The country's economic growth, long thought to ensure Communist Party rule, has done little to curb the protests and violence that have erupted across the country in recent weeks
Chinese military police march in Xintiang / Reuters
China's great compromise, an implicit deal in which the government promises steady rule and consistent economic growth in exchange for total control over the world's largest autocracy, may be losing its appeal. In several of China's provinces, protests are spiraling into a cycle of self-perpetuating violence: civil demonstrations are almost immediately met with overwhelming force from riot police, sparking a more violent backlash from protesters, inspiring an even tougher crackdown, and so on. It's difficult to see either side backing down. When it comes to internal dissent, China's government has long chosen suppression over compromise categorically. The protesters will be unable to achieve their goals of freedom from repression while security forces are treating them so brutally, and that brutal treatment will only raise the protesters' desire to break free.
China's unspoken promise to its citizens -- stay in line, and we'll maintain economic growth -- has long convinced many people in and outside of China that it would guarantee regime stability. The Chinese people will be happy (or at least not so unhappy as to rise up), the reasoning goes, so long as the economy is strong. Watching China's economy buoy as our own sank, some U.S. columnists have even expressed envy for the Chinese model, though such opinions represent only a minority. The mainstream U.S. view seems to be this: China's model might not be very moral or ethical, but it works, and the country's rise will inevitably continue, with an autocratic but wealthy China playing a large (and possibly dominant) role on the world stage.
This may very well be the world's future, with China, and perhaps other state-run societies, becoming an undeniably definitive feature of the global system. But few of the theories predicting the Chinese model's successful endurance anticipated the protests currently racking China's outer provinces -- and even some inner provinces. It began long before the Arab Spring; in the large, Northwestern province of Xinjiang, where the mostly Muslim, ethnic Uighur population rose up against a government that had long oppressed it. The protests were violently suppressed, but have rekindled several times, including recently.
More recently, protests have marked the semi-autonomous region of Inner Mongolia. Like Xinjiang, Inner Mongolia is remote; few photos or videos of the violence made their way into the rest of the world, and the two regions' grievances have attracted little discussion in either the West or in the major coastal cities that dominate Chinese society. They are remote, consist of ethnic minorities rather than ethnic Han, economically unimportant, and socially disconnected from the rest of the country. China, and the world, had every reason to ignore the protests. Until they spread.
Last week, riots broke out in Guangdong province, the country's most populous as well as its industrial base. Coastal, ethnic Han, and economically essential, Guangdong province matters for China. In the violence end ensuing crackdown, protesters burned out cars, ransacked shops, and rained bricks on police. CNN's Eunice Yoon, arriving here not long after the protesters, wrote, "for the first time since I started reporting in China years ago, workers approached us unfazed by our cameras. They were unafraid to vent their grievances to foreign TV journalists even as the police looked on." Police soon commanded her to leave.
According to the theory
of the Chinese model, this dissent should have been prompted by economic
matters, such as stagnating growth or lack of employment opportunities.
But a report from Guangdong
by McClatchy newspapers' Tom Lassetter found grievances based not on
money but on justice, on political participation, and on the arbitrary
rule inherent to a police society.
Public discussion about the causes of the violence in Zengcheng [a city in Guangdong province] has followed a familiar line: low wages and bad working conditions for migrant laborers -- who make up more than half of Zengcheng's 818,000 residents -- possibly whipped up by criminal gangs.
But interviews here show that the chaos was stoked by anger that had been building for years at the bullying tactics of both the "chengguan," meter maid-like guards who're charged with enforcing municipal ordinances, and the "public security teams," ad hoc officers cobbled together by neighborhood or village committees.
The trigger for last weekend's rioting was the news that a pregnant migrant had been pushed to the ground -- initial rumors said killed -- during an altercation with security. It was a report with which migrants could easily identify.
Whether or not that rumor is true, it clearly resonated with Chinese in Guangdong. And it should sound familiar -- it is remarkably similar to the story of Mohammed Bouazizi, the Tunisian fruit seller who, after abuse at the hands of his country's notoriously abusive police, set himself on fire on December 17, 2010, almost immediately sparking the Arab uprisings that are currently overturning some of the region's most entrenched regimes. As in Tunisia, people in Guangdong are clearly fed up with repression (Tunisia's rapid economic growth also gave it a reputation for impregnable stability). And they're not alone.