Honesty seems like such a no-brainer of a requirement. But it's caused a great deal of controversy in Canada over the past few weeks--controversy heightened by the upcoming launch of a new, politically conservative Canadian television channel called Sun TV.
A Licensee shall not broadcast ... d) false or misleading news.
At first glance, it seems such an obvious, common-sense requirement that I was a little surprised that the Canadians had felt a need to put it in writing, or that anyone could possibly argue against it. But with a little more thought, I realized how profound the stricture really was. I also began to wonder why we don't have a similar requirement here in the U.S--and how different our public discourse might be if we did.
The controversy over the Canadian rule erupted in January, when the Canadian Radio-television and Telecommunications Commission (CRTC), Canada's equivalent to our FCC, proposed amending the rule to prohibit only:
...any news that the licensee knows to be false or misleading and that endangers or is likely to endanger the lives, health or safety of the public.
The root of the proposed amendment apparently goes back 10 years to a Canadian Supreme Court ruling that affirmed the free speech right of a Holocaust denier named Ernst Zundel to espouse those views. The Canadian Joint Parliamentary Committee on the Scrutiny of Regulations subsequently asked the CRTC to review its "false and misleading news" prohibition to determine if it violated free-speech guarantees.
The CRTC dragged its feet for 10 years. But then, this January, the proposed amendment was announced. Why the sudden action after 10 years of inaction? That's part of the controversy. The CRTC chairman says they were ordered to to it by the regulatory committee, but one of the committee co-chairmen says that's not true.
The controversy was also heightened by the impending launch of a new, privately-owned Canadian television station called Sun TV, now scheduled to go on-air April 18th. Sun TV is owned by Quebecor, the same company that owns the Toronto Sun tabloid newspaper, which has a reputation as a right-wing publication. The station is being promoted as a feisty, "controversially Canadian, hard-news" television version of the paper (according to Quebecor's president) and an outlet that will "take on mainstream media" (according to its vice president).
Critics accused the CRTC of looking to change the rules to give Sun TV more leeway in what it broadcasts. But both the CRTC and the parliamentary committee deny any correlation between the two events. And it is true that the committee had been requesting a review of the rule for a decade. In any event, a huge public outcry ensued, and the parliamentary committee finally looked into the matter itself and concluded that a broadcast station did not have the same rights and freedoms as an individual and, further, that a broadcasting license was a privilege, not a right. The committee pointed out that stations already had to comply with numerous restrictions and conditions to get and maintain their licenses, including limits on the content of their broadcasts. Consequently, the CRTC withdrew its proposed amendment. Canada will continue to require stations to refrain from broadcasting "false or misleading news."
Or, at least, the rule will remain on the books. Apparently, the CRTC has never actually taken any action against a station pursuant to that rule. One of the arguments for the amendment, in fact, was that the CRTC lacked enforcement capability, and had never enforced the rule anyway. But the CRTC does have the ability to revoke a station's license--which might give a station owner at least a little pause before allowing its on-air talent to present unsupported theories as fact or get too overzealous in their conclusions or spin on the news.
But the question remains ... why don't we have a similar requirement here in the U.S.? Traditionally, both broadcast radio and television and cable television stations have been subject to regulation, including content regulation, by the FCC. Although that regulation originated from the fact that airwaves were extremely limited, and not accessible to everyone, the regulation continued even after the birth and expansion of cable television, because courts recognized that television and radio are "uniquely pervasive" in people's lives, in a way print media are not. Indecent speech is already prohibited on broadcast television and, at least in theory, on cable (although courts' opinions on the best remedies for enforcing that goal seem to vary). Before its repeal in 1987, both broadcast and cable stations were both subject to the "Fairness Doctrine," which required the stations to present a balance of both sides to any controversial issue.
So given that we've long recognized that a broadcaster or cablecaster has power beyond an individual citizen or even print media, and therefore does not warrant quite the same "free speech" or "free press" rights without restriction (as the Canadian parliament just concluded) ... why can't we have a restriction on broadcasting (or cablecasting) false or misleading news?
One reason is probably the same reason the Fairness Doctrine no longer exists. It's laughable now, with the explosion of narrow-interest fringe websites and narrow-audience, right-wing and left-wing cable shows on Fox News and MSNBC, but in the deregulation atmosphere of the 1980s, the FCC's rationale for getting rid of the Fairness Doctrine was twofold: first, that the Fairness Doctrine inhibited the broadcasters' right to free speech, and second, that the free market was a better regulator of news content on television than the government. Specifically, the FCC said that individual media outlets would compete with each other for viewers, and that competition would necessarily involve establishing the accuracy, credibility, reliability and thoroughness of each story ... and that over time, the public would weed out new providers that proved to be inaccurate, unreliable, one-sided, or incredible.
One wonders, really, if the FCC had ever studied human behavior or the desire of people to have their individual points of view validated. Far from "weeding out" providers of one-sided, or even incredible information, we now revel in what New York Times columnist Nicholas Kristof once called "The Daily Me"--a selection of news outlets that never ever challenge our particular points of view.
Contrary to the FCC's theory, our particular public seems to reward, rather than punish, outrageous or one-sided news providers. And while that may make each of us feel nice and righteous as we pick and choose our news broadcasters and commentators, one would be hard-pressed to argue that it enhances the quality of our public--or even our personal--discourse. Especially given the questionable "truth" of many of the statements or inferences made on those highly targeted outlets. In theory, we could all fact-check everything we hear on the TV or radio, of course. But few people have the time to do that, even if they had the contacts or resources.
But forget about the Fairness Doctrine. Imagine, instead, if all those broadcasters were simply prohibited from broadcasting (or cablecasting) "false or misleading news." Is it unacceptable censorship to require someone to be basically honest in what they broadcast as "news"--and which we are more likely to accept as truth, because it comes from a serious and authoritative-sounding news anchor?
Think about it. We prohibit people from lying in court, because the consequences of those lies are serious. That's a form of censorship of free speech, but one we accept quite willingly. And while the consequences of what we hear on television and radio are not as instantly severe as in a court case, one could argue that the damage widely-disseminated false information does to the goal of a well-informed public and a working, thriving democracy is significant, as well. What's more, if we really thought everyone had the right to say whatever they wanted, regardless of truth or consequences, we wouldn't prohibit anyone from yelling "fire" in a crowded theatre that wasn't actually on fire. We wouldn't have slander or libel laws. We wouldn't have laws about hate speech. And we'd allow broadcasters and cablecasters to air all words and all images, no matter how indecent, at all times.
Ah. But what if a broadcaster or cablecaster didn't know the information was false? I suppose you could prohibit only knowingly airing false or misleading information. But on the other hand, if a station were at risk for sanction or a license revocation for getting it wrong (even if the FCC rarely enforced the measure), it might motivate reporters and anchors to do a bit more fact checking--and even, perhaps, a bit more research into alternative viewpoints--before seizing on and running with a hot or juicy scoop or angle.
It's odd, really, that the idea of requiring news broadcasters to be fundamentally honest about the information they project across the nation and into our homes sounds radical. Surely we wouldn't argue that we want to be lied to and misled, would we?
The number of American teens who excel at advanced math has surged. Why?
On a sultry evening last July, a tall, soft-spoken 17-year-old named David Stoner and nearly 600 other math whizzes from all over the world sat huddled in small groups around wicker bistro tables, talking in low voices and obsessively refreshing the browsers on their laptops. The air in the cavernous lobby of the Lotus Hotel Pang Suan Kaew in Chiang Mai, Thailand, was humid, recalls Stoner, whose light South Carolina accent warms his carefully chosen words. The tension in the room made it seem especially heavy, like the atmosphere at a high-stakes poker tournament.
Stoner and five teammates were representing the United States in the 56th International Mathematical Olympiad. They figured they’d done pretty well over the two days of competition. God knows, they’d trained hard. Stoner, like his teammates, had endured a grueling regime for more than a year—practicing tricky problems over breakfast before school and taking on more problems late into the evening after he completed the homework for his college-level math classes. Sometimes, he sketched out proofs on the large dry-erase board his dad had installed in his bedroom. Most nights, he put himself to sleep reading books like New Problems in Euclidean Geometry and An Introduction to Diophantine Equations.
This wasn’t terribly surprising. When Streep was asked, last year, in the course of promoting her extremely feminist film Suffragette, whether she is herself a feminist, the actor replied that, no, she isn’t. Instead: “I am a humanist,” she said. “I am for nice, easy balance.”
Women in their 20s are told they're too young to settle down. Then, seemingly overnight, they start hearing they're spinsters. What gives?
Women in their 20s are told they're too young to settle down. Then, seemingly overnight, they start hearing they're spinsters. What gives?
Heterosexual women today, in certain milieus, find themselves placed into one of two categories: too young to settle down, and too old to find a man. There is a window of opportunity to get married, but it is ephemeral almost to the point of non-existence. It falls at a different age according to region, or the idiosyncratic biases of one's circle, but hovers around 27. "Too young" refers not to teen marriage, but to any commitment entered into by a grown woman deemed still a child by those around her.
Here's how it works: A young woman hears from friends and family that she needs to focus on her career or education, not some guy. She is warned of certain dangers: unsolicited male attention; unintended pregnancy, as if intended pregnancy were also a thing; and the desire hardwired into all straight men to turn their girlfriends into 1950s housewives. To entertain the possibility of it being difficult to find a husband, to even utter the expression "find a husband," is to regress to another era. And this advice is incredibly appealing, a rejection of the quaint notion that female heterosexuality is the desire not for men, but for a white picket fence.
Today’s empires are born on the web, and exert tremendous power in the material world.
Mark Zuckerberg hasn’t had the best week.
First, Facebook’s Free Basics platform was effectively banned in India. Then, a high-profile member of Facebook’s board of directors, the venture capitalist Marc Andreessen, sounded off about the decision to his nearly half-a-million Twitter followers with a stunning comment.
“Anti-colonialism has been economically catastrophic for the Indian people for decades,” Andreessen wrote. “Why stop now?”
After that, the Internet went nuts.
Andreessen deleted his tweet, apologized, and underscored that he is “100 percent opposed to colonialism” and “100 percent in favor of independence and freedom.” Zuckerberg, Facebook’s CEO, followed up with his own Facebook post to say Andreessen’s comment was “deeply upsetting” to him, and not representative of the way he thinks “at all.”
And why stopping it requires that governments get out of the way
As it stands, the international coalition is far from winning the information war against the Islamic State. Its air strikes may be squeezing the group in Iraq and Syria and killing many of its leaders, but that has not halted the self-proclaimed caliphate’s ideological momentum. Indeed, at the end of 2015, it was estimated that the number of foreigners travelling to join militant groups in Iraq and Syria—predominantly the Islamic State—had more than doubled in the course of just 18 months. What’s more, while these figures may be striking, sheer numbers are less important than intent when it comes to the organization’s actual threat to the world. As we have already seen, it takes a very small number of people to unleash great terror, whether in Iraq, Syria, or elsewhere.
How those three little words sound around the world
I love saying “I love you.” I’ll say “love ya” to my parents when I’m about to get off the phone with them, and “love you!!” to my wife as she’s heading out the door for work (“love you???” on Gchat means I’ve gotten myself into trouble with her and I’m searching for a way out). I tell my son I love him, and he doesn’t even get it—he’s an infant. I’ve been known to proclaim that I love sushi and football and Benjamin Franklin (I mean, how could you not love Ben?).
Many people in this world would find my behavior rather strange. That’s because Americans are exceptionally promiscuous when it comes to professing their love. In the United States, “I love you” is at once exalted and devalued. It can mean everything ... or nothing at all. This is not universally the case.
Einstein’s gravitational waves rest on a genuinely radical idea.
After decades of anticipation, we have directly detected gravitational waves—ripples in spacetime traveling at the speed of light through the universe. Scientists at LIGO (the Laser Interferometic Gravitational-wave Observatory) have announced that they have measured waves coming from the inspiral of two massive black holes, providing a spectacular confirmation of Albert Einstein’s general theory of relativity, whose hundredth anniversary was celebrated just last year.
Finding gravitational waves indicates that Einstein was (once again) right, and opens a new window onto energetic events occurring around the universe. But there’s a deeper lesson, as well: a reminder of the central importance of locality, an idea that underlies much of modern physics.
The drug modafinil was recently found to enhance cognition in healthy people. Should you take it to get a raise?
If you could take a pill that will make you better at your job, with few or no negative consequences, would you do it?
In a meta-analysis recently published in European Neuropsychopharmacology, researchers from the University of Oxford and Harvard Medical School concluded that a drug called modafinil, which is typically used to treat sleep disorders, is a cognitive enhancer. Essentially, it can help normal people think better.
Out of all cognitive processes, modafinil was found to improve decision-making and planning the most in the 24 studies the authors reviewed. Some of the studies also showed gains in flexible thinking, combining information, or coping with novelty. The drug didn’t seem to influence creativity either way.
Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
And if thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing today.
— Deuteronomy 15: 12–15
Besides the crime which consists in violating the law, and varying from the right rule of reason, whereby a man so far becomes degenerate, and declares himself to quit the principles of human nature, and to be a noxious creature, there is commonly injury done to some person or other, and some other man receives damage by his transgression: in which case he who hath received any damage, has, besides the right of punishment common to him with other men, a particular right to seek reparation.
Across China, where new developments are keeping pace with the rapidly growing economy, reports continue to surface so-called "nail houses."
Across China, where new developments are keeping pace with the rapidly growing economy, reports continue to surface of so-called "nail houses." These properties, standing alone amid the ruins of other buildings, belong to owners who have stood their ground and resisted demolition. Defiant property owners say the compensation being offered is too low. Some of them have remained in their homes for years as their court cases drag on and new construction continues all around them. A few homeowners have won their fights, but most have lost. Meanwhile, these nail houses have become powerful symbols of resistance against the world's fastest-growing major economy.