The Historical Precursor to ADHD

From the 19th-century "morbid defect of moral control" to the modern understanding of attention deficit hyperactivity disorder

We were running errands at a shopping center in Los Gatos, my mother, sister, and me—that night the San Francisco Giants were playing the Oakland A’s in the 1989 World Series, and friends and family would be coming over for dinner to watch the game—when I heard what sounded like someone running toward me. The lights sparked, the shelves swayed, and objects from the aisles showered down. I’d been in an earthquake before but nothing like this.

School was canceled for the rest of the week, and when it finally resumed, the first thing Mrs. Parsons did was tell us her own story from the quake. That afternoon she’d had a ticket to the World Series game in San Francisco. “I looked up and saw the light towers swaying and I thought, Oh my gosh, the bleachers are collapsing! I started running down the aisle like a chicken with its head cut off!”

Some of the other students laughed. I was imagining Candlestick Park—the 60,000-seat stadium where I’d seen my father’s friends play baseball—imploding in a fiery heap alongside the bay.

Mrs. Parsons began going over our plans for the day.

“But could the bleachers really have collapsed?” I asked.

“Oh no,” she said. “They’re made of very strong concrete.”

“What if the earthquake was bigger?”

She smiled. “I don’t think so.” She tried to change the subject.

“How about a 9.0 quake?” I asked. “Could that make the stadium fall down?”

“Tim,” she said. “We’ve got a lot to cover today.”

But it was as if I hadn’t heard her. “What’s the largest earthquake in history? Has there ever been a 10.0?”

I was in my usual front-row seat; suddenly I realized that her gaze had frozen completely on me. “Stop interrupting,” she said.

This was one of the first times I’d witnessed her tone change so abruptly. I understood why, which of course was upsetting—more than anything I wanted her to like me—and as she went on to talk about all the catching up we’d need to do after missing so much school, I sulked at my desk.

When it was time for recess Mrs. Parsons called me to her desk. “I spoke harshly earlier,” she explained, “because I didn’t think you’d heard what I had to say. There are more than thirty children in this class. I can only answer so many of your questions.”

I nodded. All of a sudden I was on the verge of tears, which made me even more upset; ten-year-olds weren’t supposed to cry so easily.

“Listen,” she said. “Why don’t you do your science fair project on earthquakes? That way you can find the answers to all these questions yourself!”

*  *  *

Throughout my childhood, each school year tended to cast its distinct shadow over the next. This was especially true when I started fourth grade. Previous teachers had conflated all of my classroom decisions into a matter of willpower—my lack thereof. But Betty Parsons was able to separate behavioral issues from academic ones, so that a slower progress with the former didn’t necessarily relate to the latter.

This difference might seem obvious enough, but up until the twentieth century, willpower and intelligence were often considered indistinguishable. One of the first doctors to question their relationship in children happened to be our favorite cape-wearing Victorian: Sir George Frederic Still.

In the same 1902 lecture in which he identified many of the symptoms of what we now call ADHD, he asked: “Is a morbid defect of moral control compatible with a perfectly normal state of the intellect?”

Still defined “moral control” as something similar to willpower: “the control of action in the conformity with the idea of the good of all,” including “the good of self.” He provided the case histories of behaviorally “defective” boys and girls who nevertheless showed no signs of intellectual impairment. A five-year-old boy threw outrageous tantrums and couldn’t play well with others but “was a very pleasing child to talk to and the teacher said that he was ‘perfectly intelligent.’” Another five-year-old was “extremely passionate” and “impulsive”; “for instance, in saying ‘Good-night’ he went round the family five times one night, apparently not noticing that he said it before.” This same boy would often walk outside with his boots on the wrong feet. But Still went on to note that the child was “very quick at school. He read small words well, knew his ‘twice-times’ perfectly, and seemed to be quite up to average in normal intellectual attainments.”

Still’s lecture was filled with such examples. He eventually claimed that just because these boys and girls couldn’t pay attention in certain settings didn’t mean that they weren’t as “intelligent as any child could be.” In fact, he saw this discrepancy as a way to better identify and categorize the unique subset of children with ADHD-esque symptoms.

But Still showed no interest in using this insight to improve his subjects’ functionality. In fact, he saw them as the proverbial bad apples: “The pernicious influence which some of these morally defective children may exert on other children is appalling to think of.”

At the end of his lecture he speculated on possible educational approaches. Should these children all be confined in “special institutions”? Was there another way to meet their needs? And to what extent should they “be held responsible for their misdoings”?

Presented by

Timothy Denevi is the author of Hyper: A Personal History of ADHD. He is a visiting writer with the MFA program at George Mason University.

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