Five weeks after Mubarak yielded his presidency to the unified masses of Tahrir Square, Egypt's could-be revolution is a deeply divided mess
CAIRO, Egypt -- On a traffic island-based podium in Tahrir Square, an activist concluded his call for Egyptians to vote down tomorrow's referendum on proposed constitutional amendments, and music started playing. But barely one-hundred feet away on the same traffic island, another activist standing on another podium was still in the middle of his speech, similarly railing against the proposed constitutional amendments. And when his speech ended, music -- different music -- started playing. Meanwhile, a few hundred feet away, a speaker on a third podium was urging people to vote "no," competing with the ugly cacophony of two dissonant songs playing in the not-so-background. As for the speaker on the fourth podium, well, it was a bit hard to hear him and few people bothered listening anyway.
Five weeks after Hosni Mubarak yielded his presidency to the unified masses of Tahrir Square, Egypt's could-be revolution is a deeply divided mess. The multi-partisan groups of youth activists who spearheaded the revolt can no longer agree on whether they should continue demonstrating, and even those who wish to demonstrate can no longer coordinate their speakers, schedules, or locations. Moreover, there are significant splits among youth activists within these groups, as well as between the members of these groups and the parent organizations with which they are affiliated as individuals.
These divisions can be traced, in part, to the Muslim Brotherhood's call for its members to vote "yes" on the constitutional amendments. The Brotherhood is the only opposition movement supporting the amendments, and the presence of its youth members within certain revolutionary groups has put pressure on those groups to stay away from Tahrir Square.
"We are afraid that some tragedies will occur between those saying yes and no, especially now that the Muslim Brotherhood is saying yes," said Shadi el-Ghazali Harb, a representative of the Democratic Front Party (DFP) in the Coalition of Revolutionary Youth on Thursday evening. "We did not want to show this image in the world, so we're directing our efforts to distributing pamphlets."
But still other revolutionary groupings, such as the Union of Revolutionary Youth and a gathering of independents (cue Life of Brian), had promised to demonstrate, as did the DFP. "But it called for people without organizing them," said activist Bilal Diab.
The divisions among these organizations and today's relatively paltry turnout in Tahrir Square bolster the military's bid to end its direct governance of the country as soon as possible. The passage of tomorrow's referendum is essential to that aim, because it would allow new presidential and parliamentary elections to be held within the next six months. Alternatively, if the referendum fails, it would leave the military scrambling for a new way forward.
For this reason, the military has taken a number of steps in the past few days to tip the scales in its favor. Last night, soldiers policed the sidewalks of Tahrir Square to keep people moving, apparently hoping to prevent activists from staging another overnight sit-in. The military further ordered state-run television stations to stop featuring critics of the proposed constitutional amendments after Thursday. And on Friday, soldiers surrounded protesters at various locations around Tahrir Square, keeping the crowds contained and thereby discouraging more people from joining in.
Perhaps most alarmingly, the military fulfilled its promise for judicial oversight of tomorrow's referendum by including 47 dead justices and 52 justices no longer working in Egypt on its list of judicial monitors. In response, 2000 judges threatened not to participate in supervising the referendum, which opens the possibility of widespread fraud -- most likely in the military's favor. There are also irregularities in the distribution of polling stations. For example, there is only one polling station in the relatively liberal, densely populated Cairo neighborhood of Zamalek, but 47 in Talkha, a small village in the Nile Delta, where the pro-amendments Muslim Brotherhood is strongest.
Many Egyptians are already starting to feel dispirited. "I feel that I'm being led astray," said Yasmin Amin. "We're going to get hit on the back of the neck."
Not all Egyptians are dispirited, though. The increasing likelihood that the referendum will pass has energized the Muslim Brotherhood, which was reportedly campaigning in its strongholds earlier today. In contrast to the innumerable non-Islamist opposition groups and parties that are still competing for attention, the Muslim Brotherhood has an effective network of members and supporters that it can mobilize at any time. And the sooner that Egypt holds its elections, the greater the Muslim Brotherhood's advantage over its amateurish opponents.
"If there is an election tomorrow, they will win," said Amir Raouf, who protested against the amendments.
But the Muslim Brotherhood doesn't seem too concerned either way. "If we run elections tomorrow, the Muslim Brotherhood will win the number of seats they challenge," said Islam Lotfy, who represents the Muslim Brotherhood Youth on the Coalition. "And if it's in three months, they'll gain the same seats. And if they want to do it in two years, they will also win. Because they're well organized and have a big constituency."
The passage of the amendment, however, would probably undermine the Brotherhood's cooperation with other movements. "I expect that if the referendum turns out to be yes, the tensions between us and the Brotherhood will rise," said Harb.
Indeed, the post-Mubarak honeymoon has ended. And the trials of transition begin tomorrow.
On both sides of the Atlantic—in the United Kingdom and the United States—political parties are realigning and voters’ allegiances are shifting.
When United Kingdom voters last week narrowly approved a referendum to leave the European Union, they underscored again how an era of unrelenting economic and demographic change is shifting the axis of politics across much of the industrialized world from class to culture.
Contrary to much initial speculation, the victory for the U.K. leave campaign didn’t point toward victory in the U.S. presidential election for Donald Trump, who is voicing very similar arguments against globalization and immigration; The British results, in fact, underscored the obstacles facing his agenda of defensive nationalism in the vastly more diverse U.S. electorate.
But the Brexit referendum did crystallize deepening cultural fault lines in U.K. politics that are also likely to shape the contest between Trump and Hillary Clinton. In that way, the results prefigure both a continuing long-term realignment in the electoral base of each American party—and a possible near-term reshuffle of the tipping-point states in presidential politics.
They say religious discrimination against Christians is as big a problem as discrimination against other groups.
Many, many Christians believe they are subject to religious discrimination in the United States. A new report from the Public Religion Research Institute and Brookings offers evidence: Almost half of Americans say discrimination against Christians is as big of a problem as discrimination against other groups, including blacks and minorities. Three-quarters of Republicans and Trump supporters said this, and so did nearly eight out of 10 white evangelical Protestants. Of the latter group, six in 10 believe that although America once was a Christian nation, it is no longer—a huge jump from 2012.
Polling data can be split up in a million different ways. It’s possible to sort by ethnicity, age, political party, and more. The benefit of sorting by religion, though, is that it highlights people’s beliefs: the way their ideological and spiritual convictions shape their self-understanding. This survey suggests that race is not enough to explain the sense of loss some white Americans seem to feel about their country, although it’s part of the story; the same is true of age, education level, and political affiliation. People’s beliefs seem to have a distinctive bearing on how they view changes in American culture, politics, and law—and whether they feel threatened. No group is more likely to express this fear than conservative Christians.
It happened gradually—and until the U.S. figures out how to treat the problem, it will only get worse.
It’s 2020, four years from now. The campaign is under way to succeed the president, who is retiring after a single wretched term. Voters are angrier than ever—at politicians, at compromisers, at the establishment. Congress and the White House seem incapable of working together on anything, even when their interests align. With lawmaking at a standstill, the president’s use of executive orders and regulatory discretion has reached a level that Congress views as dictatorial—not that Congress can do anything about it, except file lawsuits that the divided Supreme Court, its three vacancies unfilled, has been unable to resolve.
On Capitol Hill, Speaker Paul Ryan resigned after proving unable to pass a budget, or much else. The House burned through two more speakers and one “acting” speaker, a job invented following four speakerless months. The Senate, meanwhile, is tied in knots by wannabe presidents and aspiring talk-show hosts, who use the chamber as a social-media platform to build their brands by obstructing—well, everything. The Defense Department is among hundreds of agencies that have not been reauthorized, the government has shut down three times, and, yes, it finally happened: The United States briefly defaulted on the national debt, precipitating a market collapse and an economic downturn. No one wanted that outcome, but no one was able to prevent it.
How much do you really need to say to put a sentence together?
Just as fish presumably don’t know they’re wet, many English speakers don’t know that the way their language works is just one of endless ways it could have come out. It’s easy to think that what one’s native language puts words to, and how, reflects the fundamentals of reality.
But languages are strikingly different in the level of detail they require a speaker to provide in order to put a sentence together. In English, for example, here’s a simple sentence that comes to my mind for rather specific reasons related to having small children: “The father said ‘Come here!’” This statement specifies that there is a father, that he conducted the action of speaking in the past, and that he indicated the child should approach him at the location “here.” What else would a language need to do?
In an era fixated with science, technology, and data, the humanities are in decline. They’re more vital than ever.
Earlier this month, the Washington Post journalist Jeff Guo wrote a detailed account of how he’d managed to maximize the efficiency of his cultural consumption. “I have a habit that horrifies most people,” he wrote. “I watch television and films in fast forward … the time savings are enormous. Four episodes of Unbreakable Kimmy Schmidt fit into an hour. An entire season of Game of Thrones goes down on the bus ride from D.C. to New York.”
Guo’s method, which he admits has ruined his ability to watch TV and movies in real time, encapsulates how technology has allowed many people to accelerate the pace of their daily routines. But is faster always better when it comes to art? In a conversation at the Aspen Ideas Festival, co-sponsored by the Aspen Institute and The Atlantic, Drew Gilpin Faust, the president of Harvard University, and the cultural critic Leon Wieseltier agreed that true study and appreciation of the humanities is rooted in slowness—in the kind of deliberate education that can be accrued over a lifetime. While this can seem almost antithetical at times to the pace of modern life, and as subjects like art, philosophy, and literature face steep declines in enrollment at academic institutions in the U.S., both argued that studying the humanities is vital for the ways in which it teaches us how to be human.
As it’s moved beyond the George R.R. Martin novels, the series has evolved both for better and for worse.
Well, that was more like it. Sunday night’s Game of Thrones finale, “The Winds of Winter,” was the best episode of the season—the best, perhaps, in a few seasons. It was packed full of major developments—bye, bye, Baelor; hello, Dany’s fleet—but still found the time for some quieter moments, such as Tyrion’s touching acceptance of the role of Hand of the Queen. I was out of town last week and thus unable to take my usual seat at our Game of Thrones roundtable. But I did have some closing thoughts about what the episode—and season six in general—told us about how the show has evolved.
Last season, viewers got a limited taste—principally in the storylines in the North—of how the show would be different once showrunners Benioff and Weiss ran out of material from George R.R. Martin’s novels and had to set out on their own. But it was this season in which that exception truly became the norm. Though Martin long ago supplied Benioff and Weiss with a general narrative blueprint of the major arcs of the story, they can no longer rely on the books scene by scene. Game of Thrones is truly their show now. And thanks to changes in pacing, character development, and plot streamlining, it’s also a markedly different show from the one we watched in seasons one through four—for the worse and, to some degree, for the better.
American-Indian cooking has all the makings of a culinary trend, but it’s been limited by many diners’ unfamiliarity with its dishes and its loaded history.
DENVER—In 2010, the restaurateur Matt Chandra told The Atlantic that the Native American restaurant he and business partner Ben Jacobs had just opened would have 13 locations “in the near future.” But six years later, just one other outpost of their fast-casual restaurant, Tocabe, is up and running.
In the last decade, at least a handful of articles predicted that Native American food would soon see wider reach and recognition. “From the acclaimed Kai restaurant in Phoenix to Fernando and Marlene Divina's James Beard Award-winning cookbook, Foods of the Americas, to the White Earth Land Recovery Project, which sells traditional foods like wild rice and hominy, this long-overlooked cuisine is slowly gaining traction in the broader culinary landscape,” wrote Katie Robbins in her Atlantic piece. “[T]he indigenous food movement is rapidly gaining momentum in the restaurant world,” proclaimed Mic in the fall of 2014. This optimism sounds reasonable enough: The shift in the restaurant world toward more locally sourced ingredients and foraging dovetails nicely with the hallmarks of Native cuisine, which is often focused on using local crops or herds. Yet while there are a few Native American restaurants in the U.S. (there’s no exact count), the predicted rise hasn’t really happened, at least not to the point where most Americans are familiar with Native American foods or restaurants.
As incomes fall across the nation, even better-off areas like Sheboygan County, Wisconsin, are faltering.
SHEBOYGAN, Wisc.—There is still a sizable middle class in this county of 115,000 on the shores of Lake Michigan, a pleasant hour’s drive from Milwaukee. You can see it in the cars that pour in and out of the parking lots of local factories, in the restaurants packed with older couples on weeknights, and in the bars that seem to be on every single corner. You can see it in the local parks, including one called Field of Dreams, where kids play soccer and baseball and their parents sit and watch.
About 63 percent of adults in Sheboygan make between $41,641 and $124,924, meaning the area has one of the highest shares of middle-class households in the country, according to a report from the Pew Research Center. Nationally, only 51 percent of adults are middle-class.
The Model S’s Autopilot isn’t technically a driverless feature, but the federal investigation into why a driver using it was killed will still influence the future of driverless vehicles.
Federal officials are investigating a crash that killed the driver of a Model S, a Tesla vehicle with a partially autonomous driving system, in a move that has major implications for the future of driverless vehicles.
“This is the first known fatality in just over 130 million miles where Autopilot was activated …” Tesla wrote in a statement on Thursday. “It is important to emphasize that the NHTSA action is simply a preliminary evaluation to determine whether the system worked according to expectations.”
The investigation may be standard procedure, but it’s also certain to influence the ongoing conversation about the safety of self-driving vehicles.
The Model S isn’t technically a driverless car, but Tesla has been a vocal player in the race to bring truly driverless cars to market. The company’s Autopilot feature is an assistive technology, meaning that drivers are instructed to keep their hands on the wheel while using it—even though it is sophisticated enough to complete tasks like merging onto the highway. It wasn’t clear from Tesla’s statement how engaged the driver was at the time of the crash.