Does It Matter If 'Heaven Is for Real'?

A new movie about the afterlife is the equivalent of spirituality porn—but is that so bad?
Sony Pictures

Call me a sucker, but I cried during Heaven Is for Real. Guessing by the occasional sniffles and gasps, at least one of the other eight people in the movie theater did, too. The film is based on a “true story” about four-year-old Colton Burpo, who visits heaven during a high-risk operation on his burst appendix. After the surgery, Colton tells his father, preacher Todd Burpo, about the color of Jesus’s horse and the angels who sang to him. He speaks of meeting the sister who “died in Mommy’s tummy” and a young version of the great-grandfather he never knew. The town of Imperial, Nebraska, is torn by Colton’s story—even Burpo and his wife can’t agree on what to do about their suddenly prophet-like toddler. But the last scene shows the pastor giving a sermon, offering some kind of conclusion. “Was Colton in heaven?” he asks. “Yes, he was. He was in the heaven that God showed him.”

If my tears are any indication, this movie succeeds at inspiring sadness and empathy and comfort. But the spiritual experience it offers is a very specific one: tapping into emotions via the mysterious experience of a very cute, likeable child. The filmdoesn’t try to convince people that heaven is real; it tries to make them feel as though heaven is real. Call it spirituality porn—faith as a purely visceral experience.

Which is not to say the movie ignores the possibility of doubt or skepticism about what a little kid said he saw in the afterlife. When the pastor first starts talking to Colton about his experiences, he’s unsure of what to think, and that makes for some really, really bad sermons. His church’s board calls him in for a meeting, and he asks why they disagree with his choice to share his son’s story. “I don’t like it,” says a woman named Nancy. She doesn’t want Crossroads Wesleyan Church to become a place for people who only want simple answers, she says—“people who want to take their brains out of their heads and beat them with the Bible. Heaven and hell are concepts that have been used to control people.”

This could have been the most powerful point in the movie. The prospect of an afterlife is most poignant in moments of crisis—when a young child is in the hospital with appendicitis, or when a fire consumes the house of a lonely old man, as it did in the movie. It would be comforting to know for sure—“for real”—that this terror is only temporary, that paradise awaits. It’s not manipulative to explore the question of heaven, or even share what you believe, but it is manipulative to use people’s fear to try to get them to believe, too.

Instead of engaging this point, the plot backtracks. Toward the end of the movie, we see Nancy and the pastor sitting together before her son’s grave—he died in military service at 19. “I’m not really mad at the church, or you, or your son,” she admits. “I’m mad at God.”

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Emma Green is the assistant managing editor of TheAtlantic.com, where she also writes about religion and culture.

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