The normally Republican-phobic continent is taking a surprising shine to the lead GOP candidate, which it sees as a champion against the fringe
Mitt Romney, the GOP forerunner, met with fanfare on his recent travel to Europe./ Reuters
The presidential primaries look a little different from across the Atlantic, and not necessarily in the way that you'd expect. The coverage isn't an Obama love-fest as it was early in his presidency, nor is it entirely GOP-bashing. That said, mainstream Europe -- whose open antagonism toward the Republican party appears to have faded somewhat since the Bush years ended, despite an uptick during the health care debates -- is clearly fascinated by the current split in the Republican party. And, in the split, thus far Europeans would prefer Romney.
The European media has presented a fairly clear narrative of the primary to date: Romney's the leader but he doesn't excite Republicans -- that's the basic message. Perhaps because there's been less discussion of individual polls, there's been less hype about the as-yet short-lived leads by Herman Cain, Ron Paul, or Rick Perry. That also means, though, that there's been less journalistic reveling in the wackiness of what European (as well as some American) publications tend to portray as the wild-eyed Republican fringe. There's a hint of wariness, but it's not the full-blown incomprehension, derision, and fear that has occasionally been expressed on Continental op-ed pages.
But what Europe really does seem interested in is the split in the Republican party. "The Iowa presidential primaries reveal deep divisions among the Republicans," proclaims German paper Die Welt. An opinion in French Le Monde riffs on "Mitt Romney and the fatwas of the Republican Party." Libérationdescribes the "Christian right" as "torn," while Spanish El Paíssuggests Obama may be "tak[ing] advantage" of the Republican divide.
Thus far, European media voices have also expressed a strong preference for Romney over the other contenders. Clemens Wergin, for example, writes for Die Welt that the results in Iowa "show how uncertain the conservative movement in America is of its own identity." Mitt Romney represents the "classic, pragmatic, business-oriented branch." Then there's the "Christian, archconservative" side represented by Rick Santorum. Ron Paul "stands for the anti-state, radical libertarian impulses of America and for many populist reflexes. At the same time he's the candidate from whom there is the most to fear."
If that wasn't clear enough, how about this summary: "the good news from Iowa is that in this highly social conservative and less diverse state the moderate Romney can still win." Wergin adds that the "bad news" is that Paul is still a factor at all:
The Paul phenomenon makes it clear that there is an eerie potential for anger in the current conditions in America [...] It is an anger that above all feeds on the fact that the classic midle class dream of mobility in America is being dashed. Even well-educated young Americans today have huge problems getting a job appropriate to their training. [...] The vote in Iowa shows that conservatives in America apparently still don't know what they want to be: culture warriors? Isolationists? Moralists? Tied to the economy? Anti-establishment populists? Thus the Republican primary system is still good for some surprises.
The editorial board of French paper Le Monde pulls even fewer punches: it sees the difficulty Romney is having gaining support as evidence of the "ultra-right drift" in the Republican party (El País, to compare,calls it "petrified on the right"). Write the editors: "This is worrying for the U.S. -- and the rest of the world."
The standard negative narrative for Romney in the U.S. is that he's a chameleon, changing positions according to political expediency. Most liberals in America didn't take his liberal drift while governor of Massachusetts any more seriously than Republicans take his conservative drift at present. But that's not the way Le Monde sees it. The French paper sees Romney fundamentally as a moderate who "is winning only by aligning himself with the new catechism of the [Republican] party."
Previously, this narrative goes, Romney was "a New England Patrician [...] He governed Massachusetts form the center, with talent. He installed a universal system of health insurance. He defended the rights of sexual minorities, as well as that of women to abortion. He practiced a balanced budget policy. He was careful to defend the environment." Now, "he has conformed to what The Economist calls a 'list of fatwas' making up the new Republican creed." Now, "Romney is no longer the centrist he was in Boston. He no longer believes in climate change. He's opposed to abortion and gay marriage."
This French offering may be the starkest and most anti-conservative of the prominent views, but it's worth noting that the point of the article isn't to glorify Obama in contrasts. Though the final sentence admits the Republican drift is probably good for Obama, "it's bad for American democracy."
Therein lies the key to understanding this kind of European thinking. While it's important to realize this is all analytical shorthand -- Europe as a whole does not think with one mind, and even opinions on the same general path tend to diverge on specifics -- it's hard not to read a common thread in some of the media coverage of the Republican primaries. Contrary to what some might think, the tone even in condemnations isn't one of pure disdain: this is not a case of Europeans looking down their noses at Americans' Tea Party antics, the unstated view being that they'd never occur in Europe.
Arguably, it's precisely because Europe has seen its own Tea Parties that the media is so wary of America's right wing. No, this is not just another Nazi comparison: people often forget that Hitler was hardly Europe's only brush with fascism or populism gone wild. There are the extreme examples -- the French Revolution, France's July Revolution of 1830, the Revolutions of 1848, the Paris Commune, and on. But there's also a Christian right in Europe today: for example, Jean-Marie Le Pen's Tea-Party-like opposition to abortion, same-sex marriage, and immigration. Despite the strong trend of European media wariness toward people like Rick Santorum, Michele Bachmann, and Ron Paul, European opinion and historical experience is clearly quite diverse. And that may be exactly what's informing the current across-the-water fascination with the Republican split.
It happened gradually—and until the U.S. figures out how to treat the problem, it will only get worse.
It’s 2020, four years from now. The campaign is under way to succeed the president, who is retiring after a single wretched term. Voters are angrier than ever—at politicians, at compromisers, at the establishment. Congress and the White House seem incapable of working together on anything, even when their interests align. With lawmaking at a standstill, the president’s use of executive orders and regulatory discretion has reached a level that Congress views as dictatorial—not that Congress can do anything about it, except file lawsuits that the divided Supreme Court, its three vacancies unfilled, has been unable to resolve.
On Capitol Hill, Speaker Paul Ryan resigned after proving unable to pass a budget, or much else. The House burned through two more speakers and one “acting” speaker, a job invented following four speakerless months. The Senate, meanwhile, is tied in knots by wannabe presidents and aspiring talk-show hosts, who use the chamber as a social-media platform to build their brands by obstructing—well, everything. The Defense Department is among hundreds of agencies that have not been reauthorized, the government has shut down three times, and, yes, it finally happened: The United States briefly defaulted on the national debt, precipitating a market collapse and an economic downturn. No one wanted that outcome, but no one was able to prevent it.
On both sides of the Atlantic—in the United Kingdom and the United States—political parties are realigning and voters’ allegiances are shifting.
When United Kingdom voters last week narrowly approved a referendum to leave the European Union, they underscored again how an era of unrelenting economic and demographic change is shifting the axis of politics across much of the industrialized world from class to culture.
Contrary to much initial speculation, the victory for the U.K. leave campaign didn’t point toward victory in the U.S. presidential election for Donald Trump, who is voicing very similar arguments against globalization and immigration; The British results, in fact, underscored the obstacles facing his agenda of defensive nationalism in the vastly more diverse U.S. electorate.
But the Brexit referendum did crystallize deepening cultural fault lines in U.K. politics that are also likely to shape the contest between Trump and Hillary Clinton. In that way, the results prefigure both a continuing long-term realignment in the electoral base of each American party—and a possible near-term reshuffle of the tipping-point states in presidential politics.
How much do you really need to say to put a sentence together?
Just as fish presumably don’t know they’re wet, many English speakers don’t know that the way their language works is just one of endless ways it could have come out. It’s easy to think that what one’s native language puts words to, and how, reflects the fundamentals of reality.
But languages are strikingly different in the level of detail they require a speaker to provide in order to put a sentence together. In English, for example, here’s a simple sentence that comes to my mind for rather specific reasons related to having small children: “The father said ‘Come here!’” This statement specifies that there is a father, that he conducted the action of speaking in the past, and that he indicated the child should approach him at the location “here.” What else would a language need to do?
American-Indian cooking has all the makings of a culinary trend, but it’s been limited by many diners’ unfamiliarity with its dishes and its loaded history.
DENVER—In 2010, the restaurateur Matt Chandra told The Atlantic that the Native American restaurant he and business partner Ben Jacobs had just opened would have 13 locations “in the near future.” But six years later, just one other outpost of their fast-casual restaurant, Tocabe, is up and running.
In the last decade, at least a handful of articles predicted that Native American food would soon see wider reach and recognition. “From the acclaimed Kai restaurant in Phoenix to Fernando and Marlene Divina's James Beard Award-winning cookbook, Foods of the Americas, to the White Earth Land Recovery Project, which sells traditional foods like wild rice and hominy, this long-overlooked cuisine is slowly gaining traction in the broader culinary landscape,” wrote Katie Robbins in her Atlantic piece. “[T]he indigenous food movement is rapidly gaining momentum in the restaurant world,” proclaimed Mic in the fall of 2014. This optimism sounds reasonable enough: The shift in the restaurant world toward more locally sourced ingredients and foraging dovetails nicely with the hallmarks of Native cuisine, which is often focused on using local crops or herds. Yet while there are a few Native American restaurants in the U.S. (there’s no exact count), the predicted rise hasn’t really happened, at least not to the point where most Americans are familiar with Native American foods or restaurants.
As incomes fall across the nation, even better-off areas like Sheboygan County, Wisconsin, are faltering.
SHEBOYGAN, Wisc.—There is still a sizable middle class in this county of 115,000 on the shores of Lake Michigan, a pleasant hour’s drive from Milwaukee. You can see it in the cars that pour in and out of the parking lots of local factories, in the restaurants packed with older couples on weeknights, and in the bars that seem to be on every single corner. You can see it in the local parks, including one called Field of Dreams, where kids play soccer and baseball and their parents sit and watch.
About 63 percent of adults in Sheboygan make between $41,641 and $124,924, meaning the area has one of the highest shares of middle-class households in the country, according to a report from the Pew Research Center. Nationally, only 51 percent of adults are middle-class.
As it’s moved beyond the George R.R. Martin novels, the series has evolved both for better and for worse.
Well, that was more like it. Sunday night’s Game of Thrones finale, “The Winds of Winter,” was the best episode of the season—the best, perhaps, in a few seasons. It was packed full of major developments—bye, bye, Baelor; hello, Dany’s fleet—but still found the time for some quieter moments, such as Tyrion’s touching acceptance of the role of Hand of the Queen. I was out of town last week and thus unable to take my usual seat at our Game of Thrones roundtable. But I did have some closing thoughts about what the episode—and season six in general—told us about how the show has evolved.
Last season, viewers got a limited taste—principally in the storylines in the North—of how the show would be different once showrunners Benioff and Weiss ran out of material from George R.R. Martin’s novels and had to set out on their own. But it was this season in which that exception truly became the norm. Though Martin long ago supplied Benioff and Weiss with a general narrative blueprint of the major arcs of the story, they can no longer rely on the books scene by scene. Game of Thrones is truly their show now. And thanks to changes in pacing, character development, and plot streamlining, it’s also a markedly different show from the one we watched in seasons one through four—for the worse and, to some degree, for the better.
The 2012 GOP nominee says that he may write in his wife’s name, or may vote for a third party candidate.
Before the 1964 Presidential election, Governor George Romney was part of an effort to stop Senator Barry Goldwater from winning the Republican Party’s nomination.
Today, his son Mitt Romney, the former Massachusetts governor and 2012 nominee for the presidency, has emerged as a leading establishment critic of Donald Trump, the presumptive Republican nominee. On Wednesday, he reiterated that he will not vote Trump due to defects in Trump’s character and a belief that Trump is destroying the GOP’s future with women, Hispanics, African Americans, Asian Americans, and millenials. Neither will Romney vote for Hillary Clinton.
“It’s a matter of personal conscience,” he said. “I can’t vote for either of those two people.” He suggested that he would write in his wife’s name––she would be “an ideal president,” he said––or he would cast his ballot for a third-party candidate.
With the rise of social media, young people have a mouthpiece of their own and little incentive to help reform an institution they’ve criticized.
This February, at a conference attended by the editors of 10 college newspapers along the East Coast—myself among them—student journalists recognized a common obstacle plaguing their publications: Student activists would no longer talk with them.
As student activists call for the institutions around them to confront issues of diversity and inclusion, campus newspapers have been critiqued as well. But activists are not just calling for reform—editors of campus papers are struggling to improve their papers alongside student bodies that, in some cases, would like to see student newspapers as an institution disappear.
Students boycotted the Brown Daily Herald (BDH), where I am a news editor, after it published two racist opinion pieces for which it later apologized. Since then, students have used the publication’s controversial past as reason to refuse comment and even to remove reporters from campus-wide events. These kinds of conflicts have erupted on campuses across the country. Melissa Click, a former assistant professor at the University of Missouri who was eventually fired, tried to stop a student reporter from covering a campus protest. Student activists at Smith College told student journalists they would be barred from a black-solidarity rally unless they vowed to “participate and articulate their solidarity with black students and students of color.” Even a headline can ignite backlash: Yale Daily News (YDN) journalists have struggled to interact with social-justice advocates on campus since the paper ran an article about accusations that a fraternity discriminated against people of color with the headline “SAE denies charges of racism.”
Astronomers say they have discovered an ancient astronomical tool, potentially used by prehistoric humans for stargazing rituals.
Telescopes as we know them today trace their origins back to the Enlightenment. The earliest such devices emerged about 400 years ago. But humankind has fashioned environments for stargazing for far longer than that.
Scholars have long speculated about the astronomical orientation of the Pyramids at Giza, for instance, and the possibility that Stonehenge was built to be a celestial observatory.
Now, there’s evidence of ancient telescopic structures that date back even farther, to about 6,000 years ago. Astronomers are exploring ancient tombs in Portugal that they believe may have been used by prehistoric humans to enhance specific views of the night skies. Researchers are focusing on the alignment of the stars with megalithic tombs—stone structures known as dolmens that feature long narrow entrances that act as apertures, essentially zooming in on stars and planets that wouldn’t always be visible from the outside. “These structures could therefore have been the first astronomical tools to support the watching of the skies, millennia before telescopes were invented,” the Royal Astronomical Society wrote in an statement announcing the research on Wednesday.