From the moment the barbed wire first went up, the barrier was a monument to failure for the Soviet vision of a just society
Fifty years ago this week, the division of Germany into East and West was, literally, etched in stone with the erection of the infamous Berlin Wall. While the wall stood, there were any number of memorials to its brutality, cost, and tragedy -- crosses and flowers marking where loved ones had been shot by the guards on the Wall, attempting to cross from East to West. Nobody, of course, tried to flee across the other way.
But to me, the one image that always best epitomized the tragedy of the wall was a poster-sized photograph I bought at the Berlin Wall when I was an exchange student in Germany in 1978. It was taken the day the "wall" -- which was only barbed wire, to start with -- made the political border between the two halves of Berlin something more ominous. It showed a very little boy at the barbed-wire barrier, reaching his arms up toward an East German soldier, who had put his rifle over his shoulder and was reaching down, across the barbed wire, to pick up the little boy. The soldier's eyes were frightened, and he was looking not at the boy, but over his shoulder, as if to see if anyone was looking.
The story of the photo, related by the press photographer who took it, was that the boy's family had fled across the barbed wire, as many people did in those first, chaotic few days as the wall was being built. But the boy had gotten lost in the frenzy and inadvertently left on the wrong side of the wire. The soldier who chose to lift the boy over to join his family, instead of shooting him, as his orders required, was, in fact, seen by others and taken away. The boy got away safely. But the photographer was never able to find any trace of the soldier again.
That gut-wrenching division of families, friends, a culture and a nation has had many long-lasting consequences. On the 20th anniversary of the Wall's demise, I wrote about some of them here, and about how slow and frustrating the process of healing and change can be. Germany was divided for less than 50 years. Two generations. And yet, even today, the people raised in East Germany are struggling for social and economic equality with their western German counterparts. Having been wrenched apart so brutally, it is now a bit like some of the countries declared by decree after World War I -- dissimilar cultures struggling painfully to find enough common ground to bridge the differences.
The good news is, Germany actually does have a shared cultural and political history that dated at least from the time Otto Von Bismark unified the country in 1871 up until 1945. The bad news is, by 1990, when the country began to try to find its way back to that, there were very few people alive who had been old enough, back before the world wars, to remember that time. What's more, the DNA of East German society and culture actually did change, under its communist Deutsche Demokratische Republik (DDR) government.
And that's the aspect of the story that has struck me the most, the past few weeks, and as Germany solemnly marks the half-century anniversary of the Wall's construction.
Three weeks ago, I was in Vienna, where I spent a few hours at the famous Cafe Central -- an elegant coffee house with tall, marble columns, chandeliers, and impeccably dressed waiters. The great and radical writers and thinkers in Vienna used to congregate there at the beginning of the 20th century. Three of the "regulars" who patronized the cafe between 1907 and 1914 were a certain Vladimir Ilyich Ulyanov, Lev Davidovich Bronstein, and Iosif Vissarionovich Dzhugashvili -- later known to the world as the Marxist revolutionaries Vladimir Lenin, Leon Trotsky, and Josef Stalin.
Sitting there, I could imagine the young revolutionaries, in exile from Russia and surrounded by the opulence of the Hapsburg Empire at its height, arguing vehemently about how to right the wrongs of class and economic disparity in the world. They must have seen the world in very black-and-white terms -- it's almost a prerequisite in order to pursue the extreme means of bloody revolution to achieve your goals. But somewhere in the midst of that certainty and radicalism, there was an idea that the vast gap between rich and poor, and the ostentatious spending and decadence of the rich (a trait stunningly obvious in the gilt halls of 1907 Vienna) was wrong. And that some kind of cooperative society, where equality reigned and people took care of each other, would be a better option.
The dream in its ideal form didn't last long, of course. The revolution was wrought by factions, burdened by bureaucracy and characterized more by brutality than any cooperative utopia from almost its first bloody days. But when I left Vienna, I discovered that the taxi driver taking me to the airport was a recent emigre from Berlin. East Berlin. I asked him about how reunification was going, and he told me about some of the same problems I'd heard before: East Germans being second-class citizens, economic resentment on the part of the West Germans who had to pay to upgrade East Germany, and the like. But then, he said:
"You know, everyone sees it as the West helping the East. But it could have been done better. We could have helped them, too. But nobody wanted what we had to offer."
Intrigued, I asked him to explain. There was a long pause. Then he answered:
"For all the problems of the system, in East Germany, it wasn't all about consumerism. It wasn't how much you could buy, how much ahead of your neighbor you could get. We really did have more of a sense of helping each other out. Community really mattered more to us than things."
A century after those discussions in the Cafe Central, and 50 years after the dream had become such a nightmare echo of its original vision that the government felt compelled to build a wall, top it with barbed wire and armed guards, and back it up with an ominous swath of anti-tank defenses and mine fields in order to force people to stay in the society once envisioned as such a utopia ... some little seed of the dream still existed.
The ideal -- the idea of a fair, egalitarian society where people cared more about each other than about the stuff they could buy -- was, and still is, a noble idea. That the vision went so wrong, in Lenin and Trotsky's world, that it required dogs, barbed wire and walls to try to keep the "vision" intact is itself a tragedy -- one of many tragedies the revolution and its aftermath spawned, over the years. (One could argue, of course, that the bloody methods they employed were almost guaranteed to end badly, or even that humans don't really want that kind of egalitarian utopia.)
On the one hand, the building of the Berlin Wall was an admission of sorts that the glorious revolution, meant to be so attractive that workers around the world would flock to its banner, was a failure. A failure that would lead, not even 30 years later, to the dismantling of that very wall.
And yet, East Berlin and East Germany, walled off from the west, really did change. The values of the two cultures are not identical. How long, I asked my Viennese taxi driver, until he thought Germany would really feel like a single country again?
"At least two generations," he said.
Two generations. The same amount of time it took to be torn apart. Long enough for those who remember the way it used to be to grow old and die. As I got on the plane, I thought about how nice it would be if more of that East German sense of community over consumerism could, in fact, be absorbed into that "new" Germany.
Utopian ideas, it seems, die hard. Even when they're buried beneath a Wall.
An etiquette update: Brevity is the highest virtue.
I recently cut the amount of time I spent on email by almost half, and I think a lot of people could do the same.
I’m sure my approach has made some people hate me, because I come off curt. But if everyone thought about email in the same way, what I’m suggesting wouldn’t be rude. Here are the basic guidelines that are working for me and, so, I propose for all of the world to adopt immediately:
Best? Cheers? Thanks?
None of the above. You can write your name if it feels too naked or abrupt not to have something down there. But it shouldn’t, and it wouldn’t if it were the norm.
Don’t waste time considering if “Dear,” or “Hey” or “[name]!” is appropriate. Just get right into it. Write the recipient’s name if you must. But most people already know their names. Like they already know your name.
Despite prohibitions on American companies doing business in Cuba, the Trump Organization appears to have made a couple forays onto the island.
The candidate of “law and order” sure seems to play fast and loose with the rules when it concerns himself.
Despite longstanding prohibitions on Americans doing business with Cuba, installed as part of the decades-long embargo on that country, the Trump Organization seems to have been quietly, and according to two reports illegally, conducting business on the island for some time.
In July, BusinessWeek’s Jesse Drucker and Stephen Wicary reported on the Trump Organization’s forays into golf-course planning in Cuba. While travel to Cuba has opened up recently, travel is still restricted to a few categories, of which golf is not one. Drucker and Wicary report:
Trump Organization executives and advisers traveled to Havana in late 2012 or early 2013, according to two people familiar with the discussions that took place in Cuba and who spoke on condition of anonymity. Among the company’s more important visitors to Cuba have been Larry Glick, Trump’s executive vice president for strategic development, who oversees golf, and Edward Russo, Trump’s environmental consultant for golf.
All the nominee had to do at the first debate was appear polite and reasonable for 90 minutes. He failed.
HEMPSTEAD, N.Y.—Before this week’s first presidential debate, it was common for Donald Trump’s television surrogates to predict it would echo the sole 1980 encounter between Jimmy Carter and Ronald Reagan.
It turned out, to borrow from another famous debate moment, Donald Trump was no Ronald Reagan.
On the surface, the analogy appeared reasonable. Like Hillary Clinton today, Carter in 1980 bet most of his chips on personally disqualifying Reagan. Carter painted his opponent as unqualified, ill-informed, extreme, and dangerous—an aging entertainer who might trigger a nuclear war through ignorance and belligerence.
For months, enough voters feared Carter might be right to keep him close in the polls, despite enormous dissatisfaction with his job performance. But when Reagan in the debate presented himself as composed, reasonable, and genial (swatting away even accurate Carter recitations of his most outrageous earlier statements with a jaunty “There you go again”) the doubts softened, Carter’s support crumbled, and the Gipper rolled to a landslide.
CHICAGO—It was Nordstrom’s anniversary sale, and Marnie couldn’t help herself. She ran to the shoe display, and, with a swooping bear hug, grabbed up an entire row of gemstone-hued Nikes.
Marnie is a self-identified hoarder, and she was here as part of an intervention of sorts. As she compulsively shopped, looking on were a group of other hoarders and psychologists.
Within seconds, Marnie had laced up a navy-blue pair of sneakers. A sales clerk wandered over. “Can I help you?” she asked, suspiciously.
The shopping expedition took place during the annual conference of the International OCD Foundation this July. Hoarding is one of the many manifestations of Obsessive-Compulsive Disorder, a mental illness that forces its sufferers to perform specific rituals or think disturbing thoughts repeatedly. In the case of hoarding, it’s the uncontrollable desire to acquire and keep things.
In a unique, home-spun experiment, researchers found that centripetal force could help people pass kidney stones—before they become a serious health-care cost.
East Lansing, Michigan, becomes a ghost town during spring break. Families head south, often to the theme parks in Orlando. A week later, the Midwesterners return sunburned and bereft of disposable income, and, urological surgeon David Wartinger noticed, some also come home with fewer kidney stones.
Wartinger is a professor emeritus at Michigan State, where he has dealt for decades with the scourge of kidney stones, which affect around one in 10 people at some point in life. Most are small, and they pass through us without issue. But many linger in our kidneys and grow, sending hundreds of thousands of people to emergency rooms and costing around $3.8 billion every year in treatment and extraction. The pain of passing a larger stone is often compared to child birth.
After Donald Trump became the Republican nominee, he was asked on Fox News about his views on NATO and other American alliances. He gave his familiar “they’re freeloaders” answer:
The fact is we are protecting so many countries that are not paying for the protection. When a country isn’t paying us and these are countries in some cases in most cases that have the ability to pay, and they are not paying because nobody is asking….
We’re protecting all of these countries. They have an agreement to reimburse us and pay us and they are not doing it and if they are not going to do that. We have to seriously rethink at least those countries. It’s very unfair.
My colleague Ta-Nehisi spoke last night with French journalist Iris Deroeux about his time living in Paris and more broadly about race in France compared to the U.S.:
One of audience members of that Facebook Live session was Kaylee Robinson, who wrote in to firstname.lastname@example.org to share her experience living in South Korea as a black woman and the cultural ignorance surrounding her race in the rural school she taught at. (If you’ve ever been a black expat yourself and would like to share your experience living abroad, please drop us a note.) Here’s Kaylee:
I lived and worked in South Korea for three years, and it was the most fascinating and frustrating experience of my life. I taught myself basic Korean and familiarized myself with Korean culture and traditions. While I was prepared in theory to immerse myself in the culture, I was unprepared for the daily racial and cultural microaggressions that came with being the first Black person that my students and colleagues had come in contact with. For example, after the initial Skype interview, my extremely friendly co-teacher casually mentioned how I was much nicer than she had expected. In fact, I was nothing like the angry Black drug dealers and criminals that she had seen on TV.
I taught in rural South Korea, about 1.5 hours from Seoul at a very small elementary school of about 70 students. My first day teaching the second graders highlighted how important my role was as a Black American English teacher. My class consisted of ten adorable, wonderfully excited students who were very curious about me and English class in general. One student came up to me and rubbed my hand and then looked at his hand: “Kaylee-teacher, brown no come off?” He thought my brown skin color was the result of a marker and was surprised that it didn’t come off. A million emotions and thoughts ran through my mind at the moment, some of which I was ashamed of when I remembered that this comment was from a 7-year-old child.
That same first month of teaching, a colleague asked if I had a gun back home because he thought all Black people did. My 5th and 6th graders didn’t understand my natural hair and touched it without asking. And virtually all of my students refused to believe I was American and must be from somewhere in Africa because to them Americans were only blonde and blue-eyed. Parents were frightened to speak to me simply because of what they had seen on TV shows and in movies. And in a small town, every time I walked out of my apartment building I was stared at incessantly. With such an onslaught of questions about my race and culture, I felt my Blackness being chipped away bit by bit, everyday.
They were given the same 120 minutes. But each network presented them its own way.
A presidential debate never really ends. For weeks—until the next matchup—cable news keeps the top clips on rotation, replaying the zingers and goof-ups. (I expect to see Hillary Clinton’s Shaq-like shoulder shimmy about a zillion times before this election concludes.) And what’s wrong with that? A debate is America’s rare chance to compare the candidates head-to-head. Each appearance is worth chewing over.
But if cable-news recaps constitute part of our collective short-term political memory, it’s interesting to see which clips they choose to spotlight—and how their choices vary by network.
For months, the Political TV Ad Archive, a project of the Internet Archive, has faithfully logged when campaign commercials air in key media markets. How they manage to track them is pretty neat: Their software builds an audio fingerprint of each campaign advertisement, then listens for that distinctive waveform on live broadcasts. Using the same technology, the group launched a side project this week, monitoring how clips from Monday’s debate have reappeared on the major news networks.
A new study looks at rates of lethal violence across a thousand species to better understand the evolutionary origins of humanity’s own inhumanity.
Which mammal is most likely to be murdered by its own kind? It’s certainly not humans—not even close. Nor is it a top predator like the grey wolf or lion, although those at least are #11 and #9 in the league table of murdery mammals. No, according to a study led by José María Gómez from the University of Granada, the top spot goes to… the meerkat. These endearing black-masked creatures might be famous for their cooperative ways, but they kill each other at a rate that makes man’s inhumanity to man look meek. Almost one in five meerkats, mostly youngsters, lose their lives at the paws and jaws of their peers.
Gómez’s study is the first thorough survey of violence in the mammal world, collating data on more than a thousand species. It clearly shows that we humans are not alone in our capacity to kill each other. Our closest relatives, the chimpanzees, have been known to wage brutal war, but even apparently peaceful creatures take each other’s lives. When ranked according to their rates of lethal violence, ground squirrels, wild horses, gazelle, and deer all feature in the top 50. So do long-tailed chinchillas, which kill each other more frequently than tigers and bears do.