Even if Iran ended its nuclear program forever, the two sides disagree over so many issues that their conflict will almost certainly continue to be fought on the margins and in the shadows
Iranian school girls stand in front of a satirized drawing of the Statue of Liberty, painted on the wall of the former U.S. Embassy in Tehran, as they hold posters of supreme leader Ayatollah Ali Khamenei / AP
The alleged Iranian terror plot exposed last month served as a reminder of just how wide the gulf between the United States and Iran has become. While the ongoing conflict over its nuclear pursuits is generally the top Iranian priority of U.S. policy makers and analysts -- as the overwhelming attention on this week's International Atomic Energy Agency report on the Iranian nuclear program demonstrates -- the breadth of issues on which the United States and Iran are fundamentally at odds suggests that, even if the nuclear question were resolved tomorrow, U.S.-Iran ties would be unlikely to change for the better.
When he was campaigning in 2007 and 2008, Barack Obama pledged to extend an unprecedented overture to the Islamic Republic. But events in Iran -- namely, President Mahmoud Ahmadinejad's apparent fraud in the 2009 election and the subsequent violent crackdown on protesters -- and the diplomatic logjam over the nuclear issue have so far blocked any progress in improving relations. On three occasions in as many years, U.S. diplomats have sat down with high-level Iranian officials to discuss confidence-building measures as part of the six-party body negotiating the nuclear issue. But each time, the talks produced no progress, leaving the Obama administration little other option but to pursue additional sanctions and pressure. Even on technical matters that garnered wide support among experts (such as the recent proposal floated by Ahmadinejad to give up 20 percent enrichment in return for nuclear fuel purchased on the open market) there has been insufficient political will within Washington to pursue direct talks.
Vali Nasr, a former senior advisor [with the State Department, described in a recent interview how the diplomatic push never really got off the ground. "We really didn't have an engagement effort with Iran," he said. Western capitals demand that Iran suspends its nuclear program, while Tehran demands as a precondition for any negotiations that the world acknowledge its right to enrich uranium. Getting beyond this seemingly simple impasse has taken up the bulk of Obama's first term.
When the Justice Department announced it had uncovered the Iranian terror plot, the major international incident that followed was only the latest downturn in the already sour U.S.-Iran relationship. The points of conflict between the two sides are myriad: Iran's nuclear activities, support for global terrorism (including refuge to al Qaeda figures), domestic human rights violations, support for the Taliban, working against the U.S. in Iraq, aiding the crackdown in Syria, sponsoring Hezbollah and Hamas; the list goes on. Whenever one side has sought to address an issue, history has intervened to quash any possibility of reconciliation. It's no wonder analysts are fond of saying the U.S. and Iran never miss an opportunity to miss an opportunity.
Some writers in the U.S. advocate a grand bargain as the only way out of the three-decade deadlock. By recognizing and accommodating Iran's position as a leader in the region and scaling back U.S. commitments accordingly, they say, the two states can have peace. But precisely because the list of grievances is so long, a grand bargain would be very unlikely to work. Could the U.S. and Iran realistically expect a single deal to address nuclear enrichment, human rights, and their divergent interests in the many Middle Eastern states where both are involved? It's doubtful. The paradox of a grand bargain is that if you don't solve everything all at once, you can't solve anything.
In the absence of cooperation, Iran and the U.S. are locked in strategic conflict. This conflict is asymmetric; it utilizes cyber warfare, espionage, and proxy forces. Western forces should expect more provocative acts from Iranian swift boats in the Persian Gulf, and Iranians should expect more computer viruses and more scientists targeted by assassins. Iran is extending its navy to expand its global reach, and if the evidence behind the recent terror plot holds up, the Iranian Revolutionary Guards Corps may be seeking to expand its operations into America's backyard.
If forced to, the U.S. could probably contain even a nuclear-capable Iran without difficulty. The U.S. rightly decided against an airstrike on IRGC bases in retaliation for the terror plot, as it has so far with any plans for a surgical strike on Iran's nuclear facilities. It would be nearly impossible avoid escalation after such a strike, possibly to outright war.
For now, Iran's political leaders appear too internally divided to radically alter the trajectory of their foreign or nuclear policies. The bad news is that this makes it harder for the U.S. to alter those Iranian policies; the good news is that this makes it easier for the U.S. to anticipate Iran's future moves. Since neither side wants a head-to-head clash, the conflict will almost certainly continue to be fought on the margins and in the shadows. This has been acceptable to the U.S. because it's exactly the kind of conflict we're so good at keeping up.
The most pressing challenge for the U.S. in its ongoing conflict with Iran is to avoid escalation.
As long as the two sides are unable to cooperate systematically on issues of concern, they should find ways to avoid a major provocation such as a U.S. attack or unintentionally inviting an Iranian decision to openly pursue nuclear weapons.
It may be tempting to call this a new Cold War, but there's at least one important difference: the U.S. has exceedingly superior capability on nearly every plane or area of potential conflict. Regardless of how unpopular the U.S. is in the region, Iran has a much harder time extending its influence beyond its borders in a way that might shift the regional balance of power in its favor. With the Arab Spring, its soft power in the region is trending downward.
This competition has its risks for the U.S. too. If Washington overreacts to provocations, overextends its commitments, or overestimates the threat it faces from Iran, then the U.S. can in fact lose. But if we recognize Iran not as an existential threat but rather a strategic competitor whose behavior can be constrained, then there is no reason this conflict cannot be managed effectively.
Patrick Disney is currently a graduate student focusing on Iran and nuclear nonproliferation at Yale University. He previously served as the Assistant Policy Director for the National Iranian American Council.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the far west side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
The host read these words for the audience, and when she finished she turned to the subject of my body, although she did not mention it specifically. But by now I am accustomed to intelligent people asking about the condition of my body without realizing the nature of their request. Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history.
In 1992, the neuroscientist Richard Davidson got a challenge from the Dalai Lama. By that point, he’d spent his career asking why people respond to, in his words, “life’s slings and arrows” in different ways. Why are some people more resilient than others in the face of tragedy? And is resilience something you can gain through practice?
The Dalai Lama had a different question for Davidson when he visited the Tibetan Buddhist spiritual leader at his residence in Dharamsala, India. “He said: ‘You’ve been using the tools of modern neuroscience to study depression, and anxiety, and fear. Why can’t you use those same tools to study kindness and compassion?’ … I did not have a very good answer. I said it was hard.”
In Sunday’s referendum, voters firmly rejected Europe’s plan to bail out the country’s economy. What’s next?
Updated on July 5, 2015 4:57 pm
On Sunday, Greek citizens took to the polls in a controversial referendum asking them whether they support a plan calling for continued economic austerity in exchange for debt relief. Their answer—with more than 70 percent of the votes counted—was a resounding “no.”The outcome means that next steps for the nation, which has fallen into arrears with the IMF and imposed capital controls to prevent a run on the banks, is largely uncertain. According to reports from Reuters, the country may next attempt to secure financing by asking for more emergency funding from the European Central Bank.
The referendum—which had asked Greeks to vote “yes” or “no” on a proposal from Eurogroup leaders to extend financing to the deeply indebted country— was called for by Greek Prime Minister Alexis Tsipras amid meetings of Eurozone leaders trying to come up with a deal to allow the country to avoid default. The call for the referendum effectively ended those discussions.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Female athletes have historically received very little attention from activists and advocates for gender equality. Why?
When I told my friends and family I’d be going to Brazil for the World Cup last year, they looked at me like I’d just won the lottery. In a sense, I had; I’d entered a lottery just to be able to purchase tickets. In Recife, I attended games at a brand-new stadium with a bright-green grass pitch, along with 40,000 other soccer fans from around the world. For months leading up to the event I saw news coverage on TV, in newspapers, and in magazines hyping Team USA, even though they had a virtually nonexistent chance of victory. By the time I left for Brazil, friends who I never knew to be soccer fans were telling me who their favorite players were, jealous that I would see “our boys” play against the tournament favorites, Germany.
A new book by the evolutionary biologist Jerry Coyne tackles arguments that the two institutions are compatible.
In May 1988, a 13-year-old girl named Ashley King was admitted to Phoenix Children’s Hospital by court order. She had a tumor on her leg—an osteogenic sarcoma—that, writes Jerry Coyne in his book Faith Versus Fact, was “larger than a basketball,” and was causing her leg to decay while her body started to shut down. Ashley’s Christian Scientist parents, however, refused to allow doctors permission to amputate, and instead moved their daughter to a Christian Science sanatorium, where, in accordance with the tenets of their faith, “there was no medical care, not even pain medication.” Ashley’s mother and father arranged a collective pray-in to help her recover—to no avail. Three weeks later, she died.
As the world frets over Greece, a separate crisis looms in China.
This summer has not been calm for the global economy. In Europe, a Greek referendum this Sunday may determine whether the country will remain in the eurozone. In North America, meanwhile, the governor of Puerto Rico claimed last week that the island would be unable to pay off its debts, raising unsettling questions about the health of American municipal bonds.
But the season’s biggest economic crisis may be occurring in Asia, where shares in China’s two major stock exchanges have nosedived in the past three weeks. Since June 12, the Shanghai stock exchange has lost 24 percent of its value, while the damage in the southern city of Shenzhen has been even greater at 30 percent. The tumble has already wiped out more than $2.4 trillion in wealth—a figure roughly 10 times the size of Greece’s economy.
Defining common cultural literacy for an increasingly diverse nation.
Is the culture war over?
That seems an absurd question. This is an age when Confederate monuments still stand; when white-privilege denialism is surging on social media; when legislators and educators in Arizona and Texas propose banning ethnic studies in public schools and assign textbooks euphemizing the slave trade; when fear of Hispanic and Asian immigrants remains strong enough to prevent immigration reform in Congress; when the simple assertion that #BlackLivesMatter cannot be accepted by all but is instead contested petulantly by many non-blacks as divisive, even discriminatory.
And that’s looking only at race. Add gender, guns, gays, and God to the mix and the culture war seems to be raging along quite nicely.
The show reveals what happened to Ray, while Bezzerides and Woodrugh investigate the mayor, and Frank indulges in some amateur dentistry.
Orr: More than a third of the way into this season of True Detective, I’d say that the two best scenes so far were adjacent ones, albeit ones in consecutive episodes: the last scene of episode two—the man in the bird mask appearing out of nowhere, the stunning (apparent) death of a principal character as the radio plays “I Pity the Fool”—and the first scene of tonight’s episode: Ray and his father in the bar, and yet clearly someplace else altogether, someplace otherworldly. “Where is this?” Ray asks. His dad replies, “I don’t know. You were here first.” Is this Ray’s dying vision? Is he a ghost who will watch the season unfold from beyond the grave?