing them in action in the 1970s in response to a crisis: Married couples were divorcing at unprecedented rates. Worried about the impact these divorces would have on the children of the broken marriages, psychologists decided to cast their scientific net on couples, bringing them into the lab to observe them and determine what the ingredients of a healthy, lasting relationship were. Was each unhappy family unhappy in its own way, as Tolstoy claimed, or did the miserable marriages all share something toxic in common?
Her “personal” comeback album uses retro references in songs that don’t quite communicate what makes her special.
“I want your everything as long as it’s free”—right there, in her biggest single, Lady Gaga nailed the eternal tease of pop music. In three easy minutes, you feel immortal, unbeatable, the ultimate person. You stand at the edge, the edge, the edge, but know you won’t tumble over. It was a proposition Gaga tested with ever-more gusto until the safety harness snapped for 2013’s Artpop, where each songs seemed to have six different choruses and 42 layers of synthesizer and zero filter on its lyrics about the insatiable need to feed off of human attention. Suddenly, the listener felt implicated; the rush became lurid; everything was no longer free.
Gaga then retreated into tribute performances and the grounding wisdom of Tony Bennett, resulting finally in her new album Joanne, a self-described return to pop “without makeup.” It used to be that although she was among one of the most famous performers in the world, most people wouldn’t have been able to identify her in plainclothes. Now she sits unadorned on her album cover, with the only controversial fashion choice for the related marketing campaign being a bit of underboob. Decent move, PR-wise, perhaps: Here I am, humbled by my Icarus fall. But musically, she has overcorrected and hired a team with more gimmicks than guts, resulting in a “personal” album that—while often enjoyable—seems like it’s trying to hide its personality.
Diwali lights in England, a pair of scary clown masks in Nicaragua, a rat stuck in a New York garbage can, a bioluminescent jellyfish in the Marianas Trench, a little Hitler, and much more.
Diwali lights in England, families fleeing the violence in Mosul, a pair of scary clown masks in Nicaragua, a rat stuck in a New York garbage can, a bioluminescent jellyfish in the Marianas Trench, cliff diving in Japan, a little Hitler, and much more.
How the national mythos and U.S. labor laws influence geographic mobility.
Kevin Bacon moves from a big city to a small town in Middle America where dancing is outlawed. Ralph Macchio moves from New Jersey to California, where he learns the art of life and combat. Dianne Wiest moves with her two sons to a California town stocked with vampires.
The trope of American families settling in faraway places isn’t just a plotline for terrible 1980s movies, but a national phenomenon. Decades of data, including a more recent Gallup study, characterizes the United States as one of the most geographically mobile countries in the world. “About one in four U.S. adults (24 percent) reported moving within the country in the past five years,” the report noted. With the comparable exceptions of Finland (23 percent) and Norway (22 percent), Americans also move considerably more than their European peers.