Once our soldiers leave the theater, all that will remain is a clinical and codified policy of assassination writ large
A man carries a bag over his shoulder as he pulls a suitcase in Kabul
On Wednesday, the New York Timesreported that Pakistani officials, eyeing President Obama's spurious timeline for withdrawal from Afghanistan, are "watching as the war, in their view, goes badly and are waiting for their share of the Afghan spoils." The report added that Pakistan's generals and spymasters "appear to have little incentive to bargain away their demands or to modify their side of the ledger," confident that the president lacks the political will to see the war through. In December, U.S. forces will begin withdrawing from Afghanistan. Those combat troops deployed as part of the surge will come home in September 2012. If there is a strategic military reason for that particular date, David Petraeus is unaware of it. David Axelrod might have a keener insight on the matter.
Last month, Stanley McChrystal told the Council on Foreign Relations that we're just over the 50 percent mark in Afghanistan. The retired general noted that where we're providing security, "The change has been stunning. The ability to move crops around, the ability to apply governance and whatnot, has been good." But that requires boots on the ground and men with rifles. Where the Coalition footprint is light, meanwhile, the Taliban "campaign of assassination is terrifying to people, because it makes everyone feel under threat." During his recent confirmation hearings to take the helm at CIA, General Petraeus called the president's withdrawal plan "a more aggressive formulation, if you will, in terms of the timeline than what we had recommended." In Petraeus-speak, this was the equivalent of banging his shoe on the table.
Ten years ago, who would have thought that victory in Afghanistan meant luring the Taliban to the bargaining table? And who would have been surprised when the Taliban then assassinated our proxy negotiator? (There's no need to reach back ten years; in 2010, the Taliban said point blank that they intended to kill members of the High Peace Council.) With the military security option all but exhausted (and thus unavailable to support the remarkable work of civil affairs teams), and diplomacy a hopeless endeavor, the United States and Afghanistan can now look forward to an eternity of Predator drones primed with Hellfire missiles.
It would be hard to improve on essays by Jane Mayer and Conor Friedersdorf on the immorality of drone warfare. But drone warfare is what we're left with. Sherman famously said, "There's many a boy here today who looks on war as all glory but it is all hell." Small communities know that hell and reel when their sons become men, become infantrymen, and never return from third world wastelands. Military spouses know that hell when chaplains in Class A uniforms knock at the door, hats in hand. Combat veterans know that hell better than anyone. And collectively -- oftentimes tragically -- the results of war inform our culture and serve as society's most effective moderating influence. There are many good reasons to go to war, but when we don't, it's often because we know how terrible a thing it is.
Humanity can be found and understood in the best and worst of war. But drones change the equation. It's the worst kind of war, a frightening new enterprise that we've embraced, celebrate, and laugh about. But there's something dishonorable about it. It's the aerial equivalent of roadside IEDs. It's the only kind of war America seems willing to fight anymore, and that is what we're leaving behind in Afghanistan. To be clear, "fairness" should never be an objective of war. But almost by definition, this is not war. Once our soldiers leave the theater, all that will remain is a clinical and codified policy of assassination writ large, with virtually no public scrutiny. It won't be front-page news when drones vaporize innocents, and it won't be front-page news when drones vaporize al-Qaeda operatives, because we've got no skin in the game. It's just robots hunting ghosts.
How long will Afghans agree to that? Are we even asking? Or will this silent non-war be negotiated with our man in Kabul, who, until he was convenient to this administration, was deemed corrupt and incompetent? And how long will Pakistan allow missiles to materialize from nowhere and leave behind craters and corpses? How about the next government, and what are we prepared to do if they say no? The White House has established a precedent that borders are just fine for the people at Rand McNally, but meaningless in the context of drone warfare. Consent of the Congress is a quaint relic; as proven in Libya, the president doesn't need authorization so long as we get a nice snuff film at the end.
Afghanistan is a war worth seeing through. Last week, I spoke with Michael Yon, a writer who's spent four years, cumulatively, in Iraq and Afghanistan -- three of those in combat. According to Yon, as withdrawal moves from concept to reality, "Many troops see their actions will be for naught. They've done their parts and have succeeded when properly resourced, but they see the presidential decisions for what they are. The unit that I last embedded with, 4-4 Cav, was clearly making progress and they know it, but they also see the light at the end of the tunnel is turned off, and that's due to politics. We waited a long time to get serious here, and never got totally serious."
At any rate, says Yon, "The war is largely forgotten. Soldiers who have been going back on leave and are shocked when many Americans don't realize that there is a no-kidding war going on here. I've done my best to highlight some of them." He adds, "The trajectory of the war favors the enemies. If the president precipitously reduces our footprint, the war will be lost. The good news (for somebody) is that most Americans don't seem to realize that we are still in a war, so they won't realize that we lost."
But at least we fought a war that could be forgotten. As America turns to drone technology, more than ever we will be fighting wars we never knew about in the first place.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
I spent a year in Tromsø, Norway, where the “Polar Night” lasts all winter—and where rates of seasonal depression are remarkably low. Here’s what I learned about happiness and the wintertime blues.
Located over 200 miles north of the Arctic Circle, Tromsø, Norway, is home to extreme light variation between seasons. During the Polar Night, which lasts from November to January, the sun doesn’t rise at all. Then the days get progressively longer until the Midnight Sun period, from May to July, when it never sets. After the midnight sun, the days get shorter and shorter again until the Polar Night, and the yearly cycle repeats.
So, perhaps understandably, many people had a hard time relating when I told them I was moving there.
“I could never live there,” was the most common response I heard. “That winter would make me so depressed,” many added, or “I just get so tired when it’s dark out.”
But the Polar Night was what drew me to Tromsø in the first place.
For centuries, experts have predicted that machines would make workers obsolete. That moment may finally be arriving. Could that be a good thing?
1. Youngstown, U.S.A.
The end of work is still just a futuristic concept for most of the United States, but it is something like a moment in history for Youngstown, Ohio, one its residents can cite with precision: September 19, 1977.
For much of the 20th century, Youngstown’s steel mills delivered such great prosperity that the city was a model of the American dream, boasting a median income and a homeownership rate that were among the nation’s highest. But as manufacturing shifted abroad after World War II, Youngstown steel suffered, and on that gray September afternoon in 1977, Youngstown Sheet and Tube announced the shuttering of its Campbell Works mill. Within five years, the city lost 50,000 jobs and $1.3 billion in manufacturing wages. The effect was so severe that a term was coined to describe the fallout: regional depression.
The social network learns more about its users than they might realize.
Facebook, you may have noticed, turned into a rainbow-drenched spectacle following the Supreme Court’s decision Friday that same-sex marriage is a Constitutional right.
By overlaying their profile photos with a rainbow filter, Facebook users began celebrating in a way we haven't seen since March 2013, when 3 million peoplechanged their profile images to a red equals sign—the logo of the Human Rights Campaign—as a way to support marriage equality. This time, Facebook provided a simple way to turn profile photos rainbow-colored. More than 1 million people changed their profile in the first few hours, according to the Facebook spokesperson William Nevius, and the number continues to grow.
“This is probably a Facebook experiment!” joked the MIT network scientist Cesar Hidalgo on Facebook yesterday. “This is one Facebook study I want to be included in!” wrote Stacy Blasiola, a communications Ph.D. candidate at the University of Illinois, when she changed her profile.
A day after default, there's no deal in sight—and Greece’s defiant prime minister says Sunday's referendum will still happen.
July 1, 2015 11:01 a.m.
The referendum will go on, says Greece’s Prime Minister Alexis Tsipras. Yesterday, there was doubt about whether Sunday’s referendum—where Greeks would decide whether to accept its creditors conditions—would still happen. If Greece had managed to secure a third bailout, or an extension from the IMF, there would theoretically be no need for the referendum.
Neither of those two things happened, and Tsipras addressed the nation on Greek television an hour ago to confirm that the referendum will take place. He’s also not backing down from his original position, strongly urging Greeks to vote “no.” Tsipras has since tweeted 18 updates on his position, including this: “You're being blackmailed & urged to vote Yes to all of institutions' measures without any solution to exiting the crisis.”
People labeled “smart” at a young age don’t deal well with being wrong. Life grows stagnant.
At whatever agesmart people develop the idea that they are smart, they also tend to develop vulnerability around relinquishing that label. So the difference between telling a kid “You did a great job” and “You are smart” isn’t subtle. That is, at least, according to one growing movement in education and parenting that advocates for retirement of “the S word.”
The idea is that when we praise kids for being smart, those kids think: Oh good, I'm smart. And then later, when those kids mess up, which they will, they think: Oh no, I'm not smart after all. People will think I’m not smart after all. And that’s the worst. That’s a risk to avoid, they learn.“Smart” kids stand to become especially averse to making mistakes, which are critical to learning and succeeding.
In 1908, photographer Lewis Hine traveled across the U.S. to document child laborers and their workplaces. His portraits were used by reformers to drive legislation that would protect young workers or prohibit their employment.
At the start of the 20th century, labor in America was in short supply, and laws concerning the employment of children were rarely enforced or nonexistent. While Americans at the time supported the role of children working on family farms, there was little awareness of the other forms of labor being undertaken by young hands. In 1908, photographer Lewis Hine was employed by the newly-founded National Child Labor Committee (NCLC) to document child laborers and their workplaces nationwide. His well-made portraits of young miners, mill workers, cotton pickers, cigar rollers, newsboys, pin boys, oyster shuckers, and factory workers put faces on the issue, and were used by reformers to raise awareness and drive legislation that would protect young workers or prohibit their employment. After several stalled attempts in congress, the NCLC-backed Fair Labor Standards Act passed in 1938 with child labor provisions that remain the law of the land today, barring the employment of anyone under the age of 16.
The untold story of the improbable campaign that finally tipped the U.S. Supreme Court.
On May 18, 1970, Jack Baker and Michael McConnell walked into a courthouse in Minneapolis, paid $10, and applied for a marriage license. The county clerk, Gerald Nelson, refused to give it to them. Obviously, he told them, marriage was for people of the opposite sex; it was silly to think otherwise.
Baker, a law student, didn’t agree. He and McConnell, a librarian, had met at a Halloween party in Oklahoma in 1966, shortly after Baker was pushed out of the Air Force for his sexuality. From the beginning, the men were committed to one another. In 1967, Baker proposed that they move in together. McConnell replied that he wanted to get married—really, legally married. The idea struck even Baker as odd at first, but he promised to find a way and decided to go to law school to figure it out.
The question is at the center of the Greek crisis.
In 1961, the economist Robert Mundell published a paper laying out, per the title, “A Theory of Optimum Currency Areas.” In it, he inquired about the appropriate geographic extent of a shared unit of money. Was it the world? A country? Part of a country? A border-spanning region of, say, the western parts of the United States and Canada, with a separate currency circulating in the eastern parts of the two countries?
“It might seem at first that the question is purely academic,” he wrote, “since it hardly seems within the realm of political feasibility that national currencies would ever be abandoned in favor of any other arrangement.” But it was worth considering anyway, in part because “certain parts of the world are undergoing processes of economic integration and disintegration,” and an idea of what an “optimum currency area” would look like could help “clarify the meaning of these experiments.”
Mike Huckabee and Ted Cruz are suggesting there might be ways for states and cities to nullify the justices’ ruling. They’re wrong.
The Supreme Court’s decision last week did make gay marriage legal around the nation. Unfortunately for social conservatives, it did not, however, make nullification legal around the nation.
Nullification is the historical idea that states can ignore federal laws, or pass laws that supersede them. This concept has a long but not especially honorable pedigree in U.S. history. Its origins date back to antebellum America, where Southern states tried to nullify tariffs and Northern states tried to nullify fugitive-slave laws. In the 1950s, after Brown v. Board of Education, some Southern states tried to pass laws to avoid integrating schools. It didn’t work, because nullification is not constitutional.