A progressive-for-its-time, illustrated guide to sex and sexuality.
"If you are as interested in sex as you say you are, there is a really lovely book about it in my study -- on a top shelf. It's red, and it's called The ABZ of Love," Kurt Vonnegut wrote to is wife Jane in a 1965 letter published in the fantastic new volume Kurt Vonnegut: Letters, and he signed, "Love from A to Z, -- K". Naturally, I went hunting for the obscure vintage tome, which turned out to be as kooky and wonderful as Vonnegut's recommendation promises.
An ABZ of Love, a sort of dictionary of romance and sexual relationships covering everything from radical-for-the-era topics like birth control and homosexuality to mundanities like bidets and picnics to abstractions like disappointment and excess,was originally published in 1963 by Danish husband-and-wife duo Inge and Sten Hegeler, featuring gorgeous black-and-white sketches by artist Eiler Krag reminiscent of Henri Matisse's Ulysses etchings.
The book is presented with the disclaimer that rather than an ABC textbook for beginners, it is a "personal and subjective supplement to the many other outstanding scientific books on sexual enlightenment already in existence," setting out to describe "in lexical form a few aspects of sexual relationships seen from a slightly different standpoint." Indeed, the book was in many ways ahead of its time and of the era's mainstream, pushing hard against bigotry and advocating for racial, gender, and LGBT equality with equal parts earnestness and wry wit.
The Hegelers, who "have tried to be straightforward and frank," write poetically in the introduction:
If we look through a piece of glass, irregularities and impurities may distort and discolor the impression of what we see. If we regard something through a convex lens, it appears to be upside down. But if we place a concave lens in front of the convex lens, we correct the distortion in the convex lens and things no longer appear topsy-turvy. Each one of us regards the world through his own lens, his own glasses. The effect of those glasses is that, even though we may be looking at the same thing, not all of us actually see the same thing. The lenses are ground by each individual's upbringing, disposition and other factors.
This book is neither art nor science -- even though it borrows ingredients from both. It is more by way of being an extra piece of glass through which we can regard a part of life. One can slip it in between one's own glasses and the window.
It is a piece of glass we have found and polished up a bit. We have looked through it and thought the world looked a bit more human. Perhaps some will think the same as we do.
Many of the entries focus on debunking stereotypes and condemning bigotry, accompanied by apt illustrations.
Some are even outright snarky:
A delightful entry under Sense, common echoes Anaïs Nin's timeless insight on emotional excess and reads:
Everybody talks about using common sense. Many believe that we are all basically imbued with common sense. It is said that women are creatures of emotion, but that men use their common sense. Nonsense. We are all extremely prone to be guided by our emotions in our choices, actions, judgements, etc.
We are none of us so full of common sense as we would like to think ourselves.
So there are two paths we can take: one is try to deny and suppress our emotions and force ourselves to think sensibly. In this way we run the risk of fooling ourselves.
The other way is to admit to our emotions, accept our feelings and let them come out into the daylight. By being suspicious of all the judgements we pass on the basis of what we feel (and not until then) we shall taken a step towards becoming practitioners of common sense.
The Hegelers don't shy away from the philosophical and the prescriptive: