The factors that can lead to the rise of far-right movements appear increasingly common in Germany today, where residents worry about immigration and eurozone crises
Police officers clash with a far-right demonstration in Frankfurt in 2007 / AP
When German authorities last week connected neo-Nazis to several murders of foreigners in Germany between 2000 and 2007, it shocked the country and its leaders. Chancellor Angela Merkel struck early and hard, calling the attacks "shameful" for Germany, pledging action. Meanwhile, of course, the European debt crisis isn't going away, and Merkel has fought to stay on-message, encouraging Germans to stick with other European countries on the bailouts.
It's possible, though, that these two topics might not be as separate as they seem.
The link is explored most forcefully in a 2005 book, The Moral Consequences of Economic Growth, by Harvard economist Benjamin Friedman. At the time, he wanted to explain why caring about the economy isn't just a matter of neo-mercantilist greed. "Are we right to care so much about economic growth as we clearly do?" he asked in the book's opening. Economic growth doesn't just make us richer, he argued, it also makes our societies more tolerant. But what about the converse?
In that book as well as lectures taking off from it, Friedman reviewed the histories of the United States, Britain, France, and Germany, arguing, among other things, that there is a strong association of liberal democratic advances -- think civil rights legislation, for example -- with periods of economic growth. Similarly, there is a strong association of racial, ethnic, or religious tension and violence -- or anti-immigrant sentiment and legislation -- with periods of economic stagnation.
People evaluate their standard of living in two ways, according to Friedman: whether they are living better than they previously have and whether they are living better than others around them. But, as Friedman explained in a 2006 lecture to the American Economic Association, these two types of evaluation function as substitutes for one another. "Getting ahead by either benchmark strictly diminishes the urgency that people attach to getting ahead by the other one," he said. When people's living standards rise (due to economic growth, for example), they stop caring so much about being ahead of their neighbors, making them less suspicious and more tolerant of those around them. This is the mechanism by which Friedman believes tolerance, and other values of a liberal democracy, are encouraged.
But there's a flip side. If, argues Friedman, large swathes of society believe their progress is the "circumstance under which the society also moves forward in the political, social, and ultimately moral dimensions" mentioned above, "then no society -- no matter how rich it becomes or how well formed its institutions may be -- is immune from seeing its basic values at risk whenever the majority of its citizens lose their sense of forward economic progress."
In other words, if Europe's about to plunge back into recession, or even continue with the current stagnation and instability, then Germany really should be worried about these anti-immigrant attacks -- the sentiment that fueled them is at risk of growing, according to this theory, not shrinking.
Though Friedman's work received largely quite positive reviews in academic journals, it has its critics as well. The neo-Nazi attacks in Germany happened between 2000 and 2007, a time in which Germany's GDP trended healthily upwards. That's actually not the sort of objection Friedman's fellow academics seem to raise. For starters, Friedman doesn't suggest that individual upticks or dips in tolerance can always be explained by economic indicators, or that it's always easy to perceive the relationship between the two. His argument, rather, is that when one reviews the history, there does seem to be a correlation. At the time of his lecture to the American Economic Association, for example, he pointed out that in the preceding five years, "real U.S. GDP advanced on average at 2.6 percent per annum." In each of those years, median income "failed to keep pace with inflation." Therefore "the fruits of that increased production have been sufficiently skewed that more than half of all Americans nonetheless saw their incomes decline."
What critics have taken issue with is more the implications of Friedman's argument: is growth really a cure-all? Avner Offer of All Souls College at Oxford, reviewing Friedman's book for the Economic History Review, didn't think Friedman "engaged" enough "with the disorders of growth," suggesting that in as rich a country as the U.S., "redistribution" might be a better focus. Amitai Etzioni for the Sociological Forum pointed out the "very likely possibility that as people gain more, their aspirations will grow in turn, and that under these conditions they will compare themselves to still richer people and hence become less content and less liberal, not more so." He pointed out that "high economic growth, especially in developed nations," can come with its own sacrifices. Joseph Stiglitz, Columbia University economist and former Chair of the President's Council of Economic Advisers and Chief Economist of the World Bank, offers a particularly clear articulation of this theme: though economists have often suggested growth brings more social justice, "even if it has been true in the past, it may not be in the future." The environment starts to become an issue, for one thing. And Stiglitz doesn't seem 100 percent convinced that the U.S.'s increased wealth is currently resulting in increased tolerance.
But for such a bold argument as Friedman's, that's actually not a whole lot of criticism. And even these reviewers think Friedman has gotten a lot right. Furthermore, there's already some evidence to support Friedman's theory as it would apply, say, to Germany, depending on how you read the numbers. Though right-wing politically motivated crime dropped from 2009 to 2010 in Germany, according to Germany's Federal Ministry of the Interior, neo-Nazis in Germany actually been picking up members and set a new record for demonstrations over the same period. As I pointed out in an earlier post, it was only last year that then-director of Germany's central bank, Thilo Sarrazin, made a splash by authoring a book arguing that unintegrated, uneducated immigrants posed an existential threat to Germany, and that educated Germans needed to out-breed them.
Economically, the danger right now is that even if Germany's growth so far has remained strong, Europe as a whole may be sliding into recession. Austerity measures to address the debt crisis take money out of national economies, making lower growth more likely. Already in France -- one of the stronger countries, economically -- growth predictions for next year have been revised down from 1.75 percent to 1 percent, and that was before France's latest round of austerity measures were announced.
As in most countries, there are plenty of preexisting resentments that this sort of economic stagnation could inflame. Though Turkish immigrants were targeted in the string of murders, represent the largest and most prominent population that Germans might consider un-intregrated, and are viewed with particular suspicion, Germany also hosts plenty of immigrants from southern and eastern Europe. German fears of Muslim extremists among the Turkish population haven't helped integration, and while changes in the highly old-fashioned German blood-based citizenship law took effect back in 2000, many immigrants still feel themselves facing an unfair battle when it comes to finding jobs and working their way up.
They're not imagining it, either: a study in 2010 found firms overall 14 percent more likely, and small firms 24 percent more likely, to follow up with an applicant with a German-sounding name than with one with a Turkish-sounding name. With German neighbors confronted with statistically confirmable higher crime rates in the immigrant populations, both sides have things to complain about. It's possible that natural stores of goodwill and generosity are rapidly being depleted as well, as all residents deal with belt tightening in order for Germany to bail out its more profligate southern European neighbors. Despite Germany's best and most generous efforts, Reuters reported Wednesday that "bond market contagion is spreading across Europe."
Who knows to what extent Germany will see more of the kind of tension on display in the past few years, most disgustingly in the string of neo-Nazi-perpetrated murders. One thing's for sure, though: Germany's doing very well economically right now compared to the rest of Europe, and arguably even compared to the U.S. So if Germany should be worried about the social effects of economic stagnation, a whole lot of other countries probably should be worried too -- perhaps even more so.
In the United States, when an unmarried man has a baby, his partner can give it up without his consent—unless he happens to know about an obscure system called the responsible father registry.
Christopher Emanuel first met his girlfriend in the fall of 2012, when they were both driving forklifts at a warehouse in Trenton, South Carolina. She was one of a handful of women on the job; she was white and he was black. She ignored him at first, and Emanuel saw it as a challenge. It took multiple attempts to get her phone number. He says he “wasn’t lonely, but everybody wants somebody. Nothing wrong with being friends.”
Emanuel, who is now 25, describes himself as a non-discriminatory flirt. He was popular in high school and a state track champion. According to the Aiken High School 2008 yearbook, he was voted “Most Attractive” and “Best Dressed.” Even his former English teacher Francesca Pataro describes him as a “ray of sunshine.” Emanuel says he’s “talked”—euphemistically speaking—with a lot of women: “Black, Puerto Rican, Egyptian, and Vietnamese.” But before he met this girlfriend, he says, he had never seriously dated a white girl.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the Far West Side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
The banking industry needs more than regulation. It needs a new culture.
The call came from another trader near midnight one night in ‘95. I assumed it was about a crisis in the financial markets, something bad happening in Asia. No, it was about a strip club. “Dude, turn on the TV news. Giuliani is raiding the Harmony Theater.”
The Harmony Theater was a two-level dive club in lower Manhattan, popular among Wall Streeters because it bent rules. It was a place where almost anything, including drugs and sex, could be bought in the open.
When I turned on the TV I saw a swarm of close to a hundred police, many in riot gear, escorting handcuffed strippers and sad-looking clients into waiting police vans. No traders, or at least none that my friends or I knew, were arrested that night.
As the Vermont senator gains momentum, Claire McCaskill rushes to the frontrunner’s defense.
Obscured by the recent avalanche of momentous news is this intriguing development from the campaign trail: The Hillary Clinton campaign now considers Bernie Sanders threatening enough to attack. Fresh off news that Sanders is now virtually tied with Hillary in New Hampshire, Claire McCaskill went on Morning Joe on June 25 to declare that “the media is giving Bernie a pass … they’re not giving the same scrutiny to Bernie that they’re certainly giving to Hillary.”
The irony here is thick. In 2006, McCaskill said on Meet the Press that while Bill Clinton was a great president, “I don’t want my daughter near him.” Upon hearing the news, according to John Heilemann and Mark Halperin’s book Game Change, Hillary exclaimed, “Fuck her,” and cancelled a fundraiser for the Missouri senator. McCaskill later apologized to Bill Clinton, and was wooed intensely by Hillary during the 2008 primaries. But she infuriated the Clintons again by endorsing Barack Obama. In their book HRC, Aimee Parnes and Jonathan Allen write that, “‘Hate’ is too weak a word to describe the feelings that Hillary’s core loyalists still have for McCaskill.”
Most adults can’t remember much of what happened to them before age 3 or so. What happens to the memories formed in those earliest years?
My first memory is of the day my brother was born: November 14, 1991. I can remember my father driving my grandparents and me over to the hospital in Highland Park, Illinois, that night to see my newborn brother. I can remember being taken to my mother’s hospital room, and going to gaze upon my only sibling in his bedside cot. But mostly, I remember what was on the television. It was the final two minutes of a Thomas the Tank Engine episode. I can even remember the precise story: “Percy Takes the Plunge,” which feels appropriate, given that I too was about to recklessly throw myself into the adventure of being a big brother.
In sentimental moments, I’m tempted to say my brother’s birth is my first memory because it was the first thing in my life worth remembering. There could be a sliver of truth to that: Research into the formation and retention of our earliest memories suggests that people’s memories often begin with significant personal events, and the birth of a sibling is a textbook example. But it was also good timing. Most people’s first memories date to when they were about 3.5 years old, and that was my age, almost to the day, when my brother was born.
New data shows that students whose parents make less money pursue more “useful” subjects, such as math or physics.
In 1780, John Adams wrote a letter to his wife, Abigail, in which he laid out his plans for what his children and grandchildren would devote their lives to. Having himself taken the time to master “Politicks and War,” two revolutionary necessities, Adams hoped his children would go into disciplines that promoted nation-building, such as “mathematicks,” “navigation,” and “commerce.” His plan was that in turn, those practical subjects would give his children’s children room “to study painting, poetry, musick, architecture, statuary, tapestry, and porcelaine.”
Two-hundred and thirty-five years later, this progression—“from warriors to dilettantes,” in the words of the literary scholar Geoffrey Galt Harpham—plays out much as Adams hoped it would: Once financial concerns have been covered by their parents, children have more latitude to study less pragmatic things in school. Kim Weeden, a sociologist at Cornell, looked at National Center for Education Statistics data for me after I asked her about this phenomenon, and her analysis revealed that, yes, the amount of money a college student’s parents make does correlate with what that person studies. Kids from lower-income families tend toward “useful” majors, such as computer science, math, and physics. Those whose parents make more money flock to history, English, and performing arts.
In 1992, the neuroscientist Richard Davidson got a challenge from the Dalai Lama. By that point, he’d spent his career asking why people respond to, in his words, “life’s slings and arrows” in different ways. Why are some people more resilient than others in the face of tragedy? And is resilience something you can gain through practice?
The Dalai Lama had a different question for Davidson when he visited the Tibetan Buddhist spiritual leader at his residence in Dharamsala, India. “He said: ‘You’ve been using the tools of modern neuroscience to study depression, and anxiety, and fear. Why can’t you use those same tools to study kindness and compassion?’ … I did not have a very good answer. I said it was hard.”
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Gentrification is pushing long-term residents out of urban neighborhoods. Can collective land ownership keep prices down permanently?
AUSTIN, Tex.—Not long ago, inner cities were riddled with crime and blight and affluent white residents high-tailed it to the suburbs, seeking better schools, safer streets, and, in some cases, fewer minority neighbors.
But today, as affluent white residents return to center cities, people who have lived there for years are finding they can’t afford to stay.
Take the case of the capital city of Texas, where parts of East Austin, right next to downtown, are in the process of becoming whiter, and hip restaurants, coffee shops, and even a barcatering to bicyclists are opening. Much of Austin’s minority population, meanwhile, is priced out, and so they’re moving to far-out suburbs such as Pflugerville and Round Rock, where rents are affordable and commutes are long.