From the moment the barbed wire first went up, the barrier was a monument to failure for the Soviet vision of a just society
Fifty years ago this week, the division of Germany into East and West was, literally, etched in stone with the erection of the infamous Berlin Wall. While the wall stood, there were any number of memorials to its brutality, cost, and tragedy -- crosses and flowers marking where loved ones had been shot by the guards on the Wall, attempting to cross from East to West. Nobody, of course, tried to flee across the other way.
But to me, the one image that always best epitomized the tragedy of the wall was a poster-sized photograph I bought at the Berlin Wall when I was an exchange student in Germany in 1978. It was taken the day the "wall" -- which was only barbed wire, to start with -- made the political border between the two halves of Berlin something more ominous. It showed a very little boy at the barbed-wire barrier, reaching his arms up toward an East German soldier, who had put his rifle over his shoulder and was reaching down, across the barbed wire, to pick up the little boy. The soldier's eyes were frightened, and he was looking not at the boy, but over his shoulder, as if to see if anyone was looking.
The story of the photo, related by the press photographer who took it, was that the boy's family had fled across the barbed wire, as many people did in those first, chaotic few days as the wall was being built. But the boy had gotten lost in the frenzy and inadvertently left on the wrong side of the wire. The soldier who chose to lift the boy over to join his family, instead of shooting him, as his orders required, was, in fact, seen by others and taken away. The boy got away safely. But the photographer was never able to find any trace of the soldier again.
That gut-wrenching division of families, friends, a culture and a nation has had many long-lasting consequences. On the 20th anniversary of the Wall's demise, I wrote about some of them here, and about how slow and frustrating the process of healing and change can be. Germany was divided for less than 50 years. Two generations. And yet, even today, the people raised in East Germany are struggling for social and economic equality with their western German counterparts. Having been wrenched apart so brutally, it is now a bit like some of the countries declared by decree after World War I -- dissimilar cultures struggling painfully to find enough common ground to bridge the differences.
The good news is, Germany actually does have a shared cultural and political history that dated at least from the time Otto Von Bismark unified the country in 1871 up until 1945. The bad news is, by 1990, when the country began to try to find its way back to that, there were very few people alive who had been old enough, back before the world wars, to remember that time. What's more, the DNA of East German society and culture actually did change, under its communist Deutsche Demokratische Republik (DDR) government.
And that's the aspect of the story that has struck me the most, the past few weeks, and as Germany solemnly marks the half-century anniversary of the Wall's construction.
Three weeks ago, I was in Vienna, where I spent a few hours at the famous Cafe Central -- an elegant coffee house with tall, marble columns, chandeliers, and impeccably dressed waiters. The great and radical writers and thinkers in Vienna used to congregate there at the beginning of the 20th century. Three of the "regulars" who patronized the cafe between 1907 and 1914 were a certain Vladimir Ilyich Ulyanov, Lev Davidovich Bronstein, and Iosif Vissarionovich Dzhugashvili -- later known to the world as the Marxist revolutionaries Vladimir Lenin, Leon Trotsky, and Josef Stalin.
Sitting there, I could imagine the young revolutionaries, in exile from Russia and surrounded by the opulence of the Hapsburg Empire at its height, arguing vehemently about how to right the wrongs of class and economic disparity in the world. They must have seen the world in very black-and-white terms -- it's almost a prerequisite in order to pursue the extreme means of bloody revolution to achieve your goals. But somewhere in the midst of that certainty and radicalism, there was an idea that the vast gap between rich and poor, and the ostentatious spending and decadence of the rich (a trait stunningly obvious in the gilt halls of 1907 Vienna) was wrong. And that some kind of cooperative society, where equality reigned and people took care of each other, would be a better option.
The dream in its ideal form didn't last long, of course. The revolution was wrought by factions, burdened by bureaucracy and characterized more by brutality than any cooperative utopia from almost its first bloody days. But when I left Vienna, I discovered that the taxi driver taking me to the airport was a recent emigre from Berlin. East Berlin. I asked him about how reunification was going, and he told me about some of the same problems I'd heard before: East Germans being second-class citizens, economic resentment on the part of the West Germans who had to pay to upgrade East Germany, and the like. But then, he said:
"You know, everyone sees it as the West helping the East. But it could have been done better. We could have helped them, too. But nobody wanted what we had to offer."
Intrigued, I asked him to explain. There was a long pause. Then he answered:
"For all the problems of the system, in East Germany, it wasn't all about consumerism. It wasn't how much you could buy, how much ahead of your neighbor you could get. We really did have more of a sense of helping each other out. Community really mattered more to us than things."
A century after those discussions in the Cafe Central, and 50 years after the dream had become such a nightmare echo of its original vision that the government felt compelled to build a wall, top it with barbed wire and armed guards, and back it up with an ominous swath of anti-tank defenses and mine fields in order to force people to stay in the society once envisioned as such a utopia ... some little seed of the dream still existed.
The ideal -- the idea of a fair, egalitarian society where people cared more about each other than about the stuff they could buy -- was, and still is, a noble idea. That the vision went so wrong, in Lenin and Trotsky's world, that it required dogs, barbed wire and walls to try to keep the "vision" intact is itself a tragedy -- one of many tragedies the revolution and its aftermath spawned, over the years. (One could argue, of course, that the bloody methods they employed were almost guaranteed to end badly, or even that humans don't really want that kind of egalitarian utopia.)
On the one hand, the building of the Berlin Wall was an admission of sorts that the glorious revolution, meant to be so attractive that workers around the world would flock to its banner, was a failure. A failure that would lead, not even 30 years later, to the dismantling of that very wall.
And yet, East Berlin and East Germany, walled off from the west, really did change. The values of the two cultures are not identical. How long, I asked my Viennese taxi driver, until he thought Germany would really feel like a single country again?
"At least two generations," he said.
Two generations. The same amount of time it took to be torn apart. Long enough for those who remember the way it used to be to grow old and die. As I got on the plane, I thought about how nice it would be if more of that East German sense of community over consumerism could, in fact, be absorbed into that "new" Germany.
Utopian ideas, it seems, die hard. Even when they're buried beneath a Wall.
In the United States, when an unmarried man has a baby, his partner can give it up without his consent—unless he happens to know about an obscure system called the responsible father registry.
Christopher Emanuel first met his girlfriend in the fall of 2012, when they were both driving forklifts at a warehouse in Trenton, South Carolina. She was one of a handful of women on the job; she was white and he was black. She ignored him at first, and Emanuel saw it as a challenge. It took multiple attempts to get her phone number. He says he “wasn’t lonely, but everybody wants somebody. Nothing wrong with being friends.”
Emanuel, who is now 25, describes himself as a non-discriminatory flirt. He was popular in high school and a state track champion. According to the Aiken High School 2008 yearbook, he was voted “Most Attractive” and “Best Dressed.” Even his former English teacher Francesca Pataro describes him as a “ray of sunshine.” Emanuel says he’s “talked”—euphemistically speaking—with a lot of women: “Black, Puerto Rican, Egyptian, and Vietnamese.” But before he met this girlfriend, he says, he had never seriously dated a white girl.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the Far West Side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
As the Vermont senator gains momentum, Claire McCaskill rushes to the frontrunner’s defense.
Obscured by the recent avalanche of momentous news is this intriguing development from the campaign trail: The Hillary Clinton campaign now considers Bernie Sanders threatening enough to attack. Fresh off news that Sanders is now virtually tied with Hillary in New Hampshire, Claire McCaskill went on Morning Joe on June 25 to declare that “the media is giving Bernie a pass … they’re not giving the same scrutiny to Bernie that they’re certainly giving to Hillary.”
The irony here is thick. In 2006, McCaskill said on Meet the Press that while Bill Clinton was a great president, “I don’t want my daughter near him.” Upon hearing the news, according to John Heilemann and Mark Halperin’s book Game Change, Hillary exclaimed, “Fuck her,” and cancelled a fundraiser for the Missouri senator. McCaskill later apologized to Bill Clinton, and was wooed intensely by Hillary during the 2008 primaries. But she infuriated the Clintons again by endorsing Barack Obama. In their book HRC, Aimee Parnes and Jonathan Allen write that, “‘Hate’ is too weak a word to describe the feelings that Hillary’s core loyalists still have for McCaskill.”
Ten years ago, prescription painkiller dependence swept rural America. As the government cracked down on doctors and drug companies, people went searching for a cheaper, more accessible high. Now, many areas are struggling with an unprecedented heroin crisis.
In a beige conference room in Morgantown, West Virginia, Katie Chiasson-Downs, a slight, blond woman with a dimpled smile, read out the good news first. “Sarah is getting married next month, so I expect her to be a little stressed,” she said to the room. “Rebecca is moving along with her pregnancy. This is Betty’s last group with us.”
“Felicia is having difficulties with doctors following up with her care for what she thinks is MRSA,” Chiasson-Downs continued. “Charlie wasn’t here last time, he cancelled. Hank ...”
“Hank needs a sponsor, bad,” said Carl Sullivan, a middle-aged doctor with auburn hair and a deep drawl. “It kind of bothers me that he never gets one.”
“This was Tom’s first time back in the group, he seemed happy to be there,” Chiasson-Downs went on, reading from her list.
As opiate abuse swells in the United States, women are particularly at risk.
Throughout the history of modern medicine, substance-abuse researchers have focused their investigations almost exclusively on men. It wasn't until the 1990s that scientists, prompted by federal funding aimed at enrolling more women in studies, began widely exploring how drug dependence and abuse affects women.
And it turns out that gender differences can be profound.
Women tend to become dependent on drugs more quickly than men, according to the most recent data from the Substance Abuse Mental-Health Services Administration. This is especially the case among those who abuse alcohol, marijuana, and opioids like heroin. Women also find it harder to quit and can be more susceptible than men to relapse, according to Harvard Medical School.
A mid-air collision in South Carolina is a reminder that there’s only so much airspace to go around.
Mid-air collisions are among the rarest but most horrific aviation perils. The most famous collision involving airliners in the United States, the crash of planes from United Airlines and TWA over the Grand Canyon nearly 60 years ago that killed everyone on board, led to dramatic changes in U.S. air-traffic control procedures. (There were twoother U.S. airline collisions in the 1960s). In 2002, a Russian passenger airliner and a DHL cargo jet collided over Überlingen, Germany. Investigators eventually traced the cause to shortcomings in the Swiss air-traffic control system. Two years later, a Russian architect whose wife and children had died in the crash stabbed to death the Swiss controller who had been on duty at the time, even though an investigation had found the controller not personally at fault.
The banking industry needs more than regulation. It needs a new culture.
The call came from another trader near midnight one night in ‘95. I assumed it was about a crisis in the financial markets, something bad happening in Asia. No, it was about a strip club. “Dude, turn on the TV news. Giuliani is raiding the Harmony Theater.”
The Harmony Theater was a two-level dive club in lower Manhattan, popular among Wall Streeters because it bent rules. It was a place where almost anything, including drugs and sex, could be bought in the open.
When I turned on the TV I saw a swarm of close to a hundred police, many in riot gear, escorting handcuffed strippers and sad-looking clients into waiting police vans. No traders, or at least none that my friends or I knew, were arrested that night.
New data shows that students whose parents make less money pursue more “useful” subjects, such as math or physics.
In 1780, John Adams wrote a letter to his wife, Abigail, in which he laid out his plans for what his children and grandchildren would devote their lives to. Having himself taken the time to master “Politicks and War,” two revolutionary necessities, Adams hoped his children would go into disciplines that promoted nation-building, such as “mathematicks,” “navigation,” and “commerce.” His plan was that in turn, those practical subjects would give his children’s children room “to study painting, poetry, musick, architecture, statuary, tapestry, and porcelaine.”
Two-hundred and thirty-five years later, this progression—“from warriors to dilettantes,” in the words of the literary scholar Geoffrey Galt Harpham—plays out much as Adams hoped it would: Once financial concerns have been covered by their parents, children have more latitude to study less pragmatic things in school. Kim Weeden, a sociologist at Cornell, looked at National Center for Education Statistics data for me after I asked her about this phenomenon, and her analysis revealed that, yes, the amount of money a college student’s parents make does correlate with what that person studies. Kids from lower-income families tend toward “useful” majors, such as computer science, math, and physics. Those whose parents make more money flock to history, English, and performing arts.
Most adults can’t remember much of what happened to them before age 3 or so. What happens to the memories formed in those earliest years?
My first memory is of the day my brother was born: November 14, 1991. I can remember my father driving my grandparents and me over to the hospital in Highland Park, Illinois, that night to see my newborn brother. I can remember being taken to my mother’s hospital room, and going to gaze upon my only sibling in his bedside cot. But mostly, I remember what was on the television. It was the final two minutes of a Thomas the Tank Engine episode. I can even remember the precise story: “Percy Takes the Plunge,” which feels appropriate, given that I too was about to recklessly throw myself into the adventure of being a big brother.
In sentimental moments, I’m tempted to say my brother’s birth is my first memory because it was the first thing in my life worth remembering. There could be a sliver of truth to that: Research into the formation and retention of our earliest memories suggests that people’s memories often begin with significant personal events, and the birth of a sibling is a textbook example. But it was also good timing. Most people’s first memories date to when they were about 3.5 years old, and that was my age, almost to the day, when my brother was born.