Opinion polls and regional media coverage suggest that the anti-Assad protests are widely backed the citizens of Arab countries, and they might even support an intervention -- though not one by the West
Foreign ministers at the Arab League headquarters on October 16 to discuss suspending Syria from the Arab League / AP
As atrocities in Syria continue, the question is inevitable: is the international community doing enough? Certainly the Syrian regime is, in analyst-speak, "increasingly isolated," but what does that actually mean? There have been the usual condemnations of violence. Individuals like the U.N. high commissioner for human rights have called for the international community to protect Syrian civilians. It's no surprise, of course, that the Western bit of the international community in particular is increasingly irritated, to say the least, with Syrian president Bashar al-Assad. But if you're really looking to nail down what kind of "isolation" we're talking about, perhaps the best indicator lies in the attitude of the Arab world.
The big pan-Arab dailies, at least, appear to universally support the anti-Assad protesters. Furthermore, a new public opinion poll out Tuesday suggests this trend extends to ordinary citizens -- in other words, this is not a case of media elite-public divide. On the one hand, this seems obvious: even over the summer, an Arab American Institute poll found that while a plurality of respondents in their "Arab Attitudes" survey thought it was "too early" to call the Arab Spring, the second most popular response was that the uprisings were leaving the Arab world "better off." On the other hand, consider the particulars: many in the Arab world are sensitive to signs of foreign interference, or even foreign judgment and the infiltration of Western values. Many in the Arab world also want leaders who prove themselves against Israel: Assad has unquestionably done that. Neither Israel nor its European and American supporters has been overly fond of the Syrian regime.
But it appears that favorability to the Arab Spring overrides these concerns. An article at the daily Al-Hayat directly addresses some of these issues, for example the fear of foreign interference, also expressed in an article in Al-Quds Al-Arabi (a notably pro-Palestinian and often anti-Western paper). "What if the people rebel and cannot achieve victory?" the author at Al-Hayat asks. "There must be no foreign interference," runs the refrain. "The problem with this way of thinking," though, the author continues, referring to the hardliners, is that "first, adherents [to this creed] love strategy and geopolitics and their calculations more than they love the people [...] Second, they hate America more than they love the people." Third, the article continues, somewhat redundantly, this view shows insufficient interest in supporting individual Arab communities.
It's interesting to see the pro-Palestinian and generally aggressively anti-Western Al-Quds Al-Arabi also siding with the Syrian people. The paper runs one article questioning dictators' mindsets, another with a Syrian's recollection of his own disillusionment process, and another flatly stating in the first sentence, "It is not correct for one to ignore the great pain of Syria." This last article also talks about "the regime of Bashar al-Assad, who repeats the massacres of his father," comparing those massacres to terrorism. The article argues that the Syrian people "deserve" a chance to build a "modern national democratic Arab state."
Even those articles concerned with regional stability are quick to express horror at Assad's actions. The Egyptian Al Ahram, for example, describes "growing fears that Syria will slide into civil war," but also distastefully refers to the "Syrian regime's excessive use of force" and "opposition leaders who are being murdered in suspicious transactions." Asharq Al-Awsat published an article worrying about regional repercussions, as Syria was once the "corner joint in the relationship between Iran and Turkey." It also dedicates another article almost entirely to expressing skepticism at Assad's feints at reform.
In addition, New York Times readers might note that the Times's Anthony Shadid isn't the only one suggesting Qaddafi's killing might embolden the Syrian opposition. It's also a view widely held in the Arabic-language media: "If there were those who thought that the violent repression of demonstrations would keep Arab rulers from Mubarak's fate," runs an Al-Qudspiece, "the shattered body of Libya's former governor has shown the alternative to the detention cage."
All this isn't to say that the Arab world isn't still highly skeptical of Western attitudes on the Arab Spring -- readers trolling through online articles will come across some pretty aggressive denunciations of NATO's involvement in Libya. But if you're looking for proof of the near universality of support for Syria's protesters, look no further than a report published today by the Arab American Institute.
"The overwhelming majority of Arabs in the six nations covered in the survey side with those Syrians demonstrating against the government (from 83% in Morocco to 100% in Jordan). And when asked whether Bashar Al Assad can continue to govern, the highest affirmative ratings he receives are 15% in Morocco and 14% in Egypt.
Most telling is the scant support the Syrian leader receives in Lebanon. From other results ... we can see that the Lebanese haven't stopped giving Hezbollah a net favorable rating and more than one-half of Lebanese Shia have a favorable view of the role played by Iran in Syria. But in questions dealing with the Syrian leader, it is clear that whatever support he might have commanded in the past is now gone."
So what does that mean for those who'd like to see the international community intervene to stop the slaughter of the opposition? Actually, the poll addresses this, too, and the message is exactly what you'd expect from reading the Arabic-language media on the subject:
"Turkey's interventions with Syria to date have won majority support in every Arab country [...] The country receiving the lowest rating for its role in Syria is the United States, which should serve as a cautionary note for U.S. policy-makers. [...] Syria appears not to be a place where U.S. interference will ultimately be welcomed."
Is Syria the place where the countries of the Middle East will finally start policing themselves, calling repressive regimes on their games -- at least the worst of them? Hard to know what CIA analysts would say to that right now, but the public opinion and media message is clear: it's not as far-out a suggestion as you might think.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
The Republican frontrunner has surged in the polls by taking a tough stance on immigration—and if critics want to stop him, that’s what they need to attack.
A new round of attack ads are heading Donald Trump’s way, some from John Kasich’s campaign and the super PAC backing him, and more in the future from an LLC created specifically to produce anti-Trump messages.
New Day for America’s 47-second ad splices together some of the Republican front-runner’s most awkward video moments: his suggestion he might date his daughter, his claim of “a great relationship with the blacks.” The Kasich campaign’s ad turns Dietrich Bonhoeffer’s famous words “nobody left to speak for me” into a warning from one of John McCain’s fellow Hanoi Hilton POWs that a Trump presidency is a threat to freedom. John Kasich’s Twitter account has fired direct personal challenges to the famously thin-skinned mogul.
An entire industry has been built on the premise that creating gourmet meals at home is simple and effortless. But it isn’t true.
I write about food for a living. Because of this, I spend more time than the average American surrounded by cooking advice and recipes. I’m also a mother, which means more often than not, when I return from work 15 minutes before bedtime, I end up feeding my 1-year-old son squares of peanut-butter toast because there was nothing in the fridge capable of being transformed into a wholesome, homemade toddler meal in a matter of minutes. Every day, when I head to my office after a nourishing breakfast of smashed blueberries or oatmeal I found stuck to the pan, and open a glossy new cookbook, check my RSS feed, or page through a stack of magazines, I’m confronted by an impenetrable wall of unimaginable cooking projects, just sitting there pretending to be totally reasonable meals. Homemade beef barbacoa tacos. Short-rib potpie. “Weekday” French toast. Make-ahead coconut cake. They might as well be skyscraper blueprints, so improbable is the possibility that I will begin making my own nut butters, baking my own sandwich bread, or turning that fall farmer’s market bounty into jars of homemade applesauce.
Some conservatives are defying expectation and backing the Vermont senator.
When Tarie MacMillan switched on her television in August to watch the first Republican presidential debate, she expected to decide which candidate to support.
But MacMillan, a 65-year-old Florida resident, was disappointed. “I looked at the stage and there was nobody out there who I really liked. It just seemed like a showcase for Trump and his ridiculous comments,” she recalled. “It was laughable, and scary, and a real turning point.”
So she decided to back Bernie Sanders, the self-described “Democratic socialist” challenging Hillary Clinton. MacMillan was a lifelong Republican voter until a few weeks ago when she switched her party affiliation to support the Vermont senator in the primary. It will be the first time she’s ever voted for a Democrat.
A bipartisan agreement to replace George W. Bush’s signature No Child Left Behind law could pass next month.
In the next few weeks, a bipartisan majority in Congress is likely to pass a law that, in various ways, repudiates the education legacies of both the Bush and Obama presidencies.
House and Senate negotiators last week agreed to a legislative framework replacing George W. Bush’s signature No Child Left Behind law, a landmark reform of K-12 education placing strict federal requirements on states and schools that proved unworkable over time and led to a culture of testing that drew criticism from liberals and conservatives alike. While some federal benchmarks for accountability will remain in place, the new bill gives much more latitude to the states and restricts the ability of the secretary of education to punish or reward them based on their progress.
If you want to annoy a scientist, say that science isn’t so different from religion. When Ben Carson was challenged about his claim that Darwin was encouraged by the devil, he replied, “I’m not going to denigrate you because of your faith, and you shouldn’t denigrate me for mine.” When the literary theorist Stanley Fish chastised atheists such as Richard Dawkins, he wrote, “Science requires faith too before it can have reasons,” and described those who don't accept evolution as belonging to “a different faith community.”
Scientists are annoyed by these statements because they suggest that science and religion share a certain epistemological status. And, indeed, many humanists and theologians insist that there are multiple ways of knowing, and that religious narratives exist alongside scientific ones, and can even supersede them.
Why are so many kids with bright prospects killing themselves in Palo Alto?
The air shrieks, and life stops. First, from far away, comes a high whine like angry insects swarming, and then a trampling, like a herd moving through. The kids on their bikes who pass by the Caltrain crossing are eager to get home from school, but they know the drill. Brake. Wait for the train to pass. Five cars, double-decker, tearing past at 50 miles an hour. Too fast to see the faces of the Silicon Valley commuters on board, only a long silver thing with black teeth. A Caltrain coming into a station slows, invites you in. But a Caltrain at a crossing registers more like an ambulance, warning you fiercely out of its way.
The kids wait until the passing train forces a gust you can feel on your skin. The alarms ring and the red lights flash for a few seconds more, just in case. Then the gate lifts up, signaling that it’s safe to cross. All at once life revives: a rush of bikes, skateboards, helmets, backpacks, basketball shorts, boisterous conversation. “Ew, how old is that gum?” “The quiz is next week, dipshit.” On the road, a minivan makes a left a little too fast—nothing ominous, just a mom late for pickup. The air is again still, like it usually is in spring in Palo Alto. A woodpecker does its work nearby. A bee goes in search of jasmine, stinging no one.
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
Prosecutors indict a Chicago police officer for first-degree murder and release a “deeply disturbing” video of the shooting.
Updated at 1:25 a.m on November 25.
The city of Chicago released the dashcam footage of Laquan McDonald's final moments Tuesday evening, one day earlier than they had originally announced. City officials gave journalists a link to a third-party site where they would have a one-hour window to download the six-minute and fifty-three-second video clip. (City officials bizarrely cited “limited bandwidth” as the reason for for the time limit.) The website crashed almost immediately, but DNAinfo Chicago uploaded the entire video to YouTube.
The clip begins with a 45-second disclaimer then shows the police vehicle on which the dashboard camera was mounted travel to the scene. Five minutes and fifteen seconds pass before McDonald first appears, walking in the middle of a mostly empty city street near two other police vehicles. McDonald is walking at a brisk pace while carrying something in his left hand. (Police reports say it was a knife.)
When the birds were reintroduced to New England after a long absence, they chose to live in cities instead of the forests they once called home.
William Bradford, looking out at Plymouth from the Mayflower in 1620, was struck by its potential. “This bay is an excellent place,” he later wrote, praising its “innumerable store of fowl.” By the next autumn, the new colonists had learned to harvest the “great store of wild turkeys, of which they took many.”
Soon, they took too many. By 1672, hunters in Massachusetts had “destroyed the breed, so that ‘tis very rare to meet with a wild turkie in the woods.” Turkeys held on in small, isolated patches of land that could not be profitably farmed. But by 1813, they were apparently extirpated from Connecticut; by 1842 from Vermont; and from New York in 1844.
In Massachusetts—land of the Pilgrim’s pride—one tenacious flock hid out on the aptly-named Mount Tom for a while longer. The last bird known to science was shot, stuffed, mounted, and put on display at Yale in 1847, but locals swore they heard the distinctive calls of the toms for another decade. Then the woods fell silent for a hundred years.