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Jeffrey Goldberg

Jeffrey Goldberg - Jeffrey Goldberg is a national correspondent for The Atlantic and a recipient of the National Magazine Award for Reporting. Author of the book Prisoners: A Story of Friendship and Terror, Goldberg also writes the magazine's advice column.
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Before joining The Atlantic in 2007, Goldberg was a Middle East correspondent, and the Washington correspondent, for The New Yorker. Previously, he served as a correspondent for The New York Times Magazine and New York magazine. He has also written for the Jewish Daily Forward, and was a columnist for The Jerusalem Post.

His book Prisoners was hailed as one of the best books of 2006 by the Los Angeles Times, The New York Times, The Washington Post, Slate, The Progressive, Washingtonian magazine, and Playboy. Goldberg rthe recipient of the 2003 National Magazine Award for Reporting for his coverage of Islamic terrorism. He is also the winner of the International Consortium of Investigative Journalists prize for best international investigative journalist; the Overseas Press Club award for best human-rights reporting; and the Abraham Cahan Prize in Journalism. He is also the recipient of 2005's Anti-Defamation League Daniel Pearl Prize.

In 2001, Goldberg was appointed the Syrkin Fellow in Letters of the Jerusalem Foundation, and in 2002 he became a public-policy scholar at the Woodrow Wilson International Center for Scholars in Washington, D.C.

Business Ethics and Orthodox Piety

By Jeffrey Goldberg
Jul 31 2009, 12:13 PM ET Comment

Goldblog reader David Starr, a genuine Jewish scholar up at the Hebrew College, wrote in with an interesting insight about a disturbing trend in the American Orthodox community:

You're getting at something re. Orthodoxy.  Many years ago Haym Soloveitchik wrote an article about the increasing prevalance of humrot in post WWII Orthodox communities-the desire to impose ever-greater strictures upon oneself. He viewed this increasing strictness as a response to migration and acculturation and the need for greater boundaries demarcating Orthodoxy from non-Orthodoxy. At a talk he gave at Harvard Hillel, someone asked him about whether this tendency applied to the realm of ethics as well as ritual strictness, since his piece dealt only with the latter.  He replied no, it applied only in the field of ritual.  The reason why it didn't apply to ethics, including business, owed to the market.  That is, if one competes in a market, one follows the standard of the market.  To behave more stringently than the market standard is to engage in an act of market suicide, in effect. I offer this not as justification but as explanation. I take all this as further evidence of what Mark Twain I think said of the Jews, they're like everyone else, only more so.  



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