Opinion polls and regional media coverage suggest that the anti-Assad protests are widely backed the citizens of Arab countries, and they might even support an intervention -- though not one by the West
Foreign ministers at the Arab League headquarters on October 16 to discuss suspending Syria from the Arab League / AP
As atrocities in Syria continue, the question is inevitable: is the international community doing enough? Certainly the Syrian regime is, in analyst-speak, "increasingly isolated," but what does that actually mean? There have been the usual condemnations of violence. Individuals like the U.N. high commissioner for human rights have called for the international community to protect Syrian civilians. It's no surprise, of course, that the Western bit of the international community in particular is increasingly irritated, to say the least, with Syrian president Bashar al-Assad. But if you're really looking to nail down what kind of "isolation" we're talking about, perhaps the best indicator lies in the attitude of the Arab world.
The big pan-Arab dailies, at least, appear to universally support the anti-Assad protesters. Furthermore, a new public opinion poll out Tuesday suggests this trend extends to ordinary citizens -- in other words, this is not a case of media elite-public divide. On the one hand, this seems obvious: even over the summer, an Arab American Institute poll found that while a plurality of respondents in their "Arab Attitudes" survey thought it was "too early" to call the Arab Spring, the second most popular response was that the uprisings were leaving the Arab world "better off." On the other hand, consider the particulars: many in the Arab world are sensitive to signs of foreign interference, or even foreign judgment and the infiltration of Western values. Many in the Arab world also want leaders who prove themselves against Israel: Assad has unquestionably done that. Neither Israel nor its European and American supporters has been overly fond of the Syrian regime.
But it appears that favorability to the Arab Spring overrides these concerns. An article at the daily Al-Hayat directly addresses some of these issues, for example the fear of foreign interference, also expressed in an article in Al-Quds Al-Arabi (a notably pro-Palestinian and often anti-Western paper). "What if the people rebel and cannot achieve victory?" the author at Al-Hayat asks. "There must be no foreign interference," runs the refrain. "The problem with this way of thinking," though, the author continues, referring to the hardliners, is that "first, adherents [to this creed] love strategy and geopolitics and their calculations more than they love the people [...] Second, they hate America more than they love the people." Third, the article continues, somewhat redundantly, this view shows insufficient interest in supporting individual Arab communities.
It's interesting to see the pro-Palestinian and generally aggressively anti-Western Al-Quds Al-Arabi also siding with the Syrian people. The paper runs one article questioning dictators' mindsets, another with a Syrian's recollection of his own disillusionment process, and another flatly stating in the first sentence, "It is not correct for one to ignore the great pain of Syria." This last article also talks about "the regime of Bashar al-Assad, who repeats the massacres of his father," comparing those massacres to terrorism. The article argues that the Syrian people "deserve" a chance to build a "modern national democratic Arab state."
Even those articles concerned with regional stability are quick to express horror at Assad's actions. The Egyptian Al Ahram, for example, describes "growing fears that Syria will slide into civil war," but also distastefully refers to the "Syrian regime's excessive use of force" and "opposition leaders who are being murdered in suspicious transactions." Asharq Al-Awsat published an article worrying about regional repercussions, as Syria was once the "corner joint in the relationship between Iran and Turkey." It also dedicates another article almost entirely to expressing skepticism at Assad's feints at reform.
In addition, New York Times readers might note that the Times's Anthony Shadid isn't the only one suggesting Qaddafi's killing might embolden the Syrian opposition. It's also a view widely held in the Arabic-language media: "If there were those who thought that the violent repression of demonstrations would keep Arab rulers from Mubarak's fate," runs an Al-Qudspiece, "the shattered body of Libya's former governor has shown the alternative to the detention cage."
All this isn't to say that the Arab world isn't still highly skeptical of Western attitudes on the Arab Spring -- readers trolling through online articles will come across some pretty aggressive denunciations of NATO's involvement in Libya. But if you're looking for proof of the near universality of support for Syria's protesters, look no further than a report published today by the Arab American Institute.
"The overwhelming majority of Arabs in the six nations covered in the survey side with those Syrians demonstrating against the government (from 83% in Morocco to 100% in Jordan). And when asked whether Bashar Al Assad can continue to govern, the highest affirmative ratings he receives are 15% in Morocco and 14% in Egypt.
Most telling is the scant support the Syrian leader receives in Lebanon. From other results ... we can see that the Lebanese haven't stopped giving Hezbollah a net favorable rating and more than one-half of Lebanese Shia have a favorable view of the role played by Iran in Syria. But in questions dealing with the Syrian leader, it is clear that whatever support he might have commanded in the past is now gone."
So what does that mean for those who'd like to see the international community intervene to stop the slaughter of the opposition? Actually, the poll addresses this, too, and the message is exactly what you'd expect from reading the Arabic-language media on the subject:
"Turkey's interventions with Syria to date have won majority support in every Arab country [...] The country receiving the lowest rating for its role in Syria is the United States, which should serve as a cautionary note for U.S. policy-makers. [...] Syria appears not to be a place where U.S. interference will ultimately be welcomed."
Is Syria the place where the countries of the Middle East will finally start policing themselves, calling repressive regimes on their games -- at least the worst of them? Hard to know what CIA analysts would say to that right now, but the public opinion and media message is clear: it's not as far-out a suggestion as you might think.
California Representative Adam Schiff, the ranking Democrat on the House Intelligence Committee, has decided to come out in favor of the nuclear agreement.
Earlier this year, California Representative Adam Schiff, the ranking Democrat on the House Intelligence Committee, told me he had serious doubts about Iran’s intentions as it pursued a nuclear deal with the United States and five other world powers. He also said he was somewhat worried about the scale of possible American concessions during the talks. Schiff, who I described in a post at the time as a “moderate’s moderate,” suggested to me that he wanted to see President Obama achieve an important foreign-policy success, but as a Jew, he wanted to make sure that an anti-Semitic regime—both he and Obama agree that Iran is ruled by an anti-Semite—would not be allowed to become a nuclear-weapons state. At the time, he told me he was “uncommitted” and that he would “remain uncommitted” until he had time to review a final deal, should a final deal materialize.
Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
And if thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing today.
— Deuteronomy 15: 12–15
Besides the crime which consists in violating the law, and varying from the right rule of reason, whereby a man so far becomes degenerate, and declares himself to quit the principles of human nature, and to be a noxious creature, there is commonly injury done to some person or other, and some other man receives damage by his transgression: in which case he who hath received any damage, has, besides the right of punishment common to him with other men, a particular right to seek reparation.
Writing used to be a solitary profession. How did it become so interminably social?
Whether we’re behind the podium or awaiting our turn, numbing our bottoms on the chill of metal foldout chairs or trying to work some life into our terror-stricken tongues, we introverts feel the pain of the public performance. This is because there are requirements to being a writer. Other than being a writer, I mean. Firstly, there’s the need to become part of the writing “community”, which compels every writer who craves self respect and success to attend community events, help to organize them, buzz over them, and—despite blitzed nerves and staggering bowels—present and perform at them. We get through it. We bully ourselves into it. We dose ourselves with beta blockers. We drink. We become our own worst enemies for a night of validation and participation.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
In departing from the religious rhetoric of hope and focusing on the “struggle,” Ta-Nehisi Coates retains the ability to relate to his multiple audiences.
When you review Ta-Nehisi Coates in The Atlantic lots of people email you to tell you what you should have said. In this final installment of the Between the World and Me Book Club, I’m exercising some privilege by responding to some of that feedback.
Many white readers seem confused about my interpretation of the book as two texts in the first of three essays. To put a finer point on that, this book’s primary audience is white people. That is not to say that the book doesn’t also appeal to other readers, but rather, that the literary device of a book written as an open letter describes a racial reality that would only surprise white readers. And Coates goes about filling in those holes with remarkable effect for all readers. For example, Coates’s parental anxieties translate into a brilliantly bracing critique of capitalism that deftly links the history of enslaved labor to everything from global inequality to climate change.
Even when a dentist kills an adored lion, and everyone is furious, there’s loftier righteousness to be had.
Now is the point in the story of Cecil the lion—amid non-stop news coverage and passionate social-media advocacy—when people get tired of hearing about Cecil the lion. Even if they hesitate to say it.
But Cecil fatigue is only going to get worse. On Friday morning, Zimbabwe’s environment minister, Oppah Muchinguri, called for the extradition of the man who killed him, the Minnesota dentist Walter Palmer. Muchinguri would like Palmer to be “held accountable for his illegal action”—paying a reported $50,000 to kill Cecil with an arrow after luring him away from protected land. And she’s far from alone in demanding accountability. This week, the Internet has served as a bastion of judgment and vigilante justice—just like usual, except that this was a perfect storm directed at a single person. It might be called an outrage singularity.
The Wall Street Journal’s eyebrow-raising story of how the presidential candidate and her husband accepted cash from UBS without any regard for the appearance of impropriety that it created.
The Swiss bank UBS is one of the biggest, most powerful financial institutions in the world. As secretary of state, Hillary Clinton intervened to help it out with the IRS. And after that, the Swiss bank paid Bill Clinton $1.5 million for speaking gigs. TheWall Street Journal reported all that and more Thursday in an article that highlights huge conflicts of interest that the Clintons have created in the recent past.
The piece begins by detailing how Clinton helped the global bank.
“A few weeks after Hillary Clinton was sworn in as secretary of state in early 2009, she was summoned to Geneva by her Swiss counterpart to discuss an urgent matter. The Internal Revenue Service was suing UBS AG to get the identities of Americans with secret accounts,” the newspaper reports. “If the case proceeded, Switzerland’s largest bank would face an impossible choice: Violate Swiss secrecy laws by handing over the names, or refuse and face criminal charges in U.S. federal court. Within months, Mrs. Clinton announced a tentative legal settlement—an unusual intervention by the top U.S. diplomat. UBS ultimately turned over information on 4,450 accounts, a fraction of the 52,000 sought by the IRS.”
The Internet is awash with guides for finding success on the crowdfunding website Kickstarter. A quick search yields (in numerical order):
“6 Tips From Kickstarter on How to Run a Successful Crowdfunding Campaign”
“Crowdfunding Secrets: 7 Tips For Kickstarter Success”
“8 Things I Learned From My (Failed) Kickstarter Campaign”
“Kicking Ass & Taking Donations: 9 Tips on Funding Your Kickstarter Project”
“10 Tips I Wish I Knew Before I Launched My Kickstarter Campaign”
And so on.
But the best advice to those seeking money online might sound more like this: Be thin, fair-skinned, and attractive.
It is true that in many realms, crowdfunding has delivered on its democratic promise. Take female entrepreneurship: It’s been shown that professional investors have consistently view pitches from men more favorably than those from women, even when the content of those pitches was the same. Kickstarter has subverted that. On the site, projects launched by women are more likely to secure funding than those started by men.
Bernie Sanders and Jeb Bush look abroad for inspiration, heralding the end of American exceptionalism.
This election cycle, two candidates have dared to touch a third rail in American politics.
Not Social Security reform. Not Medicare. Not ethanol subsidies. The shibboleth that politicians are suddenly willing to discuss is the idea that America might have something to learn from other countries.
The most notable example is Bernie Sanders, who renewed his praise for Western Europe in a recent interview with Ezra Klein. “Where is the UK? Where is France? Germany is the economic powerhouse in Europe,” Sanders said. “They provide health care to all of their people, they provide free college education to their kids.”
On ABC’s This Week in May, George Stephanopoulos asked Sanders about this sort of rhetoric. “I can hear the Republican attack ad right now: ‘He wants American to look more like Scandinavia,’” the host said. Sanders didn’t flinch:
Some say the so-called sharing economy has gotten away from its central premise—sharing.
This past March, in an up-and-coming neighborhood of Portland, Maine, a group of residents rented a warehouse and opened a tool-lending library. The idea was to give locals access to everyday but expensive garage, kitchen, and landscaping tools—such as chainsaws, lawnmowers, wheelbarrows, a giant cider press, and soap molds—to save unnecessary expense as well as clutter in closets and tool sheds.
The residents had been inspired by similar tool-lending libraries across the country—in Columbus, Ohio; in Seattle, Washington; in Portland, Oregon. The ethos made sense to the Mainers. “We all have day jobs working to make a more sustainable world,” says Hazel Onsrud, one of the Maine Tool Library’s founders, who works in renewable energy. “I do not want to buy all of that stuff.”