"Anatomy of the disaster in Somalia," screamed the Time headline in October 1993. "Trapped in Somalia," read the Newsweek front page.
Eighteen Americans had just died in the infamous Black Hawk Down battle in Mogadishu. Images of a captured U.S. pilot and American bodies being dragged through the streets were all over the networks.
The mission in Somalia became widely seen as one of the greatest military disasters since Vietnam. In October 1993, 66 percent of Americans thought the operation to "provide humanitarian relief" in Somalia was a failure. Congressmen angrily demanded U.S. withdrawal.
Hollywood later reinforced the impression of Somalia as a debacle. The 2001 movie Black Hawk Down focused in harrowing detail on a single event--the eighteen-hour shoot-out in Mogadishu. You can watch a clip from the movie here:
But the popular view of Somalia as a catastrophe is mistaken. Errors were made and there were very real costs. But, overall, it was a heroic mission that saved thousands of lives. Skewed perceptions proved disastrous, searing humanitarian intervention with the mark of Cain, and sapping the will to fight genocide the following year in Rwanda.
To understand the true story, we need to turn the clock back almost a year before the events of Black Hawk Down. After the Cold War ended, the East African state of Somalia disintegrated into clan-based warfare and widespread famine. In response, President George H. W. Bush announced that the United States would intervene to secure the delivery of humanitarian relief.
On December 9, 1992, U.S. naval commandos slipped ashore as an advance guard in Somalia. But a small army was waiting for them on the beach, employing bright lights that blinded the commandos. Fortunately, it was an army of journalists and cameramen. In a bid to win the public relations battle in Somalia, officials had tipped off the press. The result was a cross between Omaha Beach and Oscar night.
The U.S. intervention achieved impressive results. By helping to end the famine, American forces saved around 100,000 lives (some estimates put the figure in the low tens of thousands, others at over one million). The number of refugees was cut in half. Soldiers built or repaired roads and schools, and trained several thousand police.
In 1993, without sufficient planning, the operation became fixated on tracking down one particular warlord--General Aideed--who was blamed for attacks on international forces.
This was the road that led to Black Hawk Down on October 3-4, 1993. The United States actually achieved its core objective that day, by capturing several Somalis linked to Aideed--but American casualties were far higher than expected. Still, in his definitive account, The Atlantic's Mark Bowden wrote that the Special Forces who fought in Mogadishu were "proud of successfully completing their mission."
Overall, 43 Americans died in Somalia, or one for every 2,500 Somali lives saved. But in the American mind, Somalia became synonymous with a single word: failure.
In part, the mission suffered from overblown expectations. Early efforts to provide food and security in Somalia went so well that the project looked deceptively easy. Americans lost interest until October 1993, when they were suddenly awakened by news of 18 dead soldiers.
And it was also the manner of the deaths. Press coverage was dominated by visceral images of mutilated American corpses. Journalists sometimes ignored the bigger picture, including pro-American demonstrations in Somalia, and successful efforts to save lives and restore order outside of the capital.
In the wake of Black Hawk Down, Washington ended the mission. Somalia became a haven for Islamic extremists and pirates. And America's enemies learned their own lessons. In his 1996 fatwa against the United States, Osama bin Laden announced that after a few minor battles in Somalia: "You left the area carrying disappointment, humiliation, defeat and your dead with you."
Tragically, memories of Somalia deterred the United States from intervening to stop the 1994 genocide in Rwanda. As an editorial in The New York Timesput it, "Somalia provides ample warning against plunging open-endedly into a 'humanitarian' mission."
Somalia does provide warnings. But it also shows the potential of a determined and well-resourced mission to dramatically stabilize a humanitarian crisis. Canadian General Roméo Dallaire, who commanded a small UN force in Rwanda during the genocide, claimed that with just 5,000 well equipped troops he could have ended the slaughter and saved hundreds of thousands of lives. But the troops weren't available. The ghosts of Somalia helped conjure up the ghosts of Rwanda.
On Saturday, the GOP dispensed with concern about keeping up appearances—and put long-simmering anger on display.
Perhaps the most haunting memory of the night will be the audience. Previous presidential debates have banned cheering and booing. Saturday night’s Republican debate in Greenville was marked by both. Permitted or not, the rowdy crowd ventilated its feelings without concern for how it looked or sounded to the viewers at home.
This unconcern for appearances was a Republican theme of the weekend. Hours before the debate opened, news broke that Supreme Court Justice Antonin Scalia had died. Candidates Ted Cruz and Marco Rubio promptly issued statements opining that any appointing any replacement should be left to the next president. It’s not unheard of for candidates to express emotive positions adopted for political advantage. But that same evening, Senate Majority Leader Mitch McConnell joined in, with a statement ruling out any Senate action on any Supreme Court nominee, no matter who it might be.
Science says lasting relationships come down to—you guessed it—kindness and generosity.
Every day in June, the most popular wedding month of the year, about 13,000 American couples will say “I do,” committing to a lifelong relationship that will be full of friendship, joy, and love that will carry them forward to their final days on this earth.
Except, of course, it doesn’t work out that way for most people. The majority of marriages fail, either ending in divorce and separation or devolving into bitterness and dysfunction. Of all the people who get married, only three in ten remain in healthy, happy marriages, as psychologist Ty Tashiro points out in his book The Science of Happily Ever After, which was published earlier this year.
Social scientists first started studying marriages by observing them in action in the 1970s in response to a crisis: Married couples were divorcing at unprecedented rates. Worried about the impact these divorces would have on the children of the broken marriages, psychologists decided to cast their scientific net on couples, bringing them into the lab to observe them and determine what the ingredients of a healthy, lasting relationship were. Was each unhappy family unhappy in its own way, as Tolstoy claimed, or did the miserable marriages all share something toxic in common?
A profanity-filled new self-help book argues that life is kind of terrible, so you should value your actions over your emotions.
Put down the talking stick. Stop fruitlessly seeking "closure" with your peevish co-worker. And please, don't bother telling your spouse how annoying you find their tongue-clicking habit—sometimes honesty is less like a breath of fresh air and more like a fart. That’s the argument of Michael Bennett and Sarah Bennett, the father-daughter duo behind the new self-help book F*ck Feelings.
The elder Bennett is a psychiatrist and American Psychiatric Association distinguished fellow. His daughter is a comedy writer. Together, they provide a tough-love, irreverent take on “life's impossible problems.” The crux of their approach is that life is hard and negative emotions are part of it. The key is to see your “bullshit wishes” for just what they are (bullshit), and instead to pursue real, achievable goals.
The staunchly Catholic U.S. Supreme Court justice was known for his acidly conservative opinions, but ultimately, he prioritized the Constitution over the Church.
“How can the Court possibly assert that ‘the First Amendment mandates governmental neutrality between … religion and nonreligion’?” the U.S. Supreme Court Justice Antonin Scalia wrote in 2005, arguing that two Kentucky counties should be able to display the Ten Commandments in their courthouses. “Who says so? Surely not the words of the Constitution.”
This moment, with Scalia’s trademark snark, nicely sums up the paradox of how his religious views influenced his Supreme Court career. The justice, who died Saturday, consistently argued that the United States is fundamentally religious, meaning that the government shouldn’t have to avoid religious displays—nativity scenes on public property, prayers at townhall meetings, and the like. His Roman Catholic faith often seemed to lurk in the background of his opinions, especially in cases involving abortion and homosexuality. But above all, he was committed to a literal, originalist interpretation of the Constitution, along with strict attention to the texts of federal and state laws. His views didn’t always align with those of the Church, and he didn’t always side with people making religious-freedom claims.
The current system for gaining entry to elite colleges discourages unique passions and deems many talented students ineligible.
March madness is almost here. No, I’m not referring to the college-basketball playoffs; I’m alluding to the anxious waiting of young people and their families of word about their fate from the highly selective colleges of America. And I’m talking as well about those who are about to venture forth on the ritualistic campus tours to determine where they will apply next fall. What few of these families realize is how broken the admission system is at these selective colleges.
At these institutions of higher learning, the goal is to “shape a class,” which involves trying to admit qualified and diverse students who will learn from each other as well as from their experiences in the classroom. These are the students who have the greatest potential to use their education in productive ways and to contribute to their own well-being and to the needs of the larger society. Diversity is not defined here as solely pertaining to race, ethnicity, or gender, although that weighs on decisions, but also on a range of interests and talents that students can develop and share with others during their college years. These are high-minded goals.
The Republican frontrunner repudiated a long litany of party orthodoxies in a contentious debate—but will that hurt his candidacy, or help it?
Donald Trump blamed the Bush administration for failing to heed CIA warnings before 9/11; denounced the Iraq War for destabilizing the Middle East; defended the use of eminent domain; promised to save Social Security without trimming benefits; and credited Planned Parenthood for “wonderful things having to do with women's health.”
He’s fresh off a crushing victory in New Hampshire, and the prohibitive favorite in the polls in South Carolina. Will his flouting of Republican orthodoxy sink his chances—or is it his very willingness to embrace these heterodox stances that has fueled his rise?
Even his rivals no longer seem certain of the answer. Jeb Bush, at one point, called Trump “a man who insults his way to the nomination.” He sounded like a man ruing a race that has run away from him.
Fredrickson, a leading researcher of positive emotions at the University of North Carolina at Chapel Hill, presents scientific evidence to argue that love is not what we think it is. It is not a long-lasting, continually present emotion that sustains a marriage; it is not the yearning and passion that characterizes young love; and it is not the blood-tie of kinship.
Rather, it is what she calls a "micro-moment of positivity resonance." She means that love is a connection, characterized by a flood of positive emotions, which you share with another person—any other person—whom you happen to connect with in the course of your day. You can experience these micro-moments with your romantic partner, child, or close friend. But you can also fall in love, however momentarily, with less likely candidates, like a stranger on the street, a colleague at work, or an attendant at a grocery store. Louis Armstrong put it best in "It's a Wonderful World" when he sang, "I see friends shaking hands, sayin 'how do you do?' / They're really sayin', 'I love you.'"
The iconic conservative justice, who died Saturday at age 79, left an indelible stamp on the nation’s courts, its laws, and its understanding of itself.
Antonin Scalia, the judicial firebrand who stood as the intellectual leader of the U.S. Supreme Court’s conservative wing during his three-decade tenure as a justice, died Saturday at a ranch in western Texas. He was 79 years old.
“He was an extraordinary individual and jurist, admired and treasured by his colleagues. His passing is a great loss to the Court and the country he so loyally served,” Chief Justice John Roberts said in a statement on behalf of the Court.
President Obama, who will have the opportunity to nominate Scalia’s successor, offered his sympathies to the justice’s family on Saturday night. “He will no doubt be remembered as one of the most consequential judges to serve on the Supreme Court,” he said.
The GOP presidential candidate—and at least two of his rivals—are acting as if the meaning of the Constitution changes depending on the timing of the next election.
Antonin Scalia is dead. Is it legitimate for the Republican-controlled Senate to refrain from confirming a replacement for the late Supreme Court justice until a new president is elected, as Ted Cruz, Marco Rubio, Ben Carson and others on the right have urged? Or does the Senate have an obligation to approve a qualified nominee put forth by President Obama, as many on the left argued as soon as news of the death broke?
The debate on Twitter was instantaneous. “The Democrat-controlled Senate confirmed Ronald Reagan's nominee to the Court, Anthony Kennedy, in his last year in office: 1988,” the liberal journalist Glenn Greenwald observed. Jim Antle, a paleoconservative, retorted with a Robert Bork reference, writing, “And it wouldn't quite have been in his final year if first choice had been confirmed in 1987.”
The number of American teens who excel at advanced math has surged. Why?
On a sultry evening last July, a tall, soft-spoken 17-year-old named David Stoner and nearly 600 other math whizzes from all over the world sat huddled in small groups around wicker bistro tables, talking in low voices and obsessively refreshing the browsers on their laptops. The air in the cavernous lobby of the Lotus Hotel Pang Suan Kaew in Chiang Mai, Thailand, was humid, recalls Stoner, whose light South Carolina accent warms his carefully chosen words. The tension in the room made it seem especially heavy, like the atmosphere at a high-stakes poker tournament.
Stoner and five teammates were representing the United States in the 56th International Mathematical Olympiad. They figured they’d done pretty well over the two days of competition. God knows, they’d trained hard. Stoner, like his teammates, had endured a grueling regime for more than a year—practicing tricky problems over breakfast before school and taking on more problems late into the evening after he completed the homework for his college-level math classes. Sometimes, he sketched out proofs on the large dry-erase board his dad had installed in his bedroom. Most nights, he put himself to sleep reading books like New Problems in Euclidean Geometry and An Introduction to Diophantine Equations.